Jeremiah 46:5
Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!" declares the LORD.
Sermons
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28














I. UTTERED BY THE PROPHET OF THE THEOCRACY.

1. Because they are related to the theocracy. Even in antagonism; but sometimes in conscious or undesigned cooperation. The future of the kingdom of God is not, therefore, to evolve itself independently of these, but in close connection with them. It is this, and this alone, which gives them their importance. They are associated with the destinies of God's people. What mysterious necessity is it that ever blends God's kingdom with the main stream of history? It is the dominant influence even when it seems to be temporarily overthrown.

2. The kingdom of God is to be fulfilled in the whole earth. Not only in Israel is it to come, but in the "uttermost parts of the earth." The kingdoms of this world are to "become the kingdoms of our Lord, and of his Christ" (Revelation 11:15). For this reason their history, too, is sacred, and is to be read in the light of revelation if it is to be understood. The true history of every nation and individual is determined by relation to the truth of God.

3. For the instruction and comfort of God's people. It is manifest that Divine providence can be explained worthily only upon such a scale. And the subjects of the Divine kingdom have to be taught the real character and destiny of the powers into relation with which they are brought. God is seen as ruling, not only in a little corner, but in the whole earth.

II. UTTERED TOGETHER AT ONE TIME. There is a question as to which order ought to be observed in mentioning them.

1. But the selection is made upon an evident principle, viz. that of (nearly) contemporaneous relation to Israel. And whatever their relations amongst themselves or toward Israel at any given time, in general they are opposed to the kingdom of God, and represent the influences with which it has to do in its progress amongst men. They are "the world powers" as opposed to the "powers of the world to come."

2. It is part of the scheme of Divine revelation to arraign from time to time the spirit of this world in its varying forms and phases. The world's life and history thus cease to be complex and involved, and are seen to resolve themselves into the principles of good and evil, darkness and light. The turmoil and movement are really those of a great duel - that of the kingdom of God against the kingdom of this world.

III. UTTERED FINALLY AND ABSOLUTELY. It is destruction that is predicted, and as real historic powers we do not hear of them again. There is something very grand and solemn in this arraying and dismissal of the nations. Their political influence, military power, or commercial supremacy avails not against this imperative Word of the Most High. What is it but an anticipation of the judgment of the earth by the Son of man (Matthew 25:31)? Has not our Saviour already ground for his claim, "I have overcome the world"? The gospel of the kingdom of God is, therefore, no little thing done in a comer, but the economy of a world, and the law of life and death throughout all ages. - M.

But correct thee in measure.
Correction is like physic, not to be given without good advice and caution. We use a difference when we go about to hew a rugged piece of timber, and to smooth a little stick, which you can bend as you please. A fit season must be observed. Cut your trees at some time of the year, and you kill them; prune them at other times, and they thrive much the better. Horses too straight reined in are apt to rise up with their forefeet; when they are allowed convenient liberty with their heads they go better.

(G. Swinnock.).

People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Affirmation, Apace, Backward, Beaten, Broken, Declares, Defeated, Dismayed, Drawing, Face, Facing, Fear, Fled, Flee, Flight, Haste, Mighty, Ones, Overcome, Refuge, Retreating, Round, Says, Sides, Terrified, Terror, War, Warriors, Wherefore
Outline
1. Jeremiah prophesies the overthrow of Pharaoh's army at Euphrates
13. and the conquest of Egypt by Nebuchadnezzar
27. He comforts Jacob in his chastisement

Dictionary of Bible Themes
Jeremiah 46:5

     8302   love, abuse of

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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