Then He asked me, "Son of man, can these bones come to life?" "O Lord GOD," I replied, "only You know." Sermons
I. SPIRITUAL ENLIGHTENMENT REVEALS WHAT IS REAL BENEATH WHAT IS APPARENT. To other eyes no such vision as that which broke upon the sight of the inspired prophet was accorded. On the contrary, men might have looked upon Israel - part of the people in captivity, and part still occupying the land of their fathers - and have seen nothing but such misfortune and calamity as are incident to human history. To the prophetic, quickened, illumined mind of Ezekiel the real state of the nation was manifest. In like manner, a superficial observer might direct his attention to the human race without apprehending its spiritual condition as one of deprivation, of gloom, of death; he might be dazzled by external splendor and prosperity, and it might not occur to him that beneath the fair and glittering outside there was concealed from his eyes what, after all, is the most important characteristic of humanity, regarded spiritually. II. THE REALITY TO BE RECOGNIZED IS THE PRESENCE AND THE POWER OF SPIRITUAL DEATH. 1. The cause of this is sin. Life flows from communion with him who is the ever-living Fountain of life. Severed from God, the soul cannot live. 2. The effects and signs of this death are numerous and evident. Insensibility to Divine truth, to virtue, to immortality, may be mentioned as most impressively brought before us in the vision which Ezekiel saw. The dry bones lay scattered about the plain, insensible to everything, to every presence about them, neither affected by any occurrence nor initiating any movement. Such is the state of the spiritually dead - the "dead in trespasses and sins." III. HOPELESSNESS DISTINGUISHES THE STATE OF THE SPIRITUALLY DEAD. "Son of man, can these bones live?" If the answer depended upon human sagacity, if the means to awaken life were such as are available to human wisdom alone, such as are known by human experience, there can be but one answer "Life is impossible! ' Who that locked upon pro-Christian society could cherish the hope that from that necropolis there could start into vitality and activity a host of living, consecrated beings, filled with the life of God, eager to do the work of God? Could the Church have grown out of the world? The supposition is an absurdity. The prophet's reply to the inquiry was the only reply that was reasonable. All depended upon God; man was powerless and hopeless for revival. "O Lord God, thou knowest!" - T.
I the Lord do sanctify Israel. I. WE SHALL VIEW IT AS THE HOLY SPIRIT'S WORK TO "SANCTIFY ISRAEL." He gives a new, another, a spiritual life, yea, His own life, to sinners who were dead in trespasses and in sins. That is the religion of the Bible. That sanctification which becomes conspicuous and visible is the giving of life Divine, life spiritual, and into the soul of a sinner dead in trespasses and in sins. "You hath He quickened, who were dead in trespasses and sins." The Apostle John puts it in another form, and says to his brethren who were regenerated by the power of the Holy Ghost, "We are of God" — that is, we have a life obtained from God — "we know that we are of God, and the whole world lieth in wickedness." The Son of God Himself speaks of it in the third chapter of the Gospel of St. John as a "new birth"; and what is that but participation in a new, another nature? "I, Jehovah, do sanctify Israel." Let me here glance at the identity of the covenant seed in this grand operation of grace. Wherever the Holy Ghost implants spiritual life, that soul is identified, at once, as an Israelite. "The heathen shall know that I, the Lord, do sanctify Israel." And who are Israel? The seed of a covenant Head; a ransomed people; an emancipated people; a peculiar people. Oh! the vast importance of this distinction. I would to God that it were kept up and maintained among the followers of the Lamb. What is the first feature of their peculiarity? They are circumcised in heart, and love God, and are distinguished from the Egyptians. Light is in their dwellings, when all else is dark and dead. Look well to this point. Am I really sanctified by the Holy Ghost, set apart from the world, and made partaker of the Divine nature? Then am I Christ's offspring. Then am I separated from the world for Him; redeemed by His precious blood; brought out of Egyptian bondage, and cannot live under the taskmasters and under the yoke any longer. Then am I made to serve Jehovah, and worship Him "in spirit and in truth." Think of our daily and hourly dependence. Think of the matter of fact, that we cannot advance a step in the Divine life, that we cannot claim a promise even, or enjoy it, that we cannot surmount a difficulty, that we cannot meet an enemy, that we cannot sustain a trial, without communications of grace from on high. And therefore, says the apostle, when referring to Him in whom all is treasured up, "Of His fulness have all we received, and grace for grace." Do not attempt to satisfy me, do not attempt to satisfy yourselves with a lazy religion. All God's sanctified ones are employed; for He says to every one of them, "Son, go work in My vineyard today." Don't stop till tomorrow. Go every day. The believing family of God are called upon to glorify Him "with their bodies and spirits," because their bodies and spirits are the Lord's. O God! employ Thy sanctified ones, and let every child of Thine be active and vigilant in extending the triumphs of the Cross! Do not tell me that you are incapable of doing anything. That is one of Satan's falsehoods and artifices to allure you to indulge in laziness. Do not tell me that you have no talent. I can receive none of these excuses. All God's sanctified ones have at least something to do in His vineyard for the glorifying of His