What it must have cost the patriotic prophet to write this chapter passes our power to imagine. The Jew was naturally and pardonably proud of his country and of its history. No thoughtful Jew could, indeed, be insensible to imperfections and flaws in the national character, to stains upon the nation's annals. But in this passage of his prophecies the dark shading is relieved by no gleam of light. Israel is depicted as bad from the days of Egyptian bondage down to the days of Babylonian captivity. The figurative language employed is such as could only be justified by facts most discreditable to the character of the Hebrew people. That there were exceptions to the rule, Ezekiel was well aware. But the rule was that the people were, at every stage of their existence, prone to depart from the God to whom they owed every privilege, every blessing; that they resisted no temptation to idolatry; that they were incessantly provoking the anger and just condemnation of the theocratic king. To complete the horror of the representation, the northern and southern tribes are alike included in the indictment and in the guilt. Penetrating beneath the faithful but very repulsive, yet necessary and just, similitude employed by the prophet, to the moral and spiritual lessons thus conveyed, we may trace the story of the inexcusable infidelity of Judah and Israel as related without exaggeration by one of their own race.

I. DISLOYALTY TO JEHOVAH WAS COMMON TO JUDAH AND ISRAEL. We have but to turn to the Books of Kings and of Chronicles to see that in this respect the northern and southern kingdoms were alike, if not equally, guilty. In the record we find, notwithstanding certain remarkable exceptions in the case of Judah, that kings and people continually forsook their Divine Deliverer and rightful King, and addicted themselves to the degrading idolatries practiced by the surrounding nations.

II. DISLOYALTY TO JEHOVAH COMMENCED IN THE NATION'S YOUTH, DURING THE EGYPTIAN BONDAGE. The record of the wanderings in the wilderness is a sufficient proof of this. The worship of the golden calf is a well-known instance of the readiness of Israel to fall back into the Egyptian idolatry, which, it might have been supposed, they had forever left behind them when they crossed the Red Sea, and witnessed the powerlessness of the gods of Egypt to save Pharaoh and his mighty but misguided host.

III. DISLOYALTY TO JEHOVAH WAS REPEATED WHEN ISRAEL WAS BROUGHT INTO CONTACT WITH THE ASSYRIANS. In the frank and painful language of the prophet is depicted the fatal readiness of the Israelites to yield themselves to the seductions of the Oriental idolatries, and even to go out of their way to court the corruption which they should have eschewed. Compared with the pure and stately rites instituted by Divine command, and celebrated in the temple courts of Jerusalem, the worship of the Assyrians was inexpressibly degrading. The length of time during which the Hebrews had enjoyed peculiar privileges increased their culpability in transferring, at this period, the allegiance they owed to the true God from him to the contemptible idols of Assyria.

IV. DISLOYALTY TO JEHOVAH ALIENATED HIM FROM THE PEOPLE WHOM HE HAD CHOSEN. As the soul of a husband is estranged from the adulteress who has deserted him, so the Lord declared his soul to be alienated from her whom he had signalized by his favor. Israel had forsaken the one incomparably holy and gracious God, and had attached herself to the lords many and the gods many of the surrounding peoples; and such conduct could not but raise a barrier between Jehovah and the nation that had shown such insensibility to his favor, and such readiness to yield to the advances of his enemies.

V. DISLOYALTY TO JEHOVAH WAS PUNISHED THROUGH THE AGENCY OF THE VERY PEOPLE THROUGH WHOSE INSTIGATION IT WAS COMMITTED. How remarkable the threat, "I will raise up thy lovers against thee!" By Assyria Judah and Israel were corrupted; and by Assyria they were chastened. They alienated the Lord, and yet found no help from the false gods for whose sake they had deserted him.

VI. PARTNERS IN DISLOYALTY WERE PARTNERS IN PUNISHMENT. Alike they sinned, and alike they suffered. They incurred the same fate, and from the same sword. Samaria and Judah alike endured the sorrows of the Eastern captivity and the shock of the Eastern armies.

VII. DISLOYALTY TO JEHOVAH WAS SEVERELY DEALT WITH. In various figures, each with its own dark shade of significance, the prophet portrays the impending fate of the guilty, apostate nations. They were mutilated; they were compelled to drink the cup of astonishment and desolation; they were consumed with fire and slain with the sword.

VIII. THE AIM OF THUS PUNISHING DISLOYALTY WAS TO BRING IT TO AN END. "Thus will I cause lewdness [i.e. idolatry] to cease out of the land, that all women [i.e. nations] may be taught not to do after your lewdness."

IX. JEHOVAH THUS VINDICATES HIS OWN CLAIM TO THE LOYALTY OF ALL MEN, AVENGING HIMSELF UPON THOSE WHO WRONG HIM. "Ye shall know that I am the Lord God." His honor he will not give unto another. To our reverence and our obedience, to our devotion and service, our Creator and Redeemer has an indisputable and indefeasible claim; and this he will assuredly assert and maintain. He will be honored, both by the condemnation of the unfaithful and rebellious, and by the salvation of the penitent, the submissive, and the loyal. - T.

