Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. Sermons
I. THE LIMITS OF COMMUNION BETWEEN THE CHILDREN OF GOD AND THE WORLD, The law of extermination prescribed to Israel made the path of duty very clear. It was God's purpose to disentangle the national and individual life of his people from the perversions, corruptions, and self-contradictions of idolatrous worship. He desired to separate them entirely to himself. Severe and uncharitable as this rule might at first appear, it was true mercy to the world as yet unborn, and to the future that was to be redeemed to God. Some comforts and conveniences, a few really valuable fruits of pseudo-civilisation and the contact with the currents of thought and life in the great world of men, had to be sacrificed, but the advantage was more than worth them all. The same problem presents itself to-day to the Christian. How far is it allowable for the life of a child of God and a child of this world to intermingle? What relations of this life are to be kept apart from the world, and to subsist only between Christians, and what relations may be shared with the world? The letter of the ancient prescript is of course obsolete, but the spirit must still be binding. Evidently, however, the relations of what are strictly religious communions can only be sustained between true Christians. And many of the higher relations of our natural life, as, for instance, marriage, can only be worthily sustained by Christians. The spirit of the old law was, immediately, severe, but, ultimately and more largely, merciful. So ought the disposition of the Christian to be. Of course the extent and direction in which we observe this law of heavenly prudence must be left to every man's conscience in the sight of God. It ought to be remembered that often when it seems to act against others it is really for their good. II. HOW INTIMATE ASSOCIATION WITH THE WORLD AFFECTS THE TONE AND QUALITY OF THE SPIRITUAL LIFE. 1. Habit blunts the conscience to unlawful customs. 2. Personal attachments and friendships lend attraction to social and religious observances which are really unrighteous. 3. The relations of civil life create entanglement and perplexity. 4. The peculiar, intimate, and profound relations of marriage add to the force of all influences that affect the religious nature and the spiritual life. - M.
Shamgar the son of Anath. This is one of the most singular and astonishing battles in the history of the world. If Shamgar had been stationed in some Thermopylae, where the foe could only come one or two at a time it would not have been so wonderful; but he was in the open field, literally surrounded by six hundred desperadoes, bent on plunder and death. It gives us some idea of what pluck can do for a man when fired with the love of home and country. To my mind, there is something wonderful, almost miraculous, in this strange battle and unparalleled victory. I wonder, first of all, how he could muster courage to face so many, and how he escaped when surrounded by such a multitude. I wonder also, that when the Philistines saw that they were being slaughtered at every blow, and that they had no power to injure their mysterious antagonist, that they fought on and stood their ground until the last man was slain. It only shows that men may have courage in fighting on the side of evil without a particle of truth or righteousness to inspire them; that they will sacrifice their lives on the altar of a bad cause as well as a good one.I. MEN DETERMINE THEIR FUTURE BY THE MANNER IN WHICH THEY MEET THE DUTIES AND PROVOCATIONS OF THE PRESENT. God never selects a lazy, idle man, when He is going to choose a person to do some noble work. He promotes none but busy men. Shamgar was ploughing when the Philistines came upon him. It speaks well for him that he had heart to plough at such a time, for the whole country was thrown into great fear and discouragement. Few men, I am inclined to think, had courage enough just then to plough. Such men are an inspiration and a blessing to any community. So far as we can ascertain, Shamgar was an humble labouring man. Yet his heroic conduct on this occasion brought him into notice, and raised him to be one of the judges of Israel. The world is looking for men who can bring things to pass. Noble deeds are the stairway leading to greatness and honour. If you would be trusted, first learn to be honest; if you would rule, first learn how to obey; if you would rise to a more important position, fill the place where you are to overflowing with yourself, and God will soon beckon you to a wider sphere. II. IN THE ABSENCE OF SUCCESS, IT IS POOR LOGIC TO THROW THE BLAME ON OUR INSTRUMENTS OR SURROUNDINGS. The workman is more than his tools. The spirit and skill of the worker tower above his surroundings, and give value and significance to the instruments he wields. Shamgar fought this battle with an ox goad. However discouraging your circumstances, if you give yourself fully to God, and walk in the full honours of uprightness before Him, the great Captain of our salvation will not only give you blessed foretastes of the "rest that remaineth for the people of God," but He will also enable you to cut your way to victory through all the spiritual Philistines that may confront you, even though your instruments may be as insignificant as those of Shamgar. III. IN OUR