name. And I would have them take a lesson from one of our old martyrs, picked up from the lowest walk of life, illiterate, and without a penny which he could call his own; and who. when brought before a Roman pro-consul and sneeringly asked, "What can you do for your Christ?" replied, "I cannot preach Him: I have no talent. I cannot support His cause; I have no money: but there are two things which I can do for Him; I can live for Him, and I can die for Him."II. "THE HEATHEN SHALL KNOW THAT I, JEHOVAH, DO SANCTIFY ISRAEL." The heathen shall know! What, do you mean to send all out as missionaries to foreign lands and barbarous tribes, to make known what God has done for our souls? I do not think, at any rate at present, that all should be employed thus, for you need not go out of England, or out of London, to find vast numbers of heathens. Now we would here come again to the subject of decision. Say, how is it with you? With a life so superior, with a dignity so supernatural, with prospects so bright, at an expense so vast as the atoning blood of Christ — will you degrade yourselves — will you suffer the heathen to triumph over you? Oh, to be able daily and hourly to put on the Lord Jesus Christ, that His likeness, His image, His mind, His Spirit may be exhibited by us, whilst we seek no provision for the flesh, to fulfil the lusts thereof. This is the way to make it known, that the heathen shall know and see the contrast. Not a few worldlings, whom I have thus set down as heathens, have been brought to acknowledge that there is something very singular, something very strange, something very mysterious, which they cannot fathom, in the Christianity which we possess. They cannot discover what that something is; and they never will until God gives it to them; it is His to bestow. And this brings me to dwell for a moment on the absolute sovereignty of the grace which imparts it. "I, Jehovah, do it." Oh, how I wish that I could be more familiar with His doings, and jealous about my own I Oh, how I wish that every spiritual act that a believer is able to perform, might be instantly traced, as the apostle did his, to the hand of God! Oh, the blessedness of subscribing to that article of the apostle's creed, "Every good gift and every perfect gift is from above," etc. Then, having laid the foundation in absolute sovereignty, see how he goes on in the next verse to describe its operations: — "Of His own will begat He us" — not man's proud free-will — "of His own will begat He us, by the word of truth, that we should be a kind of first-fruits of His creatures." Oh, the vast importance of having this distinction between us and the heathens, and the preservation of that distinction as the work of God — an act of the operation of His absolute power! "I, the Lord, will do it, and the heathen shall know it." Now here is a glorious distinction — that the heathen shall know it. They must not only acknowledge that what is done is a good thing, but that it is supernatural and beyond the creature's power; and admit, as the heathen monarch of old did, in the case of the deliverance of Shadrach, Meshech, and Abednego, that it is the work of Him whose dwelling is not upon this earth — that it is a supernatural, Divine work. Another point which will be conspicuous to the heathen is, your circumspection; for, when God sanctifies, He makes the recipient of His sanctifying grace very circumspect. The heathen will not see the secret intercourse that is going on in your heart with God. They cannot see the hidden springs of life. They cannot see the secret purpose of predestinating love, from whence all proceeds; but they can see your circumspection. They can see how you walk; they can see what spirit, and mind, and temper you exhibit. They can see whether there is anything about you — in your whole conduct and deportment — which gives the lie to your profession; and they will not be backward in talking about it. They discover it in a moment. Oh, how important, therefore, is that solemn advice of the apostle! — "Be ye therefore holy, even as he who hath called you is holy." One point more: it relates to the experimental enjoyment — which sanctifying grace imparts when we stand before the heathen as a distinguished people, and the heathen shall know it. (J. Irons.). People Azariah, David, Ezekiel, Hosea, Israelites, Jacob, Joseph, MeshachPlaces JerusalemTopics Alone, Bones, Hast, O, Possible, SovereignOutline 1. By the resurrection of dry bones11. the dead hope of Israel is revived 15. By the uniting of two sticks 18. is shown the incorporation of Israel into Judah 21. The promises of Christ's kingdom Dictionary of Bible Themes Ezekiel 37:1-14 3290 Holy Spirit, life-giver Library The Dry Bones and the Spirit of Life1. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. 4. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. 5. Thus … Alexander Maclaren—Expositions of Holy Scripture Come from the Four Winds, O Breath! 1879-1880. Experiences among Indians --Picnic in the Bush --Distribution of Testaments --"Till He Come" --"A Home and a Hearty Welcome. " The Shepherd of Our Souls. The Covenant of Grace The Struggler; Let us Now Examine the Conditions under which a Revelation May be Expected To... The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience... How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity. What Messiah did the Jews Expect? Palestine Eighteen Centuries Ago How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us. Prayer. The Person and Work of the Holy Spirit as Revealed in his Names. Meditations of the Blessed State of the Regenerate Man after Death. A Sermon on Isaiah xxvi. By John Knox. Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him. Covenanting Predicted in Prophecy. 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