The mother of seven will grow faint; she will breathe her last breath. Her sun will set while it is still day; she will be disgraced and humiliated. And the rest I will put to the sword in the presence of their enemies," declares the LORD. Sermons
She that hath borne... was yet day. Perhaps in all the range of human sorrows there is none greater than that which befalls a home when the dearly beloved mother of many children, yet needing sorely her care, is early cut off. Such a piteous case is described here. The prophet, bewailing the coming calamities of his country, adopts the heartbroken language of a husband bitterly mourning the death of his wife and the mother of his many children. He seems to think of her who is gone, and all her sweetness and grace and goodness rise up before him. He thinks of their children and how they will need their mother's care, terribly need it, though never more can they have it, and his heart dies down within him. He thinks of himself and how utterly lonely his lot must be. At such times heart and mind almost give way, and faith and love Godward receive a blow beneath which they reel and sometimes never recover themselves, But this verse is as a holy angel of God, and enters that darkened home; and - I. IT CALLS TO MEMORY WHAT THE LOST ONE WAS. Her life was as the shining of the sun - bright, cheerful, generous, inspiriting, attracting, healthful, and joy-giving to all. II. IT DENIES NOT THE FACT WHICH IS so BITTERLY MOURNED. Her premature death, her sun went down, etc. Nothing can alter that fact. And perhaps, as the very words indicate, circumstances of peculiar sorrow may have surrounded her death. Like her told of in this verse, "she may have breathed out her life as if in labored sighs, expiring in heavy heart-breaths of grief." Not a calm, gradual, bright sunset, but the very reverse, the sun going down in dark clouds. The power to utter those blessed parting words of counsel and comfort taken from her, and in darkness and silence she had to wend her way to the unseen. But amid all this depth of gloom this verse - III. SUGGESTS MOST BLESSED TRUTH. The sun of her life has not perished but shines elsewhere. We know that when the sun sinks below our horizon it has gone to gladden and bless other shores. And so with the life of the blessed dead. They all live unto God. All that in them which was so pure, so sweet, so full of the grace of God, has not perished; it is shining elsewhere, it has risen on another shore, flue eternal and the blessed. And on us it shall rise again, as the sunrise follows in due time the sunset. That life is not lost but is hidden with Christ in God, and so "when he who is our life shall appear" then shall that now hidden life "appear with him in glory," - C. Her sun is gone down while it is yet day. I. HER LIFE WAS LIKE THE SUN IN ITS SHINING. 1. Gloriously bright with faith and joy. 2. Blessedly useful in diffusing light. 3. Constantly comforting, by its warmth of love and hope. 4. Christianly generous, always giving. 5. A centre of attraction, in the house, in the class, in the social circle, and in the Church. II. HER DEATH WAS LIKE THE SUN IN ITS SETTING. 1. Gradual 2. Beautiful. 3. Peaceful. 4. To rise again. III. HER SUNSET WAS EARLY IN THE DAY OF LIFE. 1. In the prime and beauty of being. 2. In the midst of work. 3. It seems unnatural, and suggests questions. 4. It is an interposition of God in His providence, doubtless wise and loving. 5. It leads us from the creature to the. Creator. 6. It suggests that we be all ready, always ready. () I. IN NATURE. 1. Would be unnatural. 2. Would be injurious to all life. 3. Would make us less confident as to the unerring regularity of nature's law. II. IN HISTORY. Many cases in which nations have fallen, not with decrepitude of age, but through early and self-wrought ruin. III. IN INDIVIDUAL LIFE. The young, the immoral, the unprincipled in character generally. Obedience to God gives a long day and beautiful sunset. () I. THE CHRISTIAN HAS A SUN. A Sun is a globe which keeps other globes in connection with it in their proper spheres and at their assigned work, and which imports light and heat to them and to all the creatures which inhabit them. In a sense, all men have a sun to which they look for present and future good. But it differs with different men. With some it is nature; some, the traditions of their fathers; some, fancied superior morality; and the portion of good to every man, with regard to its character and intent, is determined by the capability and quality of his sun. Oh, how miserably off must be all who depend on the finite! The Christian does not. His sun is Jesus as set forth in Holy Writ. From Him every true believer has the light and heat of spiritual life, and through Him he gets into his place, and is put to his appropriate work in creation (John 1:1-14; John 8:12; John 12:46). Receptivity is the beginning of that state of mind which, if rightly followed up, issues in the likeness, love, and enjoyment of God; and as Jesus, the source to which the Christian looks for lasting, ennobling good, is infinite, his felicity and glory will be forever enlarging.II. THE CHRISTIAN IS SUNNIFIED BY HIS SUN. He is a retainer, as well as a receiver, of its beneficent outflow. All the colours, and all the shades of colours, and every form of animal and vegetable life, are owing to the retention and appropriation of solar rays. The wealth, and beauty, and blessed activity of earth arise in this way. In like manner, the rays of the world's spiritual Sun — the divinely inspired record of the history of incarnate Deity — must be kept and fittingly used if His fruits are to be enjoyed. III. THE CHRISTIAN SUNNIFIES OTHERS. He is a reflector and spreader of the brightness and goodness of his sun. "Ye are the light of the world." The globes which emit light and heat as well as have them, the animals which add usefulness to life, and the flowers which are fragrant besides being beautiful, are highest in the scale of existence and of greatest worth. To those Christians who are active besides being pious, who spread the Gospel in addition to living it, who enrich and bless others as well as seek to be enriched and blessed themselves, are the most like Jesus, the most dear to the Father, the most useful to men, the most honoured in the Church. Their death is a calamity to others, but auspicious to themselves. Apply the subject — 1. To sinners. Get spiritual light and life while you can. 2. To saints. Prize and make good use of your privileges. Diffuse your light. 