Ezekiel 10:10
As for their appearance, all four had the same form, like a wheel within a wheel.
The Machinery of God's ProvidenceJ.D. Davies Ezekiel 10:1-22
The Withdrawal of the Presence of God from a Guilty PeopleW. Jones Ezekiel 10:4, 18, 19

The human voice deserves to be studied and admired as a most effective and delicate and exquisitely beautiful provision for the expression of thought and feeling. It is so ethereal, so semi-spiritual, that there seems scarcely any anthropomorphism in attributing it to the Creator himself. The sounds of nature may indeed be designated the voice of God. But the characteristics of the human utterance seem most justly attributable to him who comprehends in perfection within himself all those thoughts and emotions which are distinctive of the spiritual nature.

I. THE EXPRESSION CASTS LIGHT UPON THE NATURE OF GOD. The voice is, among all the inhabitants of this earth, man's prerogative alone. And for this reason - man alone has reason, and therefore he alone has speech. There are noises and sounds, and even musical sounds, in nature; but to man alone belongs the voice, the organ of articulate speech and intelligible language. When voice is attributed to the Almighty God, it is implied that he is himself in perfection that Reason which he communicates to his creature man. Our intellect and thought are derived from his, and are akin to his; our reason is "the candle of the Lord" within.

II. THE EXPRESSION CASTS LIGHT UPON THE INTERCOURSE BETWEEN GOD AND MAN. The purpose of the voice is that man may communicate with his fellow man by means of articulate language, and by means of all those varied and delicate shades of intonation by which we convey our sentiments, and indicate satisfaction and disapproval, confidence and distrust, tenderness and severity, inquiry and command. Now, where we meet in Scripture with the phrase, "the voice of God Almighty when he speaketh," we are led to think of the purpose for which he utters his voice. It is evidently to communicate with man - mind with mind - that we may be acquainted with his thoughts, his wishes, his sentiments with regard to us, if we may use language so human. The whole of nature may be regarded as uttering the Divine thought, though, as the psalmist tells us, "there is no speech nor language, and their voice cannot be heard." But his articulate speech comes through the medium of human minds - the minds of prophets and apostles, and (above all) the mind of Christ Jesus. The Word speaks with the Divine voice; in him alone that voice reaches us with all the faultless tones, and with the perfect revelation which we need in order that we may realize and rejoice in the presence of the Divine Father of spirits, the Divine Saviour and Helper.


1. It is ours to listen with grateful joy to the voice of God. "The friend of the bridegroom rejoiceth greatly because of the bridegroom's voice." Christ speaks, and his utterances are welcome to every believing and sympathetic nature; they are as the sound of a voice long expected and wished for, as it now fails upon the listening and eager ear. The sinner may well dread the voice which can speak to him as with the thunder of threatened vengeance. But the Christian recognizes the tones of love and the accents of gentleness.

2. It is ours to listen to the voice of God with believing submission and obedience. God's voice is always with authority. Because he reveals himself as our Father, he does not cease to command. "Ye have not heard his voice at any time," was the stern reproach addressed by Jesus to the unspiritual Jews. The exhortation comes to us all, "Today if ye will hear his voice, harden not your hearts." - T.

The hands of a man under their wings.
We are to do God's works without noise or notice of ourselves. Angels, that are agents for God, have their hands under their wings; their actions are seen, but not their hands. When Manoah catechised the angel, and asked him, "What is thy name?" the angel would not tell him, but said, "Why askest thou thus after my name, seeing it is secret?" And you shall not find the names of above two angels in Scripture, Gabriel and Michael. Angels are jealous of God's glory, and had rather conceal their hands and names than God should lose the least degree of His glory; for Manoah would therefore have known his name, that he might have honoured the angel afterward: and we are very apt to look at the instrument, and neglect the principal. It is wisdom to muffle up ourselves and to hold forth God as much as may be: Matthew 5:16, "Let your light so shine before men, that they may see your good works," etc.; He doth not say, that they may see you, but see your good works, and glorify your Father, not you.

(W. Greenhill, M. A.)

I. AS A SYMBOL OF THE IDEAL LIFE OF MAN. Perfect blending of serving and soaring. Man is a child of the skies as well as of the soft.

II. AS A SYMBOL OF SUPERHUMAN ENERGY AND FORCE IN CONNECTION WITH THE HUMAN INSTRUMENTALITY. Human skill, tact, and eloquence are powerless unless winged by superhuman might.


IV. IN THE NOBLEST SERVICE THERE IS NEED FOR SWIFTNESS AND GRACE. If there were more delight in service there would be no need to repeat appeals and resort to contrivances and schemes to get work done.

V. THE HAND OF SERVICE PARTLY HIDDEN BY THAT WHICH GIVES IT SPEED. Often those whose days are filled with business find time for Christian labour of most varied kinds.

(H. Starmer.)

And they went everyone straight forward.
Sunday Circle.
If you look at a map of Russia, you will find that the railroad between the cities of Moscow and St. Petersburg is a straight line. It happened in this way. When the engineers were about to survey for making the railway, they asked the Czar which way he wished the line to take. He asked for a map, and, without a moment's hesitation, he took a ruler and drew a straight line between the two cities, and said, "That is the way I wish the line to be made." And has not God in the same manner drawn a straight line from the soul to Himself, its true goal, and is not Conscience the bright and shining light that signals the way clear between earth and heaven?

(Sunday Circle.)

The man who says, "I am going straight for glory, and if anybody is in my way, so much the worse for him," for I am bound to take the right road; such a man will find a pretty clear track. Mr. Moody would say, "Make a bee line for heaven." A bee knows the nearest way, and keeps to it with all its force. Let me hear each one of you say, "I am not going to take any corners, or twists, or windabouts; but straight away, what God bids me to do I am going to do; what He bids me believe I am going to believe, and if there is anything to be suffered for it, all right."

( C. H. Spurgeon.)

Ezekiel, Tarshish
Chebar, Jerusalem
Alike, Appearance, Appearances, Form, Inside, Intersecting, Likeness, Midst, Seemed, Wheel, Within
1. The vision of the coals of fire, to be scattered over the city
8. The vision of the cherubim

Dictionary of Bible Themes
Ezekiel 10:1-18

     8623   worship, of God

Ezekiel 10:1-19

     5621   wheel

Ezekiel 10:5-22

     4690   wings

Ezekiel 10:9-13

     1454   theophany

To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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