Much mention is made, in this description of the temple, of the gates of that building; access was provided in abundance to its interior as well as exterior compartments. Having regard to the kingdom of God (of which this ideal structure is a picture (see previous homily), and taking into our thought the work and the teaching of our Lord on the subject, we learn -

I. THAT THERE IS ONE WAY INTO KINGDOM. Jesus Christ himself is that Way. "I am the Way,... no man cometh unto the Father, but by me" (John 14:6); "I am the Door: by me if any man enter in, he shall be saved" (John 10:9). Through him "both [Jews and Gentiles] have access... unto the Father" (Ephesians 2:18); "There is one Mediator between God and men, the Man Christ Jesus" (1 John 2:5). To know Jesus Christ, to trust and love, to serve and follow him - that is the way to find eternal life. "Whosoever believeth in him has life eternal."

II. THAT THERE ARE MANY APPROACHES TO THE KINGDOM. Though there is but one "door" or "way" into the kingdom, but one Divine Savior in whom to trust and by whom to be redeemed, yet are there many approaches that may be regarded as "gates," many paths that lead to him and to his salvation. We may be led to him:

1. By our sense of the priceless value of the human soul and our knowledge that only he can bless it.

2. By our view of the seriousness of our human life and the desire to place it under his wise and holy guidance.

3. By the example and influence of those to whom we are most nearly related.

4. By the attractiveness we see in him, the Lord of love and truth.

5. By the felt force of the claims of the heavenly Father, anti the belief that it is God's will that we should hear and follow him, his Son, etc.

III. THAT MEN COME FROM ALL QUARTERS TO THE KINGDOM. There were gates facing the north, the south, and the east; and in another book (Revelation) we read of gates in all four directions (Revelation 21:13). To the broad and blessed kingdom of God all souls come: it is not a provision for one type of mind, or for one particular race, or for one social class, but for all types, races, classes. In Jesus Christ there is neither Greek nor Jew, male nor female, bond nor free; there is neither poor nor rich, learned nor ignorant, philosophical nor simple-minded. From every quarter in the great world of men there come to the kingdom those who need and who find all that they crave in Christ Jesus the Lord.

IV. THAT THE GATE IS TOO NARROW FOR SOME. He who is swollen with pride cannot pass through it; nor he who is cumbered with worldliness; nor he who is filled with selfishness; nor he who is gross with self-indulgence (Matthew 7:14).

V. THAT IT IS BROAD ENOUGH FOE ALL EARNEST SEEKERS. They who are in earnest as disciples of truth, as seekers after God; they who profoundly desire to return unto their heavenly Father and to secure eternal life, will not find the gate of the gospel too narrow. They will gladly part with their pride and their selfishness, with their vanities and their indulgences; they will come eagerly to the Lord and Savior of mankind, that they may take everything from him and yield everything to him. - C.

They had sinned in excess, and God would take away their plenty. Hosea 13:6, "According to their pasture, so were they filled"; they had full pastures, fed largely, exalted their hearts, and thought they should never want; they forgot God in their fulness, and He made them to remember Him in a famine. Fulness of bread was the sin of Sodom, and the sin of Jerusalem also. God brake the staff of bread. They sinned in defiling themselves with idols, and offered meal and oil, honey and flour, for a sweet savour to their idols (Ezekiel 16), and now they must eat polluted bread among the Gentiles.

(W. Greenhill, M. A.).