Does not the ear test words as the tongue tastes its food? Sermons
I. IN THE CONTRASTED POWERLESSNESS OF THE HUMAN OPPOSITION TO THE DIVINE WILL. (Ver. 14.) II. IN THE CONTROL OF THE MIGHTY ELEMENTS OF NATURE. The very "waters" obey his behest (ver. 15). III. IN COMPELLING EVEN THOSE THAT ERR AND THOSE THAT DECEIVE TO BE SUBSERVIENT TO HIS WILL AND PURPOSE. (Ver. 16.) IV. IN CONFOUNDING THE WISDOM OF THE WISE. Leading "counsellors away spoiled," and bringing down the judge to the level of the fool (ver. 17). V. IN HUMBLING KINGS AND PRIESTS AND MIGHTY MEN. (Vers. 18, 19.) VI. IN RESTRAINING THE SPEECH OF THE ELOQUENT AND ROBBING THE AGED OF THEIR UNDERSTANDING. (Ver. 20.) VII. IN CASTING CONTEMPT UPON THE HONOURABLE, AND MAKING THE STRONG TO TOTTER WITH WEAKNESS. (Ver. 21.) He giveth or taketh away wisdom and might as it pleaseth him, proving that he is wise and mighty above all; for these are his gifts to the children of men that have them. VIII. HE FURTHER SHOWS THAT THE HIDDEN THINGS OF DARKNESS ARE OPEN TO HIS VIEW. He discovereth the secret works of evil. Even the thick shadow of death cannot hide from him (ver. 22). IX. NATIONAL HISTORY IS EQUALLY UNDER HIS CONTROL. His power is over the nations; he enlarges or straitens as he pleases. He scatters or gathers as he will (ver. 23). X. THE VERY CHIEFEST AMONG ALL THE PEOPLES OF THE EARTH ABE SUBJECT TO HIS SOVEREIGN SWAY. It is a little thing for him to remove the light of reason from them, confounding and Confusing them, and casting them into darkness and gloom. Elsewhere we learn why and when the Almighty deals thus with men. Job's purpose is to show that man is as nothing before him. In his highest honour, in his utmost wisdom, in his greatest strength, he cannot Contend with Jehovah. Over the individual life in all its various conditions, over the Combined lives of men in their national or political combinations, he is still supreme. And over the heavens and the earth he is Lord - even over all. This is Job's faith and his declaration. He can proclaim the supreme and absolute majesty of Jehovah as truly, and even more strikingly than his friends. - R.G.
But I have understanding as well as you. The whole world, Job feels, is against him, and he is left forlorn and solitary, unpitied in his misery, unguided in his perplexity. And he may well feel so. All the religious thought of his day, all the traditions of the past, all the wisdom of the patriarchal Church, if I may use, as I surely may, the expression, is on one side. He, that solitary sufferer and doubter, is on the other. And this is not all, or the worst. His own habits of thought, his own training, are arrayed against him. He had been nursed, it is abundantly clear, in the same creed as those who feel forced to play the part of his spiritual advisers. The new and terrible experience of this crushing affliction, of this appalling visitation, falling upon one who had passed his life in the devout service of God, strikes at the very foundation of the faith on which that life, so peaceful, so pious, and so blessed, as it has been put before us in the prologue to the tragedy, has been based and built up. All seems against him; his friends, his God, his pains and anguish, his own tumultuous thoughts; all but one voice within, which will not be silenced or coerced. How easy for him, had he been reared in a heathen creed, to say, "My past life must have been a delusion; my conscience has borne me false witness. I did justice, I loved mercy, I walked humbly with my God. But I must in some way, I know not how, have offended a capricious and arbitrary, but an all-powerful and remorseless Being. I will allow with you that that life was all vitiated by some act of omission or of commission of which I know nothing. Him therefore who has sent His furies to plague me, I will now try to propitiate." But no! Job will not come before his God, a God of righteousness, holiness, and truth, with a lie on his lips. And so he now stands stubbornly at bay, and in this and the following two chapters he bursts forth afresh with a strain of scorn and upbraiding that dies away into despair, as he turns from his human tormentors, once his friends, to the God who seems, like them, to have become his foe, but to whom he clings with an indomitable tenacity.(Dean Bradley.) Homilist. Now in these verses Job asserts his moral manhood, he rises from the pressure of his sufferings and the loads of sophistry and implied calumny which his friends had laid upon his spirit, speaks out with the heart of a true man. We have an illustration of independency of thought in religion, and this shall be our subject. A man though crushed in every respect, like Job, should not surrender this.I. FROM THE CAPACITY OF THE SOUL. 1. Man has a capacity to form conceptions of the cardinal principles of religion. He can think of God, the soul, duty, moral obligation, Christ, immortality, etc. 2. Man has a capacity to realise the practical force of these conceptions. He can turn them into emotions to fire his soul; he can embody — them as principles in his life. II. FROM THE DESPOTISM OF CORRUPT RELIGION. Corrupt religion, whether Pagan or Christian, Papal or Protestant, always seeks to crush this independency in the individual soul. III. FROM THE NECESSARY MEANS OF PERSONAL RELIGION. Religion in the soul begins in individual thinking. IV. FROM THE CONDITIONS OF MORAL USEFULNESS. Every man is bound to be spiritually useful, but he cannot be so without knowledge, and knowledge implies independent study and conviction. V. FROM THE TEACHINGS OF THE BIBLE. The very existence of the Bible implies our power and obligation in this matter. VI. FROM THE TRANSACTIONS OF THE JUDGMENT. In the great day of God men will have to give an account of their thoughts and words as well as deeds. Let us, therefore, have the spirit of Job, and when amongst bigots who seek to impose their views on us and override our judgment, let us say, "No doubt ye are the people, end wisdom shall die with you; but I have understanding as well as you." (Homilist.) People JobPlaces UzTopics Doesn't, Ear, Itself, Meat, Mouth, Palate, Taste, Tasted, Tastes, Tasteth, Test, Tested, Tongue, TryOutline 1. Job maintains himself against his friends that reprove him7. He acknowledges the doctrine of God's omnipotence Dictionary of Bible Themes Job 12:11Library Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural ReasonWhether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason We proceed to the third article thus: 1. It seems that for salvation it is not necessary to believe anything which is beyond natural reason. For it seems that what naturally belongs to a thing is sufficient for its salvation and perfection. Now the things of faith are beyond natural reason, since they are unseen, as was said in Q. 1, Art. 4. To believe in them is therefore unnecessary for salvation. 2. Again, … Aquinas—Nature and Grace Whether the Eternal Law is Known to All? Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason? Whether Prudence is in us by Nature? Whether There is Knowledge [*Scientia]? Whether Derision Can be a Mortal Sin? Whether Craftiness is a Special Sin? Whether Prophecy Pertains to Knowledge? On the Interior Man Tit. 2:06 Thoughts for Young Men Job Links Job 12:11 NIVJob 12:11 NLT Job 12:11 ESV Job 12:11 NASB Job 12:11 KJV Job 12:11 Bible Apps Job 12:11 Parallel Job 12:11 Biblia Paralela Job 12:11 Chinese Bible Job 12:11 French Bible Job 12:11 German Bible Job 12:11 Commentaries Bible Hub |
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