Isaiah 2:18














Here follows a grand picture, in which a few simple thoughts are set.

I. THE DAY OF JEHOVAH. This stands for any and every epoch of clearer light which reveals the relative worth of things. False estimates of life and its objects have become by custom fixed. The imagination has been under a delusion. A false idea of greatness and goodness has become so fixed that nothing but a revolution will subvert it. The criticism of words may be defied; but the criticism of facts, of results, - against this there is no appeal. There is no reversal of the judgment of events. A great day of judgment was, for example, the French Revolution of a century ago. The falsehood of generations was then expiated in blood. Social institutions which were bad, inhuman, yet which those who had grown up in them regarded as impossible to alter, were effaced in that terrible outpouring of the wrath of God. The sense amidst great wrong that the judgment of God cannot long be delayed, is expressed in the common saying, "Things must take a turn before long." In the life of the individual, every stopping-point or turning-point at which a false way of life terminates, may be viewed as a day of judgment and a day of Jehovah.

II. THE DAY BRINGS WITH IT A SHOCK TO HUMAN IMAGINATION. The prophet piles up images to represent the reversal of all human ideals of greatness and loftiness. The gigantic trees of Lebanon and Bashan, the mountains and hills, the towers and the high ramparts, the tall ships sailing Tarshish-wards (Psalm 48:8), the turrets of villas and houses of pleasure, draw down upon them the violence of the storm. The vast and lofty in nature and in works of art are not of more value in the eyes of God than the small and lowly. They are hints of the greatness of the spirit, and if we give such objects an independent greatness, we are suffering from an illusion. The greatness and the beauty are in the seeing mind. There is not so much to be seen of the work of God in a mountain as in a moth. "Life apparent in the smallest midge is marvelous beyond dead Atlas' self." The palaces, the streets of a great city, are signs of the human soul and its greatness, but not the truest signs. It is a common error to look for the tokens of a people's greatness in their buildings and mechanical achievements. But from what source does material creation and production come? That is the ultimate question. Our works of art are works of the flesh and of pride, or works of the spirit wrought in humility and the love of truth. A few such works in plastic stuff of stone, or on canvas, or in poetic words, endure through all change. That which is untrue must fall sooner or later beneath the criticism of God and be exposed. And in the downfall of human works the eternal God is again manifested in his supreme greatness and glory. It is our own false imaginations which hide him from us.

III. THE ABANDONMENT OF THE IDOLS. For the idols cannot help their worshippers, who must run to hide themselves. Yet at first they cling to them. But soon in alarm they cast them away into any corner, any refuse-heap, any filthy haunt of bats and moles. "To cast to the bats" is as proverbial an expression in the East for throwing clean away as rejected rubbish, as "throwing to the dogs" with us. There comes a time when men will be willing to get rid of their most precious objects so that they may but save themselves. A secret terror haunts the false conscience, which in moments of clear revelation of truth rises to an acme and becomes a panic. The true heart longs for more of God's light, the false can only exist behind an artificial veil or screen. In every time larger light is appearing, truths for the conduct of life are coming into currency; in short, the Divine Critic of our life is making his censure felt. Alas for those who rush into any cave at hand, plunge into obscurantism rather than face the worst, which thus faced will prove the best!

IV. THE MORAL. "Cease ye from man." If in any such day of revelation all the proud ideals of human society may be discovered false, and cast aside as worthless; if the time of revelation shows that we have been resting upon rotten shams; if we have an uneasy consciousness that it is always so; - how vain is all confidence in human wit and work! The bitter words seem to cast contempt upon every species of beast and satisfaction. A poet of our time has written a great work to show that "our human speech is naught, our human testimony false, our fame and human estimation words and wind" (Browning,' Ring and Book'). But how can we cease from man? We can only know the true and the eternal through some form of human experience. The answer is - Man merely as man, an independent fact, is naught; he and all his pass away. In living for himself as if there were no truth, no good, beyond, he becomes a lie. If we see man only we see the false; if God working in and through man and his history, we find the true in the false. Working through the false shows of sense, we may reach the spirit of things, the mind of God. We leave our hold on the fugitive human fact, false if we try to stereotype it, that we may plant our foot on the constant. The Divine

"Truth is forced
To manifest itself through falsehood; whence divorced
By the excepted eye, at the rare season, for
The happy moment, truth instructs us to abhor
The false, and prize the true, obtainable thereby." J.

And the idols He shall utterly abolish.
Homiletic Review.
In heathen systems of religion, God and nature are not kept distinct. His personality, also, is confounded. The fears and hopes of idolaters are projected into deities. Two things are necessary to destroy idolatry in this its grossest form.

