Isaiah 37:10
"Give this message to Hezekiah king of Judah: 'Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.
Sermons
A Piece of Satanic AdviceA. G. Brown.Isaiah 37:10
Sennacherib Versus JehovahB. Blake, B. D.Isaiah 37:10
The God in Whom We TrustW. Clarkson Isaiah 37:10
Hezekiah's ResourcesE. Johnson Isaiah 37:1-18














To trust in God -

I. OUGHT TO SEEM TO US THE MOST SIMPLE AND NATURAL THING.

1. All power is his. We shrink from weakness as a support, but we lean our whole weight on strength with perfect willingness and readiness: and it is Almighty God; it is he to whom "all power is given in heaven and on earth," who invites our confidence.

2. All wisdom is his. Power without wisdom may lead astray, may work more harm than help: it is the only wise God "who asks us to put our trust in him.

3. All kindness is his. Power with wisdom but without love might be arrayed against us, might overwhelm us with confusion: it is the God whose "new, best Name is love," that offers us the shelter of his wing.

4. All faithfulness is his. Love that might last but a little while is of little worth; it might change into indifference or even into hatred and hostility: it is the "Father of lights with whom is no variableness," it is "Jesus Christ, the same yesterday, and to-day, and for ever," who says to us, "Come unto me," "Trust in me," "Abide in me," "Cast all your care on me." Surely it should be the simplest, the most natural, thing to yield instant and eager response to the Divine invitation, and to put our heart's whole trust in "the Lord our God." Yet to trust in him -

II. IS MUCH MORE RARE THAT IT SHOULD BE. Do we find men leaning on God, and so leaning on him that their hearts are full of peace, of spiritual rest, of hope, of heavenly joy? Is "the God in whom we trust" a phrase that has as large and lull a meaning to our minds as it should have? Is not a living, sustaining, rejoicing trust in God a comparatively rare, rather than a constant and universal thing, even in Christian hearts? And why is it so, if so it be? Is it not because we allow ourselves to be so sadly imposed upon by the temporal and the superficial? We persist in representing to ourselves that the visible, the audible, the tangible, the material, is the real, the, true, and the substantial. We, who walk by faith and not by sight, whose life is spiritual, who are citizens of heaven, ought to understand that it is this which is illusive, evanescent, unreal, and that the invisible, the intangible, the eternal, is the real and the reliable; we ought to know and to realize that he, whom not having seen we love, the invisible but ever-present, the almighty and never-failing, Saviour, is the One who is worthy of our confidence, and in the deepest and fullest sense it should be true that it is the Lord in whom we trust.

III. IS A PRIVILEGE OF WHICH WE NEED TO AVAIL OURSELVES CONTINUALLY.

1. In prosperity, for God's sake. For God wills that we should be ever trusting in him, "in whom are all our springs," and from whom we derive everything we enjoy. To trace our well-being to ourselves, and to trust in the arm of flesh instead of referring all to the living God, brings down his deep displeasure (see Deuteronomy 10:8-18).

2. In adversity, for our own sake. For then God alone can help and save us. We ourselves shall have failed; misfortune, disaster, will have baffled and beaten us; our friends will fail us; human sympathy and succour will avail somewhat, but it will leave much more undone than it will do. Divine interposition alone will supply our need - the pity of the Divine Friend; the help of the heavenly Father; the ministry of the Holy Ghost, the Comforter and the Sanctifier of the hearts of men. - C.

Let not thy God, in whom thou trustest, deceive thee.
I. LET US WEIGH THIS PIECE OF SATANIC ADVICE. It is a very dangerous temptation for three reasons.

1. Because it appeals to the natural pride of the heart. There is a universal instinct which makes a man abhor the idea of being deceived. There is something in the very idea which rouses all the pride that lies latent in every heart.

2. There is no disguising the fact that if God did deceive us we are in a hopeless plight, and therefore there is force in the temptation.

3. The methods of God's government being beyond our comprehension, sometimes appear to incline towards the tempter's suggestion, — from appearances one might say, "God is going to leave us in the lurch."

II. LET US TURN ROUND AND TEAR THE ADVICE UP.

1. We may tear it up because it comes too late. If God be a deceiver we are already so thoroughly deceived, and have been so for years, that it is rather late in the day to come and advise us not to be.

2. We may tear it up, because if God deceive us we may be quite certain that there is nobody else that would not. From all we know of our God, His holiness, His righteousness, and His faithfulness, if He can deceive us, then are we quite certain that there are none to be trusted

3. There is not one atom of evidence to support the libel. Search the world through, and see if you can find a man who will deliberately say, "I have tried God, I have trusted Him, and He has deceived me."

4. There is overwhelming evidence to refute it. Never yet did man trust his God and be put to shame. Heaven and earth and hell declare that Jehovah never hath deceived and never can deceive.

(A. G. Brown.)

Never before in his experience had Sennacherib heard of a God who could resist his progress; he believed in the almighty power of Asshur.

(B. Blake, B. D.)

People
Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, Tirhakah
Places
Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, Zion
Topics
FALSE, Assyria, Beguile, Deceive, Delivered, Depend, Faith, Handed, Hands, Hezekiah, Hezeki'ah, Hope, Jerusalem, Judah, Lift, Promising, Reliest, Rely, Saying, Says, Speak, Thus, Trust, Trustest, Trusting, Won't
Outline
1. Hezekiah mourning, sends to Isaiah to pray for them
6. Isaiah comforts them
8. Sennacherib, going to encounter Tirhakah, sends a blasphemous letter to Hezekiah
14. Hezekiah's prayer
21. Isaiah's prophecy of the destruction of Sennacherib, and the good of Zion
36. An angel slays the Assyrians
37. Sennacherib is slain at Nineveh by his own sons.

Dictionary of Bible Themes
Isaiah 37:10-13

     5937   rivalry

Library
Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading
Alexander Maclaren—Expositions of Holy Scripture

The Triumph of Faith
'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which
Alexander Maclaren—Expositions of Holy Scripture

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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