And I will bring upon you everlasting shame and perpetual humiliation that will never be forgotten." Sermons
I. THE HONOR OF GOD IS BOUND UP WITH HIS WORD. 1. It expresses his character. A careful, gradual unfolding of himself in his attributes and personal relations. 2. It declares his will. (1) His Law; (2) his gospel; both of which express his purpose. The prophecies of God with his promises and appeals. 3. In its loftiest embodiment - Jesus Christ - it is identified with himself. (John 1:1.) II. HE WILL NOT SUFFER IT TO BE TREATED LIGHTLY. To do so would be to court contempt, if not to condone the offence. As a sign of his displeasure: 1. He will give the false prophets another message to deliver. This is said satirically (ver. 33); their circumstances will prove that the true message is not one of acceptance but of rejection. The whole nation will be thrust out of covenant relationship. 2. Special penalties will be inflicted upon particular offenders. (Ver. 34.) Handling the Word of God deceitfully will bring upon a man evident tokens of the Divine displeasure. 3. The word "burden itself will have a new and fearful significance. It was a spiritual offence to talk about burdens" so lightly. People to whom the true message of God had no awful impressiveness would be taught reverence and fear by that which he would inflict upon them. It would be a true "burden," not so readily got rid of (vers. 39, 40). - M. set up shepherds over them, which shall feed them. God, in His wisdom, has most clearly indicated to every man his work. The doer carries within him the fitness for the work to be done. Each has most certainly been made for the other. A law of God brought them face to face at life's threshold. The same law unites them, when not interfered with, and stamps the union as Divine. As the vessel from the potter's hand, so we from the Divine mind. We and our work move along one continuous line till we scale the golden stairway where we end the now and begin the hereafter. The place to be occupied by us may possibly be of the most humble, but man is not estimated because of the place so much as how he filled it. Move along the line of God's plan and you will tap the fountain of Divine help. Each of God's intelligent workers has been given a place in the whitened fields, along the line of workers, and no position necessary to the many enterprises of the world has been by the great Creator forgotten. We are not surprised then, in the least, that the children of God should be provided with leaders, and that He would approach His flock and assure them of such provision made in their behalf. The men whom God has touched with a Divine sense of this sacred calling have adaptation to the work. God makes no mistakes in classifying His workers. His divinely appointed shepherds whom He will place over His people carry the evidence of such intention in their physical and spiritual construction. God prepares the shepherd to do the shepherd's work, and for him to throw himself out of his Divine gearing is to live an inharmonious life and walk where God could not walk with him, nor furnish him a comforting promise. The world would move as one harmonious whole, if every creature would keep within the laws made to govern him, and wear as his armour the outfit his Creator gave him. Like Moses, many may see from a human standpoint impossibilities in the way; but the same God, now as then, is abundantly able, willing, and ready to remove them. Woe and disappointment have been inevitable to all such as have overpowered this sense of God's wish, and have sought to follow some idle suggestion which reached the pride of the heart through the lust of the eye. With a shepherd's construction, having head, heart, and hand divinely adjusted to so important a calling, how readily each function reaches out, as the petal for the dew, after every nutritious element adapted to its growth. He who is to minister in holy things, early finds his thoughts running along the line of God's thoughts, and if he will yield to the Spirit's sweet influence, will gradually as growth gravitate to within the necessary sources for his equipment. While mental culture and literary discipline are necessary, and a holy familiarity with the doctrines of the Bible, the minister's wall and roof, yet God's ambassadors are expected to feed the flock of the fruit which comes from the bounty these attainments have led them to. The minister's knowledge should be principally used as the means to the end. Our peculiar gifts must be called into liveliest action and placed well to the forefront, and whatever else we may possess in the line of mental or spiritual gifts should be made to contribute subordinate, but loyal, help. But it is not enough that the doctrine be sound. While truth can be nothing but truth, and sound doctrine nothing less than sound, yet, the effect produced is all the better for having come from pure lips, and a heart known to be sincere. The man of God ordained to the high office of shepherd, whoso business it is to minister in holy things, and preside at His altar, should, as far as it is possible, live along the line of Christ's life. Without this he cannot be the safest