The Gods and Goddesses of Mythology
Isaiah 2:18
And the idols he shall utterly abolish.


Homer, the first who appears to have composed a regular picture of idolatry, paints his Jupiter, or supreme deity, as deficient in every Divine attribute; in omnipotence, in justice, and even in domestic peace. He paints Juno as the victim of eternal jealousy; and with good reason for her jealousy, when the earth was peopled, according to Homey, with the illegitimate progeny of Jupiter, to whom almost every hero traced his pedigree. Mars was the personification of rage and violence; Mercury, the patron of artifice and them. How far such a mythology influenced the character of its votaries, it is perhaps impossible for us to know: nothing could be more curious than to look into the mind of a heathen. But it is certain that the mind must have been exceedingly corrupted by the influence of such a creed: and probably each individual idolater would be influenced by the deity whose character happened to be most accommodated to his own peculiar passions. Achilles would emulate Mars in ferocity and deeds of blood; Ulysses would be like Mercury in craft and stratagem; While the ambitious mind of Alexander or Julius Caesar would aspire to act a Jupiter on earth. What a state of society must that be, in which no vice, no crime could be perpetrated that was not sanctioned by the very objects of religious worship! What a religion that which exerted an antagonist force against conscience itself! — a religion which silenced or perverted the dictates of the moral sense, the thoughts that should either accuse or excuse us within! The temples of Venus, we are informed, wore crowded by a thousand prostitutes, as servants and representatives of that licentious goddess; the very places of their worship were the scenes of their vices, and seemed as if they were designed to consecrate the worst part of their conduct!

(Robt. Hall.)



Parallel Verses
KJV: And the idols he shall utterly abolish.

WEB: The idols shall utterly pass away.




The Evils of Idolatry and the Means of its Abolition
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