I. THE PREVALENCE OF THE WORD OF GOD.

1. Within its pages God and nature are carefully distinguished and separated.

2. Here His personality is clearly presented.

3. Here commands against idolatry are fully and solemnly promulgated.

4. Here the true God is set forth in all the glorious attributes that constitute His character, allegiance is commanded, service demanded, and every soul held to a strict accountability.

II. THE PREVALENCE OF THE CHRISTIAN CIVILISATION.

1. The Bible is indispensable. Heathen science is insufficient to deliver men from idolatry, as witness Rome and Greece.

2. Mere science is in danger of becoming materialistic or agnostic.

3. Science needs to be vitalised by the Bible, the moral law, and conscience.Reflections —

1. Science is the handmaid of the Bible.

2. There can be no contradiction between the work of God and the Word of God.

3. It is the duty of every Christian to assist in the circulation of the Bible, to the end that every idol on the face of the earth may be speedily destroyed.

(Homiletic Review.)

The progress of Christianity in the world has already been so great and wonderful as to carry evidence of its Divine original, and of its promised final triumph over every false religion.

I. THE EVIL TO BE ABOLISHED. Idolatry. It has been commonly and very properly distinguished as of two kinds, literal and spiritual. Spiritual idolatry is an evil which, by the apostasy of our nature, attaches to all mankind, whether inhabiting Christian or pagan regions, except those individuals whose hearts have experienced a renovation by the Spirit of God. It is to literal idolatry that the prophet refers in the text — this the connection shows, where mention is made of those idols of silver and gold which the converted idolaters would cast away. The progress of Christianity was, from the first, marked by the cessation of idol worship. There are two principal points of view in which we may regard the evil nature and effects of idolatry — its aspect toward God and its aspect toward man. In the former aspect, it appears as a crime; in the latter as a calamity: thus contemplated, it appears as an evil destructive equally to the Divine glory and to human happiness. Man naturally tends to this evil; and one generation after another gradually accumulated the follies of superstition, till it reached the monstrous extreme of gross idolatry.

1. The Word of God everywhere reprobates idolatry as an abominable thing which the soul of God abhors. To provide against it was the principal object in the political and municipal department of the Mosaic law. It is expressly prohibited by the first and second commandments of the moral law. The golden calf was intended as a representative of the God of Israel; and the calves set up by Jeroboam were the same: yet the worship of the golden calf occasioned the slaughter, by the Divine command, of three thousand persons; and the executioners of Divine vengeance were extolled for having forgotten the feelings of nature toward their nearest kindred: every man was commanded to slay his brother or his son, and so to consecrate himself to the Lord. Where the honour of God was so deeply concerned, men were to lose sight of common humanity. When the Israelites were tempted by the artifices of Balaam to commit idolatry at Baal Peer, twenty-four thousand were slain at once; the memory of Phinehas was immortalised on account of the holy zeal he displayed in the destruction of certain conspicuous offenders; and the Moabites were devoted to extermination, because, in this respect, they had proved a snare to Israel. Idolatry is, with respect to the government of God, what treason or rebellion is with respect to civil government. It is the setting up of an idol in the place of the supreme Power; an affront offered to that Majesty, in which all order and authority is combined and concentred, and which is the fountain of all social blessings. Idolatry is an evil which taints every apparent virtue; because it destroys the soul of duty, which is conformity to the Divine command.

2. But we turn to contemplate idolatry on another side; in its aspect toward man, its influence on society. The apostle Paul informs us (Romans 1:19-25) that God hath shown to men what may be known concerning Himself; that His invisible Being, His eternal power and Godhead, may be clearly seen and understood by the works of creation; so that those are without excuse who have changed the glory of the incorruptible God into an image in the likeness of corruptible man, of birds and beasts and reptiles. They are without excuse; their conduct admits of no apology. The origin of all the atrocities they committed is to be found in aversion to God; dislike of the spirituality and purity of His character; a desire, like Cain, to retire from the presence of their Maker; a wish to forget a Being whose character they knew to be utterly uncongenial with their own. This disposition originally led men to substitute idols for God. Those idols would, of course, be conceived of a character unlike that of God.

II. We must now advert to a brighter scene, presented by the prophet, when he assures us that JESUS CHRIST (of whom he is speaking) WILL UTTERLY ABOLISH IDOLATRY, and sweep it from the face of the earth with the "besom of destruction" In sending the Gospel to the heathen, you offer, as it were, the holy incense, like Moses, when he interposed between God and the perishing Israelites: you stand, like him, between the dead and the living, — the dead and the living for eternity! — and you stay the plague! No sooner did Christianity appear, than its formidable power, as the opponent of idolatry, was felt and manifested. Preaching, an instrument so unpromising in. the view of carnal reason, has been the chief instrument employed in producing these moral revolutions.

(Robt. Hall.)

