Thrice in the gospel narrative is Jesus recorded to have wept; viz. over the unbelieving and doomed city of Jerusalem, by the grave of his friend, Lazarus of Bethany, and in the garden of Gethsemane, when enduring the agony which all but overwhelmed his soul. Much valuable and consolatory reflection is suggested by the simple record, "Jesus wept."

I. CHRIST'S CAPACITY FOR TEARS.

1. It is obvious to say this capacity lay in his true human nature. As we read in Job, "Man is born to sorrow;" as our poet sings, "Man is made to mourn." Jesus was "a Man of sorrows."

2. Christ was capable of human sympathy. Men weep for themselves, and they weep for others. The tears of Jesus were tears shed, not for himself, but for members of this race whose nature he assumed.

3. This capacity lay yet deeper in our Lord's Divinity. It is unjust to represent God as unfeeling; he is susceptible of some deep "painless sympathy with pain." He pities and grieves over the sorrow he nevertheless in wisdom and in love permits.

II. THE OCCASIONS OF CHRIST'S TEARS. The narrative reveals:

1. His personal sorrow for the death of his friend. He had been wont to come to Bethany to meet with a cordial welcome and a friendly smile from Lazarus. And as he knew the joys of friendship, so did he experience the distress of bereavement. There was justice in the exclamation of the Jews, "Behold how he loved him!"

2. His sympathy with the grief of the bereaved sisters. Mary and Martha were nearest in kindred and in affection to the deceased Lazarus; and Jesus, who loved all three, could not but feet for the sisters whom he found in sorrow and in tears.

3. Consciousness of the power of sin. Nothing less than this can account for the prevalence and the bitterness of the heart's anguish. Jesus, who knew all things, knew this; it was sin which "brought death into the world with all its woes." In every instance of human mortality Jesus could not fail to discern the bitterer root of fruit so bitter. Hence the strong emotion he displayed, as he groaned and was stirred and moved by the mighty wave of feeling which swept over his soul.

III. THE PRACTICAL OUTCOME OF CHRIST'S TEARS. There are cases in which tears are a substitute for help. It was not so in the instance before us. The heart that found expression for its woe in tears, found expression for its sympathy and pity in the reaching out of a hand of help. Jesus first wept, and then succored the sorrowful and raised the dead. Christian sympathy should be like Christ's sympathy, which was not content with words and tears, but made for itself a way of practical compassion.

IV. THE SIGNIFICANT LESSONS OF CHRIST'S TEARS.

1. They assure us that we have in him a feeling Friend, who in all our afflictions is afflicted.

2. They teach us a lesson of sympathy - that we should "weep with those who weep."

3. They remind us by contrast of that state where "all tears shall be wiped from off all faces."

"The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown." T.

This is seen —

I. IN HIS ORIGINAL ENGAGEMENT IN HIS FAVOUR. By covenanting to live with us, die for us, and take our happiness into His hands.

II. IN HIS ASSUMPTION OF HUMAN NATURE.

1. He passed by the higher nature of angels.

2. He took our nature with all its poverty and trial.

III. IN THE TENOR OF HIS LIFE AND CONVERSATION.

1. His inspiration was that of mercy. When His disciples would have called down fire from heaven He told them that that was not His spirit.

2. This mercy was not a sentiment which dwelt in imagination on miseries it was not prepared to relieve, but was a vigorous active principle. "He went about doing good."

IV. IN THE SOURCES OF HIS JOY AND GRIEF. Nothing reveals the character so much as the action of the passions.

1. We have joy when our health, friends, temporal circumstances are good. Christ's joys turned not on Himself, but were connected with the happiness of men.

2. His griefs, too, were not connected with His own poverty and trouble, but with our misery. "Ye will not come unto Me."

V. IN THE CHARACTER OF HIS MINISTRY.

1. Its subject — salvation.

2. Its invitations, so tender and winning — "Come unto Me."

3. Its very threatenings are only hedges thrown up against the way to danger.

VI. IN HIS DEATH.

1. He died for us, which is a proof of love in any case.

2. He died when He had no need to die.

3. He died as no other could die.

VII. IN HIS LEAVING THE WORLD.

1. This was expedient for us, not for Him.

2. He establishes the ministry of reconciliation as He leaves.

3. He now governs all things for our good.

(A. Reed, D. D.)

