Exodus 25:6
olive oil for the light; spices for the anointing oil and for the fragrant incense;
Sermons
The Materials for the SanctuaryD. Young Exodus 25:1-7
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10














I. GOD REQUIRED THESE FROM THE PEOPLE. It might have been thought that in order to make this holy habitation, this tent for God travelling along with his people, God himself would have in some way supplied the material. Even as he gave Moses the stones on which the law was written (in the first instance at all events), so he might have made a sanctuary to descend in marvellous manner into the midst of Israel. But it pleased him, who we may be sure always does the wise and fitting thing, to act differently. He required the materials for this sanctuary from the people. They could not provide food for themselves - but they could provide such a dwelling-place for Jehovah as he would approve and accept. These people who had required so many interventions of God to deliver and secure them had yet been carrying with them in the midst of all their helplessness the great store of wealth indicated in this passage. It is somewhat perplexing to consider the revelation thus afforded of the Israelite condition. In their hearts these people were sinful, idolatrous, unbelieving, unstable - it is humiliating to gaze on the sad exhibition of human nature they present - and yet they had managed to surround themselves with these treasures. They were those who had been laying up treasures on earth; and so far these treasures had been of little use; for what will it profit a man to have all this store of gold and silver, and brass and fine linen, and what not, if he lack the daily bread? - all the efforts of the people, all their scraping, had ended in the bringing of these things into the wilderness where they seemed of no use. Even gold and silver would not buy bread in the wilderness. But now, behold how God can take this gold and silver and show how to make a profitable and acceptable use of it. When we begin to look regretfully on the results of our natural efforts as if those efforts had been wasted, he comes in to overrule our ignorance and folly. By his consecrating and re-arranging touch, the treasures upon earth can be transmuted into treasures in heaven.

II. THE WILLINGNESS THAT MARKED THESE GIFTS. These materials, valuable as they were, yet yielded in respect of worth to an element more valuable still These rare and... . . beautiful materials, workable into such beautiful forms, could have been gotten without human intervention at all, if that had been the whole of the necessity. As not even Solomon in all his glory was arrayed like one of the lilies, so nothing man can make with his utmost art is so beautiful as the handiwork of God. Nor is the question altogether one as to what is beautiful to the outward eye. The value of beautiful forms is a thing only too easily exaggerated. But no one can exaggerate the beauty of a spiritual action, the beauty of a gift where the willingness and devotion of the whole heart are manifest. This tabernacle might be a very inferior structure, when measured by such principles as dictated Grecian art; but this was a thing of no consequence when compared with the higher consideration that its materials were freely brought. There was none of that extortion and slavish toil, such as we read of in connection with some of the huge fabrics of ancient civilisations. What blood and tears, what reckless expenditure of human life, for instance, in the construction of buildings like the pyramids! When we look at the great buildings - aqueducts, roads, of ancient times - we must not look at the outward appearance only. These Israelites doubtless had helped in the building of splendid structures; but the foundation of these structures was laid in oppression, and therefore on their topstone rested a destroying curse. There was nothing about all the tabernacle more beautiful than the willingness that marked the gift of the materials. There was no specific demand on any particular person. Let everyone consider for himself whether he will give, and how much. A free-will offering of the inferior brass would be of ever so much more value than an extorted one of gold or silver, or precious stones.

III. THE MATERIALS OF THE GIFTS. Evidently such things were taken as the people had by them; but of these things the very best were taken. Being already in the possession of the people, and valued by them, they were exactly the things to test the willingness of their disposition. When God asks us to give, he asks us to give of our best. All this gold and silver symbolised what was most precious in the heart within. One is reminded of Paul's words with respect to the materials that might be laid upon the foundation given in Christ (1 Corinthians 3:12). We must not bring to God just what we do not want ourselves. The value of the gifts constituted a most searching test of willingness, and willingness was the particular quality that needed to be tested at this time. Men willing to give gold and silver, might be reasonably supposed as willing to give anything else within their power. Then there was a test also in the variety of the gifts. The man without gold and silver would not escape the responsibility of considering what he could do in the way of another gift. For the needs of the tabernacle God required a large diversity of materials; and probably there were few in Israel but could do something towards the supply if only they were so disposed. - Y.