I wish to invite your attention to some of the reasons which induce me to believe that the heathen kingdoms of this world are to become the kingdoms of our God and of His Christ.

I. Consider, in the first place, THE LIGHT IN WHICH IDOLATRY IS REGARDED BY GOD. I am sometimes asked, "Why do you unsettle the religious convictions of a highly. civilised people like the Chinese? Is not the Supreme Governor of the universe pleased with the homage of His rational creatures when proceeding from sincere devotion, whether according to the one mede or the other, of the various religions which He has permitted to be published?" Lord Macartney, the first ambassador to China, in writing to the Chinese emperor, gave this as a reason why the English never attempted to dispute or disturb the worship of others. But in whatever light idolatry is regarded by man, we know that it is a thing on which God cannot look with indifference. When we see idolatry associated with immorality and inhumanity, our instincts are naturally shocked, but where such is not the case, even the missionary finds it difficult to think and feel rightly in regard to it. The spiritual idolatry within us has so distorted our intellectual vision and perverted our spiritual taste that it requires an effort to see the literal idolatry in all its hideous deformity and feel towards it as we ought. The whole of heathendom is under the dominion of the prince of this world, and he and his angels are the powers worshipped by the heathen, however little they themselves may be aware of the fact. The whole fabric of heathenism has been reared under the inspiration of the spirit of darkness, and it is he that sits as God in that vast temple, calling himself God, and receiving oblations, sacrifice, and adoration from his deluded votaries. God sees in idolatry not weakness only, but also sin, positive sin, in its nature God-opposing and soul-destroying. It is an attempt to rob Him of that glory, which is peculiarly His own, and to confer it on the creature. But if this is the light in which God regards idolatry, we may rationally infer that the abomination will not be permitted to pollute the world forever.

II. My faith in THE FINAL TRIUMPH OF TRUTH in the progress of the race tends to produce this conviction in my mind. At the commencement of the Christian era the Sun of Righteousness began to scatter the thick darkness with His beams. For some time it rose higher and higher, and thousands were rejoicing in the Divine light which promised speedily to fill the whole earth with life and gladness. But these hopes were no sooner raised than dashed to the ground. Two dark clouds rose between the nations and the sun, which, lowering and spreading, enveloped them in more than Egyptian darkness. These were the Papacy and Mohammedanism. It is estimated that more than eight hundred millions, or about two-thirds of the human family, are idolaters today. But matters shall not remain in this state forever. The light is greater than the darkness; the truth of heaven is mightier than the falsehood of hell, and God is infinitely stronger than the devil. There may be occasionally something like a retrograde movement; the retrogression is only in appearance. The onward course of the race has been compared to that of a ship making way against the breeze; it consists of a series of movements, each of which seems to bear her away from the true direction, yet, in fact, brings her nearer and nearer to the destined haven. But if the race is progressing, and is ultimately to realise the object of its existence, idolatry must pass away. You cannot conceive of such a thing as the progress of the race along with the existence of idolatry.

(Griffith John.)

Homer, the first who appears to have composed a regular picture of idolatry, paints his Jupiter, or supreme deity, as deficient in every Divine attribute; in omnipotence, in justice, and even in domestic peace. He paints Juno as the victim of eternal jealousy; and with good reason for her jealousy, when the earth was peopled, according to Homey, with the illegitimate progeny of Jupiter, to whom almost every hero traced his pedigree. Mars was the personification of rage and violence; Mercury, the patron of artifice and them. How far such a mythology influenced the character of its votaries, it is perhaps impossible for us to know: nothing could be more curious than to look into the mind of a heathen. But it is certain that the mind must have been exceedingly corrupted by the influence of such a creed: and probably each individual idolater would be influenced by the deity whose character happened to be most accommodated to his own peculiar passions. Achilles would emulate Mars in ferocity and deeds of blood; Ulysses would be like Mercury in craft and stratagem; While the ambitious mind of Alexander or Julius Caesar would aspire to act a Jupiter on earth. What a state of society must that be, in which no vice, no crime could be perpetrated that was not sanctioned by the very objects of religious worship! What a religion that which exerted an antagonist force against conscience itself! — a religion which silenced or perverted the dictates of the moral sense, the thoughts that should either accuse or excuse us within! The temples of Venus, we are informed, wore crowded by a thousand prostitutes, as servants and representatives of that licentious goddess; the very places of their worship were the scenes of their vices, and seemed as if they were designed to consecrate the worst part of their conduct!

(Robt. Hall.)

Two young men owned and supported a Hindu temple in a village named Rammakal Cooke. Both, becoming Christians, determined after much prayer to destroy the idol which had previously been worshipped in the temple. When they went to carry out their intention, a vast concourse assembled to hinder them. One of them brought out the idol, and lifting it up, asked if anyone would maintain its cause. The bold words awed the crowd, and then was heard the voice of a woman, saying, "Victory, victory to Jesus Christ." Others took up the cry. The idol was broken, the temple destroyed.

