Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt invoke My name or say, 'As surely as the Lord GOD lives.' Sermons
I. IT HAS BEEN GUARDED BY AWFUL SANCTIONS. Frequently in Old Testament history the death penalty was inflicted upon spiritual pretenders, false prophets, and idolatrous worshippers of Jehovah. The warning of the text is very significant; a time was to come when no Jew would any more swear by Jehovah in Egypt, for the very good reason that there would be none there. "In the form of asseveration the Name of Jehovah would be still retained, although they had long since been devoted to the service of other gods. But Jehovah, who is a jealous God, rejects honour and acknowledgment which he must share with others; and so his Name shall no longer be heard from the mouth of any Jews in Egypt" (Hitzig). In the New Testament men are warned of making the Word of God "a cloke for lasciviousness;" of "perishing in the gainsaying of Core;" of tasting of the powers of the world to come, and falling back; of making gain of godliness; of handling the Word of God deceitfully, and wresting it to their own destruction; or of adding aught to the revealed truth (Revelation 22:18, 19). II. REASONS FOR THIS SEVERITY, 1. Objective. (1) The slow advance of truth. (2) The costliness of the Divine relation. 2. Subjective. (1) Partly in the very nature of the ease - moral simplicity being sacrificed in the self-consciousness of a corrupt worship. (2) The necessity of inspiration by the truth in order to the spiritual welfare and true immortality of man. - M.
As for the word which thou hast spoken to us in the name of the Lord, we will net hearken unto thee. I. IT DEVOLVES ON MINISTERS TO SPEAK TO SINNERS IN THE NAME OF THE LORD.1. They represent to them their deplorable situation; they describe to them the horrors of the pit wherein there is no water, in which they lie; the miseries of that prison in which they are closely confined; the unprofitableness of the drudgery in which they are engaged; and the tribulation and anguish which they have to expect. "Knowing the terrors of the Lord, they persuade men"; and sensible that, if they are unfaithful, the blood of souls will be required at their hands, they are "instant in season and out of season," if by any means they Could persuade them to flee from the wrath to come. 2. They do all this in the name of the Lord. (1) (2) (3) II. THE UNPLEASANT RECEPTION WITH WHICH THEIR MESSAGE OFTEN MEETS. "We will not hearken." 1. We hope that there are but few who would plainly say this in words; who are so hardened as to glory in their shame; or so incorrigible as to tell God's ministers that they cast His words behind their back, as unworthy of attention, and beneath their notice: yet we are persuaded that there are many professors who say this in their hearts, and who will not see when the hand of God is lifted up; for if this were not the case, would ministers so often have to lament over them, saying, "Oh, that they were wise"; and, "Oh, that there were such a heart in them, to keep His commandments and do them"? Careless hearers all say, "We will not hearken unto Thee." And oh, how few are there that will hear believingly! The word does not profit, "not being mixed with faith in them that hear it"; men often "reject the counsel of God against themselves," and disbelieve the record that God has given of His Son. Their conduct shows that they believe not in the name of the only-begotten Son of God. 2. What is the reason that they will not attend to those things, which, it is evident, belong to their peace? (1) (2) (T. Spencer.). People Jeremiah, Nebuchadnezzar, Pharaoh, ZedekiahPlaces Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, TahpanhesTopics Anywhere, Behold, Dwell, Dwelling, Ear, Egypt, Invoke, Invoked, Judah, Longer, Mouth, Named, Nevertheless, Oath, Proclaimed, Saying, Says, Sovereign, Surely, Swear, Sworn, TrulyOutline 1. Jeremiah expresses the desolation of Judah for their idolatry11. He prophesies the destruction of those who commit idolatry in Egypt 15. The obstinacy of the Jews 20. For which Jeremiah threatens them 29. and for a sign prophesies the destruction of Egypt Dictionary of Bible Themes Jeremiah 44:26Library God's Patient Pleadings'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The … Alexander Maclaren—Expositions of Holy Scripture Man's Misery by the Fall That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History. Man's Inability to Keep the Moral Law The Mercy of God Nature of Covenanting. Original Sin Jeremiah Links Jeremiah 44:26 NIVJeremiah 44:26 NLT Jeremiah 44:26 ESV Jeremiah 44:26 NASB Jeremiah 44:26 KJV Jeremiah 44:26 Bible Apps Jeremiah 44:26 Parallel Jeremiah 44:26 Biblia Paralela Jeremiah 44:26 Chinese Bible Jeremiah 44:26 French Bible Jeremiah 44:26 German Bible Jeremiah 44:26 Commentaries Bible Hub |
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