Hosea 7:10
Israel's arrogance testifies against them, yet they do not return to the LORD their God; despite all this, they do not seek Him.
Sermons
Our SinWilliam Jay.Hosea 7:10
They Return not unto the LordJ.R. Thomson Hosea 7:10
Will not be HumbledJeremiah Burroughs.Hosea 7:10
Mixing with the UngodlyJ. Orr Hosea 7:8-10














The life of man is a journey, and the sinner has taken the wrong road - the road which leads to destruction.

I. THE IMPORTANCE AND NECESSITY OF RETURNING UNTO THE LORD. The further the sinner proceeds the nearer he approaches final ruin, and the harder it is for him to reverse his steps.

II. THE METHOD OF RETURNING UNTO THE LORD. The sinner must change his view of God and his view of himself. He must repent of sin and believe the gospel

III. THE ENCOURAGEMENT TO RETURN UNTO THE LORD. There are the express directions, and the faithful promises of Heaven.

IV. THE RESULTS OF RETURNING UNTO THE LORD, To return to God is to return to holiness and happiness, to peace and hope. Truly to return to him is to remain forever in his favor and his fellowship. - T.

They do not return to the Lord their God, nor seek Him for this.
I. THE DUTY OF SEEKING GOD. In the Scriptures this stands for the whole of religion. Religion is thus substantially expressed for two reasons — because it is with God that we have principally to do. Our principal dependence is upon Him; our principal expectations are from Him; our principal connections are with Him. And because, before we can have anything to do with Him, we must find Him. Morally and spiritually considered, we are away from God, and God is away from us. We have left Him criminally, and He has left us penalty. Our first concern, therefore, is to find God, and for this purpose we are to seek after Him. See four purposes for which we are to seek God, and which enter essentially into genuine religion.

1. We are to seek to know Him. Here genuine religion begins.

2. We must seek to enjoy Him, and in order to this we must be reconciled. Till His anger is turned away from us, He cannot comfort us.

3. We are to seek to serve Him. He is our Master to obey and to wait upon.

4. We must seek to resemble Him. It is the essence of religion, to be like Him whom we worship. You cannot resemble His natural perfections; you can His moral perfections.

II. THE NEGLECT OF THIS DUTY. "They do not seek the Lord their God." Are there no exceptions? Yes, God always has His remnant. But the language of Scripture is awful upon this subject. Its language implies generality, if it does not imply universality. Glance at five classes of delinquents.

1. Infidels. Who deny, at least, the moral providence and government of God, and also a future state.

2. The profligate. These hide not their sin as Sodom, but publish it like unto Gomorrah.

3. The careless. Who are indifferent to everything of a religious nature.

4. Formalists. Who have a name that they live, but are dead.

5. Partial seekers. Whose goodness is like the morning cloud. Not always insincere at the time. Their religion is dependent upon external excitements. This is enough to refute the lies you find in all our churchyards, where every tombstone and every headstone tells you that all the parish has gone to heaven, or is going there.

III. THE AGGRAVATION OF THIS NEGLECT. "They seek not the Lord their God for all this." All what? How various and numerous are the means which God is providing, and which He perpetually employs as the prevention of sin and the excitements to holiness; or to induce men to seek the Lord their God. What are they? Profusion of benefits in nature, providence, and grace. The Scriptures, which men have in their own hand, and in their own tongue. Sending His ministers, so that men can hear the words of eternal life. The power of conscience. The various addresses, reproofs, admonitions, encouragements, derived from their various connections, father, mother, etc. Afflictions. Public calamities. The Jews were threatened with four very sore judgments.

1. From wild and noisome beasts.

2. From war.

3. From famine.

4. Pestilence.Here we recently have awfully resembled them. The sermon was preached on the day of national humiliation on account of the cholera. But repentance is never produced by unmixed terror. Terror may drive, but goodness alone leads to repentance. You are not to yield entirely to the seducements of croaking and brooding. Close with a reflection, turning on the goodness of God and depravity of man. The goodness of God, who sees all sins, and yet forbears. The depravity of man, in that the beneficiaries are constantly neglecting and opposing their kind Benefactor. How the goodness of God and the depravity of man have been displayed in our country. Apply to individuals. Individualise you in your gratitude, your penitence, your danger, and your hope.

(William Jay.)

1. God expects we should turn upon affliction.

2. Afflictions, if not sanctified, will never turn the heart.

3. It is a great aggravation of men's sins not to turn under afflictions.

4. Though afflictions may work repentance, yet such repentance is seldom true; it will not often sustain the trial.

5. True repentance is rather a seeking of God's face than our own case from afflictions.

(Jeremiah Burroughs.)

People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Arrogance, Despite, Excellency, Face, Gives, Haven't, Humbled, Pride, Return, Returned, Search, Seek, Sought, Testifies, Testifieth, Testify, Though, Witnesses, Yet
Outline
1. A reproof of manifold sins.
11. God's wrath against them for their hypocrisy.

Dictionary of Bible Themes
Hosea 7:10

     5793   arrogance
     6194   impenitence, warnings
     6628   conversion, God's demand

Hosea 7:8-11

     7233   Israel, northern kingdom

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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