(J. Vaughan.)

Sunday School Chronicle.
After the sinking of the well by Paten on Aniwa, and the discovery of water in answer to prayer, the chief, Namakei, in a striking address, declared for Jehovah. That very afternoon he and several others brought their idols to the mission house. Intense excitement followed. For weeks, company after company came, and, with tears, sobs, or shouts, laid down their cherished idols in heaps, again and again repeating, "Jehovah!"

(Sunday School Chronicle.)

People
Amoz, Isaiah, Jacob, Tarshish
Places
Bashan, Jerusalem, Lebanon, Tarshish, Zion
Topics
Abolish, Completely, Disappear, Idols, Images, Pass, Totally, Utterly, Vanish
Outline
1. Isaiah prophesies the coming of Christ's kingdom
6. Wickedness is the cause of God's forsaking
10. He exhorts to fear, because of the powerful effects of God's majesty

Dictionary of Bible Themes
Isaiah 2:12-18

     5315   fortifications

Isaiah 2:17-18

     5793   arrogance

Library
For Godly Sorrow Worketh Repentance to Salvation, not to be Repented Of; but the Sorrow of the World Worketh Death. 2 Corinthians 7:10.
In this chapter the apostle refers to another epistle which he had formerly written to the church at Corinth, on a certain subject, in which they were greatly to blame. He speaks here of the effect that it; had, in bringing them to true repentance. They sorrowed after a godly sort. This was the evidence that their repentance was genuine. "For behold this self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation,
Charles G. Finney—Lectures to Professing Christians

Sirs, what must I do to be Saved? and they Said, Believe on the Lord Jesus Christ. Who of God is Made unto us Wisdom, and Righteousness, and Sanctification, and Redemption, Acts 26:30, 31, with 1 Corinthians 1:30.
There can be no objection to putting these texts together in this manner as only a clause in the first of them is omitted, which is not essential to the sense, and which is irrelevant to my present purpose. In the passage first quoted, the apostle tells the inquiring jailer, who wished to know what he must do to be saved, "Believe on the Lord Jesus Christ and thou shalt be saved." And in the other he adds the explanatory remark, telling what a Savior Jesus Christ is, "Who of God is made unto us wisdom,
Charles G. Finney—Lectures to Professing Christians

A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

But to Know Whether Christianity Wants, or Admits of War...
But to know whether Christianity wants, or admits of war, Christianity is to be considered as in its right state. Now the true state of the world turned Christian, is thus described by the great gospel-prophet, who showed what a change it was to make in the fallen state of the world. "It shall come to pass," says he, "in the last days," that is, in the days of Christendom, "that the mountain of the Lord's house" (his Christian kingdom) "shall be established in the top of the mountains, and all nations
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Sweet is the Solace of Thy Love,
"I, even I, am He that comforteth you." -- Isaiah 2:12 Sweet is the solace of Thy love, My Heavenly Friend, to me, While through the hidden way of faith I journey home with Thee, Learning by quiet thankfulness As a dear child to be. Though from the shadow of Thy peace My feet would often stray, Thy mercy follows all my steps, And will not turn away; Yea, thou wilt comfort me at last, As none beneath Thee may. Oft in a dark and lonely place, I hush my hastened breath, To hear the comfortable words
Miss A. L. Waring—Hymns and Meditations

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

The Condition of the World when Our Lord Returns Proves that his Second Advent Cannot be Post-Millennial.
God's Word makes known the exact conditions which are to obtain here immediately preceding the Redeemer's Return. The Holy Spirit has given a number of graphic portrayals of the world as it will exist when our Lord comes back to it. One of these pictures is to be found in Isaiah 2--"For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and
Arthur W. Pink—The Redeemer's Return

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"And Truly Our Fellowship is with the Father, and with his Son Jesus Christ. And These Things Write we unto You, that Your Joy May Be
1 John i. 3, 4.--"And truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full." It was sin that did first break off that fellowship that was between God and man, and cut off that blessed society in which the honour and happiness of man consisted. But that fundamental bond being loosed, it hath likewise untied all the links of society of men among themselves, and made such a general dispersion and dissipation of mankind,
Hugh Binning—The Works of the Rev. Hugh Binning

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Completion Op the Fifth Continental Journey.
1849-50. The disorganized state of Germany presented a serious obstacle to John and Martha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and Esther Priestman, in their delightful new abode on the bank of the river: we were comforted in being at meeting with them on First-day. On Second-day we came to Scarborough, and soon procured two rooms near our own former residence. The
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which
Alexander Maclaren—Expositions of Holy Scripture

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

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