Bring out your baggage for exile by day, as they watch. Then in the evening, as they watch, go out like those who go into exile. Sermons
I. A NATURAL EXPECTATION FOUNDED UPON EXPERIENCE. Ezekiel knew that he was sent to "a rebellious house," to "a stiffnecked people;" he could not possibly be blind to the character and disposition of those whom he knew so well. Every herald and messenger of God is sometimes sent to the unbelieving, the hard-hearted, the apparently unimpressible. Such characters have often been brought into contact with the Divine Word, and have as often spurned it. Judging by experience only, how can any servant of God go to such, taking with him a new message, or the old message with new arguments and persuasions to enforce it, without something of discouragement, something of foreboding? It is not possible. Habits are confirmed as days and years pass on; the hard heart is likely to grow harder instead of softer. Only the hammer can break, only the fire can melt it. II. A CONTRARY HOPE SPRINGING FROM BENEVOLENCE. Divine kindness addresses the rebellious and impenitent yet once again. "It may he they will consider." If this view is possible to God, surely it is possible to God's human messenger. He knows, perhaps, that his own ignorance has been instructed, his own obduracy has been melted; and he hopes that in this the experience of others may resemble his own. If men will but consider, consideration may lead to repentance. And why should they not consider? Is not the message from God a message that deserves serious and patient attention? The good will which the Lord's servant has towards his fellow men forbids him to despair of their salvation, to abandon labour on their behalf. III. THE APPOINTED MEANS HAVING BEEN USED BY GOD'S MESSENGER, THE RESPONSIBILITY MUST BE LEFT WITH THOSE ADDRESSED IN GOD'S NAME. The herald of God delivers his message, presents the offers and the requirements of Divine authority; he does this with mingled fear and hope; and he can do no more. The record has always been a record resembling that of Paul's ministry at Rome: "Some believed, and some believed not." The minister of Christ preaches the gospel, whether men will hear or forbear. He delivers his soul. He cannot command results. He can simply repeat the admonition of his Master, "Take heed how ye hear!" And it is well that he should not discharge his ministry in a spirit of dejection and despondency. He must indeed face the possibility that those whose welfare he seeks may refuse to consider; they are free agents, and the competing voices of the world are powerful, attractive. Yet he should not forget that they may consider; and if they will only yield so far, he may reasonably hope that consideration may lead to repentance and to life eternal. - T.
Prepare thee stuff for removing. I. THE VISION IN ITS HISTORICAL FULFILMENT.II. THE VISION IN ITS PRACTICAL LESSONS FOR THE PRESENT. 1. The consequence of sin is moral exile. All evil, not only in act, but in thought and in wish, involves in greater or less degree a going away from the holy — is a self-exileship, not perhaps, as in the vision, from a holy place, but from the holy God. 2. This moral exile is awfully sad.(1) This exile is burdensome. The man goes with the baggage of an emigrant. He carries as much as he can. And he who goes away from God into any sin goes burdened. Responsibility, an accusing conscience, a growing fear; these, as with Cain, load guilty souls.(2) The exile was severed from social ties. With what solitariness of soul, as though he were utterly alone and in the dark, does each man have to say, "I have sinned"!(3) The exile went out into wild uncertainties. Whither he should hurry when once beyond the city walls he could not tell. And into what unexplored regions of wrong-doing, or what abysses of consequent remorse a sinner may wander, who can tell? 3. This moral exile is stealthy. Not through a gate, but by a hole dug through the wall; not at noon, but at night, the exile gets away from the holy city. So with the beginnings of all sin. The excuses, the concealments, the artifices of the selfish, the impure, the mean, breathe the stealthy spirit of the father of lies. Evil chooses the dark first, and then gets blinded. 4. This moral exile is shameful. The exile, ashamed to look on the ground, is a true type of those who, first with blush of shame, and whitened lip, and trembling voice or hand, do wrong; and who at last "will wake to shame and everlasting contempt." (Urijah R. Thomas.) It may be they will consider. I. THE SUBJECT TO WHICH THIS EXPECTATION REFERS.1. Men do not consider that they are sinful creatures. 2. Nor that they are dying creatures. 3. Nor that they are immortal creatures. II. THE MEANS EMPLOYED FOR BRINGING ABOUT THE EXPECTATION WHICH IS HERE EXPRESSED. 1. The Divine forbearance. 2. The afflictive dispensations of Divine Providence. 3. The ministry of the Gospel. (J. C. Gray.) People EzekielPlaces Babylon, Chaldea, JerusalemTopics Baggage, Belongings, Bring, Captive's, Captivity, Daytime, Evening, Exile, Forth, Goings, Hast, Moving, Packed, Prisoners, Removal, Removing, Sight, Stuff, Thyself, Vessels, Watch, WatchingOutline 1. Under the type of Ezekiel's removing8. is shown the captivity of Zedekiah 17. Ezekiel's trembling shows the Jews' desolation 21. The Jews' presumptuous proverb is reproved 26. The speediness of the vision Dictionary of Bible Themes Ezekiel 12:3-4Library A Common Mistake and Lame Excuse'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity … Alexander Maclaren—Expositions of Holy Scripture The End The Last Agony The Purpose in the Coming of Jesus. 'As Sodom' A Believer's Privilege at Death Ezekiel Links Ezekiel 12:4 NIVEzekiel 12:4 NLT Ezekiel 12:4 ESV Ezekiel 12:4 NASB Ezekiel 12:4 KJV Ezekiel 12:4 Bible Apps Ezekiel 12:4 Parallel Ezekiel 12:4 Biblia Paralela Ezekiel 12:4 Chinese Bible Ezekiel 12:4 French Bible Ezekiel 12:4 German Bible Ezekiel 12:4 Commentaries Bible Hub |