If the Jews exclaimed, Behold how He loved Lazarus! merely because they saw Him weeping at the tomb, with how much reason may we exclaim, Behold how He loved us when we see Him at Bethlehem, in Gethsemane, and on Calvary! Christ's love is demonstrated —

I. BY THE SACRIFICES IT MAKES. The greater the inconvenience to which our friends submit for us, the greater do we take their love to be. To what has not love impelled affectionate parents and devoted servants. But Jesus, "Though He was rich," etc., He laid aside His glory and lived a life of labour, poverty, and contempt for us. Persons who had seen heaven only would be able to estimate this sacrifice —

II. BY THE SUFFERINGS IT ENDURED. Self-love makes us unwilling to suffer. Here again we labour under a difficulty arising from ignorance. We can know little even of His physical sufferings, which were the smallest of His agonies. His mental pain wrung from Him great drops of blood, the occasion of which was the curse of the law He bore for us. Of this He said, "If it be possible"; this extorted the "My God," etc. "Greater love hath no man than this." Should we die for a friend we should but anticipate what would come sooner or later; but Christ was immortal: and although as averse to suffering as we consented to die in a most painful manner.

III. BY THE GIFTS IT BESTOWS. Tried by this Christ's love is great beyond all comparison. He gives Himself, and all that He possesses — pardon, illumination, grace, comfort, heaven. Nor does He give what costs Him nothing. If we measure His gifts by what He gave for them they are inestimable.

IV. BY THE PROVOCATIONS IT OVERLOOKS. To love the kind and grateful is easy; but to persevere in doing good to the ungrateful and perverse, to forgive again and again is the triumph of love. The love of Christ transcends a father's or mother's love for their ungrateful offspring. He came to a race which for four thousand years had been disobeying Him, and when He came He was persecuted, and so He has been ever since. Even His professed disciples treat Him with distrust, etc.; but He endures still the contradiction of sinners. Conclusion: Is the love of Christ so immeasurably great?

1. Then surely we ought to return it with a love which bears some proportion to His.

2. Those who have not loved Christ begin to love Him now.

(E. Payson, D. D.)

I. KNOWS ALL OUR CIRCUMSTANCES AND FEELINGS. Want of knowledge is a great impediment to friendship, and so is want of suitable expression. But Christ knows all, and needs no laboured utterances of ours.

II. HAS MANIFESTED SUPREME AFFECTION. No mother, sister, or lover can compare with Him. His love is neither impulsive, influenced by fancy, variable, selfish, or fastidious.

III. HAS HAD GREAT EXPERIENCE. He has always been in the world making friends. Abraham rejoiced to see His day; Jacob enjoyed His friendship; and He will continue to form new friendships as long as the world stands. Hence He knows how to treat different types of friends.

IV. HAS PASSED THROUGH GREAT AFFLICTIONS. In such a world as this an angel would be an unsuitable friend; there would be no minor key in his feelings, for what has he ever known of sorrow. We want a friend "stricken of God and afflicted." Then we can tell each rising grief, knowing that He has felt it. In all points tempted as we are, and as Captain of our salvation made perfect through suffering, He has been wherever it must be our lot to go.

V. IS CONSTANT. "Having loved His own," etc., He never gave up one friend for another. Those whom He loves once He loves forever. Amid the changes of life, and when we cease to move the affections once felt for us, the Saviour will love us as He did when we were young.

VI. IS KIND.

1. He never reproaches or upbraids. Who has not been subdued by the delicate methods of a true friend? "His gentleness hath made me great."

2. We should have broken the heart of any other friend; but He is long suffering.

VII. IS ALWAYS WITH US. Some of our greatest trials are by separations. We land among strangers, but Christ is at our side.

VIII. CAN DO FOR US WHAT NO OTHER FRIEND CAN.

1. When the wisdom of friends fail He is the Wonderful, Counsellor.

2. When our friends are dead He abides.

3. When friends are impotent, as at the hour of death and in the day of judgment, He is the hope of glory.

IX. IS EVER ACCESSIBLE. If we called on our best earthly friend as often as we call on Christ, he could not endure it. When we have stated our case to our friend we have to leave it; Christ permits us to state it over and over again. Conclusion:

1. Whoever may love us we cannot be truly happy with out the friendship of Christ.

2. We should be such friends to others as Christ is to us.

3. The greatest sin, which is not unpardonable, is ingratitude to Christ.

(N. Adams.)

He never flattered the friends who enjoyed His closest intimacy; but He made them feel His penetrating affection; "See how He loved him" was a testimony to the deep reality of a calm, unostentatious sorrow.

(Knox Little.)

"Behold how He loved him." What? for shedding some few tears for him? Oh, how then did He love us for whom He shed the dearest and warmest blood in all His heart!

(J. Trapp.)

Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, ThomasBethany, Ephraim, Jerusalem, JudeaAffection, Behold, Dear, Held, Jews, Loved, Loving, Saying1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.

John 11:36

     5781   affection

John 11:1-44

     5285   cures
     9165   restoration

John 11:17-44

     5745   women

John 11:32-44

     2048   Christ, love of

John 11:33-36

     5966   tenderness

John 11:35-36

     5013   heart, divine
     8122   friendship, with God

March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the …
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise …
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks …
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The …
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because …
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any …
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came …
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details, …
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark …
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we …
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with …
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, …
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus! …
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the …
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs. …
J. W. McGarvey—The Four-Fold Gospel

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