I. THAT THE PROVIDENCE OF GOD EXERCISES A STRICT WATCH OVER THE ENEMIES OF THE CHURCH (ver. 5). As soon as the Israelites commenced to build the temple their enemies began to trouble them; but while the eye of "Tatnai," "Shethar-boznai, and their companions" was upon them, "the eye of their God was upon the elders of the Jews."

1. The Divine providence is cognisant of the first motion of the enemies of the Church; this should cause them to pause in their unholy task.

2. The Divine providence watches the men who would oppose themselves to the enterprise of the Church; they cannot escape the Omniscient eye.

3. The Divine providence watches the Church earnestly in the midst of its enemies. The look sends light, means love, indicates help, should inspire trust. Let the eye of the Church be toward God. The Church must remember that the eye of God is upon it, and not yield to the enemy. History proves that God's eye is upon the Church; the Bible asserts it; reason suggests that the heavenly Father will watch over his troubled children and workers.

II. THAT THE PROVIDENCE OF GOD IS CALCULATED TO DEFEAT THE ENEMIES OF THE CHURCH. "That they could not cause them to cease" (ver. 5). The providence of God sustained the Israelites in their work of building, notwithstanding the hostility of their enemies.

1. Providence awakens a persistent spirit in the Church. "They could not cause them to cease."

2. Providence inspires the Church with right views of its citizenship. "Till the matter came to Darius." The people of God have citizen rights, and are not to cease their work at the bidding of unauthorised men.

3. Providence uses the incidental processes of life for the welfare of the Church. The letter in those days was a slow process; before it could be answered the building would be well advanced. This delay was useful to Israel. God causes all the little processes of life to work for the good of his people. Thus God's aid renders the Church victorious over enemies.

III. THAT THE PROVIDENCE OF GOD DOES NOT ALWAYS ALLOW THE CHURCH TO EXPERIENCE THE FULL SEVERITY OF TRIAL. The opposition of Bishlam, Mithredath, Tabeel, and the rest of their companions (Ezra 4:7) was much more inveterate than that of Tatnai; the hostility now is feeble. Heaven does not always allow the furnace into which the Church is cast to be seven times hotter than is wont; in wondrous and kindly manner it restrains the wrath of man, that spiritual work may be completed. The worst passions of men are controlled by God; the old enmity of the serpent is limited and often subdued.

IV. THAT THE PROVIDENCE OF GOD OFTEN WINS KINDLY HELPERS FOR THE CHURCH. "Let the work of this house of God alone" (Ezra 6:7). God can raise up a Cyrus to commence the work, and a Darius to conserve and complete it; kings are within the plan of Providence. Let the Church take hope, for the eye of God is upon it. - E.

1. The nature of the investigation.

2. The spirit of the investigation.The eye of the world is upon the work of the Church to-day. Let the members see to it that it shall be apparent to all unprejudiced persons that their work tends to promote truth and righteousness, purity and peace, piety and patriotism.

II. THE SACRED WORE CARRIED ON THROUGH THE DIVINE BLESSING, "But the eye of their God was upon the elders of the Jews," etc. This suggests —

1. The Divine interest in the work.

2. The Divine oversight of the work.

3. The Divine inspiration of the workers.

4. The Divine protection of the workers.

(William Jones.)