Job 18:13
It devours patches of his skin; the firstborn of death devours his limbs.
Sermons
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Fruits of ImpietyR. Green Job 18:5-14














According to Bildad's representation, the wicked man needs no huntsman to run him to earth. His own fatuous course will lead him to ruin. his own foolish feet walk into the snare.

I. THE READY SNARE. "The snare is laid for him in the ground."

1. Its author. It is laid for him. He does not make and set it; he does not know where it is. If he knew, of course he would avoid it. He does not even think of its existence. Were he to do so, he would be on his guard. Another has laid the snare. Man has a great enemy, watching to pounce on him - a robber of souls, who sets traps and gins for the unwary. Let us be on our guard. Like the Pilgrim, we are on the enchanter's ground; this earth has become our foe's territory.

2. Its character. A snare is a hidden device. The net is set among the bushes, the wires are hidden by the grass. Men are deluded into ruin. Deceitful appearances lure them to destruction.

3. Its condition. The snare is already laid. If we are not ready to meet our foe, he is ready for us. No one can accuse Satan of dilatoriness. He is beforehand with his schemes. He was prepared to entrap the first man. The snare was ready almost as soon as Eden was planted.

4. Its position. "In the way."

(1) The bad man's way. This is its most usual place. The snares are most numerous on the broad road.

(2) The common way. The snares are also to be found on the narrow way that leads to life. The Christian is not out of danger. Bunyan's enchanted ground lay right in the road to the Celestial City. We do not escape the dangers of temptation by becoming Christians.

II. THE UNWARY FEET. The wicked man walks straight into the snare. Here is the difference between this man and the good man. There are snares about the path of the man of God; but a Divine light reveals them, and a Divine hand draws him back from his great peril. It is otherwise with the godless man. Note the reasons why his feet go straight for the snare.

1. Darkness. His light is put out (ver. 5). If he started with a lantern, the foul atmosphere through which he has travelled has extinguished it. Now that he needs it in the place of peril, it is but a useless impediment, 2 Desertion of God. We are too blind to see all the snares that are set for our feet, but we may have the help of an unerring Guide. The sinner rejects the heavenly Guide. In proud independence he prefers to go alone.

3. Proneness to coil. The sinner sees a fascination in the region of the snare. Perhaps it is set in a bed of flowers, or in an orchard of fruit. It may be that some pleasant shady dell conceals it, or possibly it is hidden by a mossy couch that invites repose. At all events, it is most deceptive and powerful where sin most abounds.

4. Destiny. A sort of fatality dogs the footsteps of the sinner. Start how he may, he is sure to direct his feet at last straight for the snare. He is like one mesmerized. He can but walk into the net. The hideous explanation of his fascination for ruin is that he is no longer his own master. He has made himself the slave of Satan. Yet even he may find safety in the mighty deliverance of the Christ who came to destroy the works of the devil. - W.F.A.

His strength shall be hunger-bitten.
I. A CURSE WHICH WILL BE FULFILLED UPON THE UNGODLY. It is not said that they are hunger-bitten, but that their strength is so; and if their strength is hunger-bitten, what must their weakness be? When a man's strength is bitten with hunger, what a hunger must be raging throughout the whole of his nature! A large proportion of men make their gold to be their strength, their castle, and high tower. But every ungodly man ought to know that riches are not forever, and often they take to themselves wings and flee away. If this hunger does not come upon the ungodly man during the former part of his life, it will come to him at the close of it.

II. THE KIND OF DISCIPLINE THROUGH WHICH GOD PUTS THE SELF-RIGHTEOUS WHEN HE MEANS TO SAVE THEM. Many people are very religious, but are not saved. When God means to save a man, the hunger of the heart comes in and devours all his boasted excellence. Some are very satisfied because, in addition to a commendable life. they have performed certain ceremonies to which they impute great sanctity. May your strength be hunger-bitten if you are resting in anything which is external and unspiritual.

III. THERE ARE MANY OF GOD'S SERVANTS WHOSE STRENGTH IS LAMENTABLY HUNGER-BITTEN. They may be hunger-bitten through not feeding upon the Word of God.

( C. H. Spurgeon.)

People
Bildad, Job
Places
Uz
Topics
Body, Consume, Consumed, Consumes, Consumeth, Death, Death's, Devour, Devoured, Devoureth, Devours, Disease, Diseases, Firstborn, First-born, Limbs, Members, Skin, Strength, Wasted, Worst, Yea
Outline
1. Bildad reproves Job for presumption and impatience
5. The calamities of the wicked

Dictionary of Bible Themes
Job 18:13

     5182   skin
     6142   decay

Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Job 18:12-17

     4369   sulphur

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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