LIFE WORK WE SHOULD BE NATURAL, AND USE THE INSTRUMENTS WE KNOW BEST HOW TO HANDLE. Shamgar fought with the ex-goad. He knew so well how to handle it that, at close range, it was a terrible weapon to come in contact with. He could kill more men with it in a crowd than with sword or musket. He knew the spring and feel of it so perfectly that every stroke brought two or three Philistines to the ground. What we want in order to our greatest possible efficiency is, not somebody else's way of doing things, but our own, trained and sanctified by the grace of God. No two persons are exactly alike; and so there are phases of work which each individual is constitutionally fitted to do which no other person can ever do quite as well. IV. NEW INSTRUMENTALITIES SHOULD NOT BE CONDEMNED SIMPLY BECAUSE THEY ARE NEW AND OUT OF THE REGULAR ORDER, BUT SHOULD BE JUDGED AND VALUED ACCORDING TO THEIR RESULTS. As a weapon of destruction the ox goad was unknown up to this time; but, judged of by its results, it was worthy of high appreciation. It may be that, in the past, the Church has been a little too conservative in the matter of new agency; that she has been too much inclined to condemn any agency that was not officially sanctioned or technically approved. There is nothing that carries conviction like the logic of facts, and nothing succeeds like success. Think of one man against six hundred, with nothing in his hands but an ox goad. You may not be as well qualified for the work as some others; but still God has a work for you to do, and He will help you to do it if you do your best and trust Him. It may be that your sphere is humble and obscure, but you can live a noble life and do grand work in obscurity. Some of the greatest evangelists of our own day teach us two lessons — 1. That sanctified individuality is the condition of usefulness and the great want of the times. 2. That the vast majority of Christians have talent enough to become each a mighty power, in the hands of God, to hasten the millennial glory of the future. (T. Kelly.) I. THE APPARENT INCOMPATIBILITY AND INSUFFICIENCY OF THE DELIVERER AND HIS WEAPON. A herdman carrying a goad, an ugly implement some eight or ten feet long, and shod with iron. Uncouth, without such military training as the science of the times could give, destitute of such arms as the Philistines would be likely to fear. He could only be looked upon as an improvised leader with an extemporised armament. Opposed to him was a host led by hereditary chieftains. Now, as ever, the Philistine opponents of Christ and the truth grin inanely at the rabble rout, as they deem the Lord's host to be. They sneer at the Word, albeit they bear many scars inflicted by that old Damascene blade. They laugh at the praying, the preaching, and the labour of the "unlearned and ignorant men" whom the Lord has called to do His work. II. THE TRIUMPHANT EFFICACY OF BOTH. Shamgar's generalship, strong arm, awful ox-goad, proved to be no laughing matters. The soul of a patriot, the genius of a leader, the skill of a strategist, were all in him. Neither devil, lords, nor army had much time to sneer when Shamgar reached them. They had mistaken the man, the instrument, and the God behind all. History repeats and spiritualises itself. For, we ask, in what is the augury, whence is the success of our Christian warfare, waged against the enemies of God and man? In numbers, literary efficiency, dialectical skill, scientific theology? Not so; Satan can beat us out of the field in every one of these. He is constantly doing it. Not all the drum-beating, banner-waving, and shouting of our conferences and demonstrations ever frighten him. But his doom is sealed when a Christ-filled Shamgar leads. That man who on his knees pleads and waits to know, "Lord, what wilt Thou have me to do?" — such are the men we want, the men we should pray for, the men we ought to be. The fact that we are Christians should be a certificate that we are surrendered, Christ-filled men, or our profession is a lie. Would that all were so. Oh, that all may become so! Whatever the sacrifice involved, there is no more happy life, and, at its close, can be no more glorious epitaph than "he saved Israel!" (James Dann.) 2. How important it is that men should use those instruments which they can handle most skilfully. Shamgar knew how to use the ox-goad, and David knew how to use the sling and stone. 3. How foolish it would be to ridicule the instruments when the results are so obviously good. Look at the six hundred dead men! Look at the slain giant! Look at the prostrate walls of Jericho! The rule applies to every department of life. It applies to preaching. It applies to foreign missions. It applies to every Christian effort. 