Their pattern, which was shewed thee in the mount.
I. THAT NOTHING IS TOO TRIVIAL FOR GOD TO NOTICE.

II. THAT WE SHOULD SPEAK TO GOD ABOUT ORDINARY WORK, EVEN IN OUR SEASONS OF HIGHEST SPIRITUAL COMMUNION.

III. THAT EVEN SLIGHT DEVIATIONS FROM GOD'S DIRECTIONS ARE FORBIDDEN.

IV. THAT WHAT WE ARE CALLED UPON TO DO HAS FAR MORE DEPENDING UPON IT THAN WE SUPPOSE.

(A. Rowland, LL. B.)

Homilist.
I. THE NECESSITY OF A DELIBERATE PURPOSE IN LIFE. When an architect, or builder, or engineer, undertakes the construction of a house, the first thing he does is to get perfect his plans, and to be sure they are correct, so that he knows well what the future house, or bridge, or railway, will be like. If he went at his work in a haphazard manner, it would end in failure and disappointment. So with life.

II. THIS PURPOSE OF LIFE SHOULD BE FORMED ON THE MODEL SHOWN US BY GOD.

1. The highest life is the holiest life, for it is nearest to the model set us by God.

2. The plan by which we are to mould our temporal concerns is already given us. Look at Mount Sinai for laws to obey; at the Mount of Olives for loving directions: at the Mount of Transfiguration for anticipation, hope of glory; at Mount Calvary for forgiven sin.

(Homilist.)

I. MOSES DID HIS WORK FROM A PLAN, AND DID NOT GET HIS PLAN FROM HIS WORK. Reality is prior to the show of itself. There are no planless seeds. A far-reaching plan is the best one. Calculation is better than caprice. We are wiser in the long reach of thought than in the short reach. We are lost in the woods because we have no room for a long look. You say life is short. Better live on the short arc of a long circle than describe a little circle with the same line. Immediate results are meagre results. Plan solidifies. Power is measurable by purpose. Shiftlessness is a name for aimlessness. To-morrow depends on to-day, but to-day depends on to-morrow also. Past and present sustain each other. Plan gives moral safeguard. Adam fell because he had nothing to do, and the first act in the redemptive scheme was to set him to work. Satan recruits his ranks from the vagrants. The apostles were working men. The drifting boat drifts down stream. Young aimlessness is the beginning of old iniquity. Employment is a subsidiary means of conversion. Character, purpose and apprenticeship are not far apart.

II. MOSES BROUGHT DOWN HIS PATTERN FROM THE MOUNT. There is a celestial way of doing earthly things. Earthly success is a quotation from overhead. Our ideals are from patterns in the mount. There is something in them we never put into them. Whence are our ideals? We have never seen a perfect thing. What do we mean by using the word? We must go with Moses to the mount for the answer. In nothing do men have so much faith as in their ideals, and there is nothing which it is so hard to explain. We do not make laws, but find them. We cannot enact truth any more than gravity. There may be a myth about Sinai, but it is one we were bound to invent if it never was reality. The problem of life is to make the ideal real. Once it was done in Galilee. The two meet in Jesus.

(C. H. Parkhurst, D. D.).

People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Anointing, Burning, Drugs, Fragrant, Incense, Lamps, Lighting, Oil, Perfume, Perfumes, Spices, Sweet, Sweet-smelling
Outline
1. What the Israelites were to offer for the building of the tabernacle
10. The dimensions of the ark
17. The mercy seat, with the cherubim
23. The table of show bread, with the furniture thereof
31. The golden candlestick, with the instruments thereof

Dictionary of Bible Themes
Exodus 25:6

     4488   oil
     4490   ointment
     7386   incense

Exodus 25:1-7

     4312   bronze
     4492   olive

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Exodus 25:3-7

     7320   breastpiece

Exodus 25:3-9

     5399   luxury
     7459   tabernacle, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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