We propose to speak concerning the special instruction which the prophet received to intimate her state. It was not communicated to him as a secret, or whispered in the ears of a few select friends. A commission is prefixed, by, which he was commanded to proclaim the state of the land in the public ear: "Son of man, say unto her, Thou art the land that is not cleansed, nor rained on in the day of indignation." On several considerations this solemn formality was necessary.

1. It was necessary on account of the stiffness and haughtiness of the people. In the temper of every backsliding church pride is a reigning corruption; but among the peculiar people, it appears at that time to have risen to the highest elevation of vanity and guilt. Blown up by lying divinations, and full of extravagant notions of their own importance, they persuaded themselves that peculiar privileges could not be forfeited, nor an everlasting possession alienated and transferred. But the Lord, having declared by the mouth of Jeremiah that He would mar the pride of Judah, and the great pride of Jerusalem, sent fresh instructions unto Ezekiel in Babylon to carry on the approaches, and to invest and storm the stronghold of the national pride.

2. This solemn formality was necessary on account of the depravation of national manners, and the inefficacy of means which had been used to retrieve national honour. Kings, princes, and judges, priests, prophets, and people, despised exhortation and warning, and humbled not themselves under correction and chastisement. In this state of depravation and impurity the day of indignation found the land, and its filthiness increasing, and hardening under the heart, Ezekiel, a little after the delivery of the message sent him in the text, added Ezekiel 24:12-14.

3. This solemn formality was necessary to justify the violent measures that were to be adopted for removing the barrenness and filth of the land. Milder expedients to correct the depravity and recover the glory of the nation being used without effect, violent measures became necessary, and were actually pursued. Lamentations 2:6. Under church and state the spirit of judgment and the spirit of burning kindled and devoured together the thorns and the briars in both. These measures of justice and violence were communicated to Ezekiel, in a message which stands recorded before the text (Ezekiel 22:18-22).

4. The solemn formality of a special message concerning the state of the land in the day of indignation was necessary, to contrast the singularity of her mercies with the singularity of her sins. Terms and expressions very uncommon are used concerning their sufferings. Proverb, by-word, derision, scorn, reproach, taunt, hissing, laugh stock, astonishment, curse are bitter expressions which frequently occur, and have a dreadful reality in their history. Now, from the justice and equity of the Lord their God we may infer that people, whom in His wrath He made a derision to the world, had made themselves a scandal and abhorrence to the world by their crimes.

5. This solemn formality was necessary to stop the mouths of that murmuring and gainsaying people, and to cut off occasion of complaining as if they had been surprised or taken unawares. The corrupt and filthy state of the land, which was become a nuisance to the world, had been set forth in the plainest language, and as it resisted ordinary means of cleansing, an example was necessary for the honour of the God of the land, the God of the whole earth; but before He made the example, this instruction is sent to Ezekiel, "Son of man, say unto her, Thou art the land that is not cleansed," etc.Application —

1. After hearing the state of the land of Judah described, are ye highly elevated? Believers, the glory of the Most High over all the earth, breaking forth in the execution of judgment upon the land of Judah in the day of His indignation, is the glory of our God. In His glory "our God is a consuming fire"; and in His glory our "God is love"!

2. After reading and hearing the state of the land of Judah in the day of indignation, are ye deeply humbled? Next to Gethsemane and Golgotha, where sin and wrath met upon the Son of God, stand the city of Jerusalem and the land of Judah, where iniquity set its throne, and wrath poured itself into the cup of fury full of mixture. About this humbling monument we will walk, and view it on every side, looking upon Him whom we have pierced, and whom "God hath made to be sin or us, that we might be made the righteousness of God in Him."

3. After reading and hearing the state of the land of Judah in the day of indignation, are ye rejoicing in hope? With Israelites, Gentiles are now fellow heirs, and of the same body, partakers of the promises of God in Christ by the Gospel, and drink the waters of the river whose streams made Jerusalem a rejoicing and her people a joy. The river of consolation flowing out of the promises of Messiah, the heat of indignation could not dry up. Flowing through the blood and fire and ashes of Jerusalem, it deepened and widened, and filled its course, till at last it run over the mountains of Jerusalem, spread itself into the valleys of the Gentiles, and in deserts and wildernesses poured into families and churches the water of life.

4. After reading and hearing the state of the land of Judah in the day of indignation, are we trembling with fear? To infidels and atheists, to sinners in Zion and hypocrites in heart, wrath is an object of fearful and certain apprehension. Against all ungodliness and unrighteousness of men who hold the truth in unrighteousness, it is revealed, and unless they hide themselves in the Saviour, even Jesus who delivered us from the wrath to come, it will fall, either in this or the other world, or in both, in a destroying storm.

5. After reading and hearing the state of the land of Judah in the day of indignation, are ye established in the faith of the providence of God? By the judgment which He executeth the Lord is known, and known not only to live but to reign.

6. After reading and hearing the state of the land of Judah in the day of indignation, are we prepared unto every good work? Exhortations to good works were disregarded by that gainsaying and perverse race of evil-doers. Show yourselves to be men of spirit and business, men full of faith and of good works. If a day of indignation be coming, where should we be found? Under the righteousness of Christ, and at our business. Do ye look for it? what manner of persons ought ye to be in holy conversation and godliness?

(A. Shanks.)