4. How victories are sometimes won in the face of the greatest improbabilities. One man against six hundred! Some men would have succumbed under the mere pressure of numbers, but Shamgar fought the crowd. Do not let us blame men for working with instruments that have not been officially or technically approved. The one great object is to do good. What meaner instrument can there be than the Cross? (J. Parker, D. D.) — Shamgar considered not whether he was equipped for attacking Philistines, but turned on them from the plough, his blood leaping in him with swift indignation. The instrument of his assault was not made for the use to which it was put: the power lay in the arm that wielded the goad and the fearless will of the man who struck for his own birthright, freedom — for Israel's birth right, to be the servant of no other race. Undoubtedly it is well that in any efforts made for the Church or for society men should consider how they are to act, and should furnish themselves in the best manner for the work that is to be done. No outfit of knowledge, skill, experience, is to be despised. A man does not serve the world better in ignorance than in learning, in bluntness than in refinement. But the serious danger for such an age as our own is that strength may be frittered away and zeal expended in the mere preparation of weapons, in the mere exercise before the war begins. The important points at issue are apt to be lost sight of, and the vital distinctions on which the whole battle turns to fade away in an atmosphere of compromise.(R. A. Watson, M. A.) The ox-goad was not much; but Shamgar with the ox-goad, that was the sight to see. Perhaps you cannot work the ox-goad. It fitted Shamgar, and he fitted it; but, after all, it was the man. It is the man. I read Wesley's sermons — those sermons that routed the Philistines of a hundred years ago, and delivered Israel over all this England; I read those sermons of Wesley and Whitefield, and, I say, what is in them? You would be tired of them from me. Why? You see the obvious answer. You look at that ox-goad and say, "There is not much in that"; neither is there. It was the man, and God in the man. One was taken to see a famous sword that had belonged to a famous swordsman, and when he saw it he said, "I do not see much in that sword," and there came the obvious answer, "No, but you should have seen the arm that wielded it." Shamgar's hand grew into the hilt of that ox-goad, and it became part of him. The ox-goad and Shamgar, again, became part of the arm of the Lord God Almighty. That was all in it, and that may be in you and me, God taking our individuality and consecrating it and using it for His eternal glory. Now, be yourself, whether you be at the plough or at the desk; God can do His work with the ox-goad; He can do it with the pen; He can do it with anything if it lies near His hand. And, last of all, what honourable mention this ploughman gets: "He also delivered Israel." Why, the mighty Joshua did no more!(John McNeill.) Many of the discoveries in astronomy, chemistry, mathematics, navigation, and science generally, were made with very imperfect instruments. Dr. Valentine Mott's remarkable surgical skill is the more honourable because of his comparatively poor instruments. True genius shows itself in accomplishing grand results with imperfect tools. Rittenhouse, whose name is a synonym for marvellous scientific attainments, worked in boyhood on his father's farm, and calculated eclipses on plough-handles and fences; and, although studying alone, made himself master of Newton's "Principia," and discovered for himself the method of fluxions when in his nineteenth year. It is little wonder that when he observed the transit of Venus (June 3, 1769), while in his private observatory at Norriton, he fainted from excitement at the moment of apparent contact. Benjamin West, the Anglo-American painter, made his first colours from leaves and berries, and his first brushes were taken from a cat's tail. Thus self-taught, at the age of sixteen he practised portrait-painting in the villages near Philadelphia, his first historical picture being "The Death of Socrates." Humphry Davy had but little opportunity to acquire scientific knowledge, but he made old pans, kettles, and bottles contribute to his success as he experimented in the attic of the apothecary shop in which he was employed. Over a stable in London lived Michael Faraday, a poor boy who made a living by carrying news papers to customers. While apprenticed to a bookbinder and engaged in binding the "Encyclopaedia Britannica," his eyes fell on the article on electricity. He had only a glass vial, an old pan, and a few other articles with which to make experiments. A friend took him to hear Sir Humphry Davy lecture on chemistry. Later the great Davy called on the humble Michael. The years pass, and Tyndall said of Faraday, "He is the greatest experimental philosopher the world has ever seen.".People Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, ZidoniansPlaces Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, SeirahTopics Amorite, Amorites, Canaanite, Canaanites, Dwelt, Hittite, Hittites, Hivite, Hivites, Jebusite, Jebusites, Jeb'usites, Midst, Perizzite, Perizzites, Per'izzites, SonsOutline 1. The nations which were left to prove Israel5. By communion with them they commit idolatry 8. Othniel delivered them from Chushan-Rishathaim 12. Ehud from Eglon 31. and Shamgar from the Philistines Dictionary of Bible Themes Judges 3:5-6Library Use what You HaveFew people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy … Charles Wesley Naylor—Heart Talks Gifts and Talents. Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life? "This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light," Whether the Old Law Enjoined Fitting Precepts Concerning Rulers? The Country of Jericho, and the Situation of the City. The Prophecy of Obadiah. The Doctrine of Angels. 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