counsel for the flock entrusted to his care. He should not only know how to instruct, but how to live, so that his doctrine and his life may not antagonise. Like Christ, he must do as well as teach. His should be a life of simplicity, free from exceptional practices and evil habits. Bold and fearless, yet humble and unostentatious. Mingling freely with the people, but in modest, quiet reserve. His language should always be the most chaste. His business relations with all men should be of the pleasantest character. Pulpit brilliancy may fill the pews and produce applause, but often spoils the preacher and cools the church. With an eloquent pulpit the church falls an easy prey to pride and vanity, losing sight of her humble, but dignified, mission, permitting the undershepherd to use the temple of God for self-glory. Bernard, whose power came from his tenderness and simplicity, on one occasion preached a very scholarly sermon. The learned only thanked him and gave applause. The next day he preached plainly and tenderly, as had been his custom, and the good, the humble and the godly gave thanks and invoked blessings upon his head, which some of the scholarly wondered at. "Ah!" said he, "yesterday I preached Bernard, but to-day I preached Christ." Congregations should arise from their pews more impressed with the power of Gospel facts than with well-rounded sentences and lofty flights of oratory. The Christian hearer should be made to feel the need of greater consecration. The sinner should be made to feel the remorse which comes from a correct estimate of a lost soul for which he has nothing to give in exchange. () From the deck of an Austrian gunboat we threw into the Lago Garda a succession of little pieces of bread, and presently small fishes came in shoals, till there seemed to be, as the old proverb puts it, more fish than water. They came to feed, and needed no music. Let the preacher give his people food, and they will flock around him, even if the sounding brass of rhetoric, and the tinkling cymbals of oratory are silent. () ()
People David, Israelites, JeremiahPlaces Babylon, Egypt, Gomorrah, Jerusalem, Samaria, SodomTopics Age-during, Bring, Disgrace, Everlasting, Forgotten, Honour, Humiliation, Memory, Perpetual, Reproach, Shame, UnendingOutline 1. He prophesies a restoration of the scattered flock.
5. Christ shall rule and save them.
9. Against false prophets;
33. and mockers of the true prophets.
Dictionary of Bible Themes Jeremiah 23:40 5879 humiliation
5947 shame Jeremiah 23:33-40 1421 oracles Jeremiah 23:34-40 7774 prophets, false Jeremiah 23:38-40 5836 disgrace Library Jehovah Tsidkenu: the Lord Our Righteousness
Having introduced the doctrine of imputed righteousness, I proofed to map out my subject. First, by way of affirmation; we say of the text--it is so--Christ is the Lord or righteousness; secondly, I shall exhort you to do him homage; let us call him so: for this is the name whereby he shall be called; and thirdly, I shall appeal to your gratitude; let us wonder at the reigning grace, which has caused us to fulfill the promise, for have been sweetly compelled to call him the Lord our righteousness. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine …
Thomas Watson—A Body of Divinity A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3 A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to …
J. W. McGarvey—The Four-Fold Gospel Conversion --Varied Phenomena or Experience.
We have spoken of the meaning of this term, inquired into the nature of the change, and noted its essential elements. We have also learned that there are some who do not need it because they are in a converted state, and that all who are not in such a state of Grace, do need conversion, regardless of anything that may or may not have taken place in the past. We inquire now as to the agencies or means by which this change is brought about. For it is a change which man can certainly not effect by his …
G. H. Gerberding—The Way of Salvation in the Lutheran Church The Trinity
Q-6. HOW MANY PERSONS ARE THERE IN THE GODHEAD? A: Three persons, yet but one God. 'There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one.' I John 5:5. God is but one, yet are there three distinct persons subsisting in one Godhead. This is a sacred mystery, which the light within man could never have discovered. As the two natures in Christ, yet but one person, is a wonder; so three persons, yet but one Godhead. Here is a great deep, the Father …
Thomas Watson—A Body of Divinity The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something …
Arno Gaebelein—The Lord of Glory Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc., …
J. W. McGarvey—The Four-Fold Gospel The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside …
Thomas Watson—A Body of Divinity Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy …
Arno Gaebelein—The Lord of Glory His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians …
Thomas Watson—A Body of Divinity Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne …
Arthur W. Pink—The Doctrine of Justification An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
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