3. To Christian workers.Be not weary in works of faith and labours of love. The more light you spread, and the more men you illumine, the greater your joy now, the greater your blessedness hereafter. () Homilist. I. The sun, in setting, DISAPPEARS FROM VIEW. As the great central orb is lost to our part of the world as he sinks beneath the horizon, so man is lost to the view of earth as he descends to the grave. The "places that knew him know him no more."II. The sun in setting OBEYS ITS LAW. "The sun knoweth his going down." Death is a law of nature. It is as natural for the body to die as for the sun to go down. III. The sun in setting is OFTEN GORGEOUS. Often have we seen the monarch of the day ride down in a chariot of glittering gold. Many a man has died under a halo of moral splendour. Like Stephen, they have seen the heavens open, and reflected the celestial rays as they came down. IV. The SETTING SUN WILL RISE AGAIN. So with man in death. He does not go out of existence: he only sinks from view, and sinks to rise again in new splendour. Conclusion — Let us fulfil our mission as the sun does his, move in our little circle in harmony with Divine law, enlightening, vivifying, and beautifying all, and then death need have no terror for us. Our path will be as a "shining light," etc. () Homiletic Monthly. These words are illustrative of death in life's meridian. They remind us of —I. PREMATURE DARKNESS. Sunsetting is the harbinger of night. 1. In nature. We do not expect sunset until eventide. 2. In morals. The departure of moral integrity. This sun should never set. 3. In physical life. Death is sunset to the aged, at night; to the young, at noon. 4. Unexpected darkness is unanticipated sorrow to community, family, individual. II. UNCOMPLETED WORK. "Man goeth forth unto his work." Ordinarily, man has work enough to last all day; when called away prematurely, he leaves part untouched. So in life's aggregation. In life's morning his work is largely preparatory for mightier accomplishments of his post meridian. III. FRUSTRATED DESIGN. Man lives in the future — (1)intellectually,(2)socially,(3)religiously.Setting suns of life. Permanently overwrought powers. Commercial disasters. Succumbing to evil. In each case failure to realise the hope.IV. A SPEEDIER ENJOYMENT OF REST. Darkness suggests night; night suggests repose. As in the physical, so in the soul's life. "Blessed are the dead," etc. "There remaineth therefore," etc. () I. THE SUN AS AN EMBLEM OF THE SAINTS OF GOD. When we contemplate the great orb of day we are impressed —1. With his greatness and elevation. This greatness and elevation fitly represents the true character of the Christian, contrasted with what he was, with what others are around him. Knowledge makes a man great. Grace of God elevates and lifts up to heaven. "I will set him on high," etc. 2. Natural glory and magnificence. The most glorious of all the heavenly bodies. "The king's daughter," etc. (Psalm 45:13). See this strikingly set forth (2 Corinthians 3:18). 3. As the great diffuser of light and beauty. The Christian is first the recipient of light, and then he is called to shine. "Arise, shine," etc. "So let your light shine," etc. 4. As the chief source of fertility and fruitfulness. Where Christians live there is knowledge, benevolence, happiness, and life. Look at all our institutions of temporal and moral goodness. II. THE SETTING OF THE SUN AS A STRIKING REPRESENTATION OF THE MORALITY OF THE CHRISTIAN. 1. The going down of the sun is a usual and therefore expected event. So sure as he arises we know he will go down. Man is born to die, etc. "I know that Thou wilt bring me to death," etc. "The living know," etc. 2. The period of the going down of the sun is very diversified. Look at the short winter's day and the long summer's day. So in life, — every age is alike mortal, etc. But the text speaks of the sun going down while it is yet day — prematurely. How often is this the case. 3. The going down of the sun is often peculiarly splendid and beautiful. How characteristic of the good man's death! 4. The sun goes down to arise and shine on another horizon. ()
People Hezekiah, Jeremiah, Manasseh, SamuelPlaces Jerusalem, ZionTopics Affirmation, Ashamed, Bearer, Bore, Borne, Breath, Breathe, Breathed, Breathing, Confounded, Declares, Deliver, Disappointed, Disgraced, Droopeth, Enemies, Faint, Ghost, Grow, Haters, Humiliated, Labored, Languished, Languishes, Languisheth, Overcome, Pines, Residue, Resigned, Rest, Says, Seven, Shame, Shamed, Sons, Spirit, Strength, Survivors, Swooned, Sword, YetOutline 1. The utter rejection and manifold judgments of the people. 10. Jeremiah, complaining of their spite, receives a promise for himself; 12. and a threatening for them. 15. He prays; 19. and receives a gracious promise.
Dictionary of Bible Themes Jeremiah 15:9 4284 sun 5879 humiliation Jeremiah 15:5-9 5890 insecurity Library The Northern Iron and the Steel That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871Hidden Manna He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral. 1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, … Lewis Bayly—The Practice of Piety The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects General Notes by the American Editor 1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits, … Victorinus—Commentary on the Apocolypse of the Blessed John How those who Fear Scourges and those who Contemn them are to be Admonished. (Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished … Leo the Great—Writings of Leo the Great What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ. 2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what … Hugh Binning—The Works of the Rev. Hugh Binning The Word The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination … Thomas Watson—The Ten Commandments An Analysis of Augustin's Writings against the Donatists. The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the … St. Augustine—writings in connection with the donatist controversy. Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 15:9 NIV Jeremiah 15:9 NLT Jeremiah 15:9 ESV Jeremiah 15:9 NASB Jeremiah 15:9 KJV
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