The challenge of
Isaiah 41. is renewed, and Jehovah's claims are contrasted with those of the false gods.
I. ASSEMBLING OF THE NATIONS. Israel is first brought forth by the ministers of justice. The people were once blind and deaf, but now are in possession of their faculties. And then, over against this small company of the faithful, the vast host of the heathen appears. And the challenge is issued - What god of the nations can produce predictions such as those in vers. 1-7? If this can be done, let them name former things - appeal to past events correctly foretold, and establish this by testimony. But the appeal is met by silence, by impotence. There are no witnesses forthcoming. And so once more idol-power is convicted and exposed as being "nothing in the world."
II. THE WITNESS TO JEHOVAH Israel is now called upon. She has known again and again the power of Jehovah to foresee and foretell the future. Let their faith, then, be wholly given to him - a faith founded on evidence, a faith rooted in intelligence. This faith cleaves to Jehovah as the Eternal. He is both before and after all created things. These idols have been the objects of an illusory worship - formed and fashioned things. Their power breaks with the decay of the nations of whom they have been the imagined patrons. In the hour of adversity they have seemed, like Baal, asleep or gone on a journey - have lifted no arm to save. Jehovah remains the sole able God, the exclusive Deliverer. No "stranger," no foreign God had power for good or evil in Israel. To this test of ability to meet the wants of the times, true and false religions must ultimately be brought. The doctrine or the institution which visibly is saving men from evil, emancipating them from bondage to vice, must have a Divine element in it. And Christianity seems to need no other apology than the witness of what it has done and is doing to purify, save, and bless mankind.
III. His IRREVERSIBLE WORK. "I work, and who can turn it back?" Messengers of his vengeance have been sent to Babylonia, and all the mixed multitude will be brought down into their proud ships, hopelessly overwhelmed. The great deliverance from Egypt - eternally monumental of Jehovah's power to deliver - shall itself be surpassed by the coming deliverance of Israel from the recesses of the earth. It is seen already "shooting forth," and a blissful picture of the future, peaceful, abundant, victorious over savagery, closes the representation.
1. God is Eternal.
2. He is unchangeably the same. And this is the sure foundation of the security of his people. None can trust a fickle and a vacillating being.
3. He can deliver his people from all enemies, amidst every variety of circumstances.
4. None - whether man, demon, or god - can resist him. Opposition to him is both wicked and vain. The condition of happiness is to comply with his plans, and become servants in the furtherance of his designs. - J.
I have created him for My glory.
Essex Remembrancer.
What am I? For what purpose was I created? Am I answering the great end of my existence? — are questions which should be frequently proposed by every rational being.
I. THE GREAT END OF JEHOVAH IN THE CREATION OF MAN WAS THE MANIFESTATION OF HIS OWN GLORY. By the glory of God we understand the display of His Divine perfections.
II. IN THE SCHEME OF HUMAN REDEMPTION THE GLORY OF GOD IS AGAIN STRIKINGLY MANIFESTED. The glory of God appears —
1. In their redemption.
2. In the application of its blessings by the Holy Ghost — in the spiritual renovation of man.
3. In the endeared relation into which those who have been thus redeemed and sanctified are admitted. They are made the "sons and daughters of the Lord Almighty"; and their disposition and character correspond with their distinguished privileges.
III. THE GLORY OF GOD IS THE GREAT END WHICH ALL THE PEOPLE OF GOD ARE TO SEEK TO PROMOTE.
1. By an increased acquaintance with the Divine perfections, as they are manifested in the work of creation and redemption, and as they are revealed in the Sacred Scriptures, and in the person and character of the Lord Jesus Christ.
2. By a cordial reception of all that God has revealed and promised.
3. By cheerful obedience to His commands.
4. By active efforts in the service of God, and by an entire consecration of all we have to Him.
()
People
Babylonians,
Isaiah,
Jacob,
SebaPlaces
Babylon,
Cush,
Egypt,
Israel,
Jerusalem,
SebaTopics
TRUE, Announce, Assemble, Assembled, Bring, Causeth, Clear, Collected, Declare, Declared, Declareth, Ear, Earlier, Foretold, Former, Forth, Forward, Gather, Gathered, Justified, Justify, Nations, Peoples, Present, Proclaim, Proclaimed, Prove, Righteous, Shew, Truth, WitnessesOutline
1. The Lord comforts the church with his promises.8. He appeals to the people for witness of his omnipotence14. He foretells them the destruction of Babylon18. And his wonderful deliverance of his people22. He reproves the people as inexcusableDictionary of Bible Themes
Isaiah 43:9 6677 justification, necessity
Isaiah 43:1-13
5805 comfort
Isaiah 43:9-12
8319 perception, spiritual
Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and …
J. Wilbur Chapman—And Judas IscariotThy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
Alexander Maclaren—Expositions of Holy Scripture
February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This, …
John Henry Jowett—My Daily Meditation for the Circling Year
October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the …
John Henry Jowett—My Daily Meditation for the Circling Year
Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861
Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith …
Charles Hadden Spurgeon—Till He Come
How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual
Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that …
Charles Grandison Finney—Lectures on Revivals of Religion
Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed, …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy …
Andrew Murray—Holy in Christ
A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891
His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was …
Arno Gaebelein—The Lord of Glory
Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously …
Alexander Maclaren—Expositions of Holy Scripture
God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning
How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears …
Leo the Great—Writings of Leo the Great
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the …
Andrew Murray—Holy in Christ
Links
Isaiah 43:9 NIVIsaiah 43:9 NLTIsaiah 43:9 ESVIsaiah 43:9 NASBIsaiah 43:9 KJV
Isaiah 43:9 Bible AppsIsaiah 43:9 ParallelIsaiah 43:9 Biblia ParalelaIsaiah 43:9 Chinese BibleIsaiah 43:9 French BibleIsaiah 43:9 German Bible
Isaiah 43:9 Commentaries
Bible Hub
