Judges 9:55
And when the Israelites saw that Abimelech was dead, they all went home.
Without a LeaderA.F. Muir Judges 9:55
The Nemesis of UsurpationA.F. Muir Judges 9:22-57

Nothing is more striking than the contrast between the conduct of mercenary or coerced soldiers in such circumstances and that of men inspired by noble enthusiasm and great principles.

I. THERE ARE TIMES WHEN THE DEATH OF SOVEREIGNS, etc. APPEAR AS NATIONAL JUDGMENTS, OVERAWING MEN'S HEARTS AND SEARCHING THEIR CONSCIENCES. Did rot Israel feel now what a fool's errand it had been going? What better could it do in its irresolution and dismay than retire into privacy, and there in penitence and prayer await the new unfoldings of God's purpose?

II. ONLY A GREAT CAUSE CAN KEEP TOGETHER THOSE WHO HAVE LOST THEIR NATURAL BOND AND AUTHORITY. Self-interest, fear, absence of common enthusiasm, scattered the army of the dead Abimelech. So shall misfortune and Divine judgments break up the confederacies of the wicked. "The stars in their courses fought against Sisera." But the Church of Christ can never be leaderless. "Lo, I am with you alway, even unto the end of the world."

III. THE INFLUENCE OF THE WICKED SOON PERISHES. There is no talisman in the name of the son of Shechem now that he is dead. His body is left to the wolves and vultures. Only "the memory of the just smells sweet, and blossoms in the dust." The saintly departed rule us from their graves. The name of the Crucified an eternal, infinite power. - M.

And Abimelech took an axe in his hand.
1. I learn first from this subject, the folly of depending upon any one form of tactics in anything we have to do for this world or for God. Look over the weaponry of olden times — javelins, battle-axes, habergeons — and show me a single weapon with which Abimelech and his men could have gained such complete triumph. It is no easy thing to take a temple thus armed. Yet here Abimelech and his army come up, they surround this temple, and they capture it without the loss of a single man on the part of Abimelech, although I suppose some of the old Israelitish heroes told Abimelech: "You are only going up there to be cut to pieces." Yet you are willing to testify to-day that by no other mode — certainly not by ordinary modes — could that temple so easily, so thoroughly, have been taken. What the Church most wants to learn, this day, is that any plan is right, is lawful, is best, which helps to overthrow the temple of sin, and capture this world for God. We are very apt to stick to the old modes of attack. We come up with the sharp, keen, glittering steel spear of argument, expecting in that way to take the castle; but they have a thousand spears where we have ten. And so the castle of sin stands, I propose a different style of tactics. Let each one go to the forest of God's promise and invitation, and hew down a branch, and put it on his shoulder, and let us all come around these obstinate iniquities, and then, with this pile, kindled by the fires of a holy zeal and the flames of a consecrated life, we will burn them out. What steel cannot do, fire may. We want more heart in our song, more heart in our almsgiving, more heart in our prayers, more heart in our preaching. Oh, for less of Abimelech's sword and more of Abimeleeh's conflagration! The gospel is not a syllogism; it is not casuistry; it is not polemics, or the science of squabble. It is blood-red fact; it is warm-hearted invitation; it is leaping, bounding, flying good news; it is efflorescent with all light; it is rubescent with all summery glow; it is arborescent with all sweet shade.

2. Still further, I learn from this subject the power of example. If Abimelech had sat down on the grass, and told his men to go and get the boughs, and go out to the battle, they would never have gone at all, or if they had, it would have been without any spirit or effective result; but when Abimelech goes with his own axe and hews down a branch, and with Abimelech's arm puts it on Abimelech's shoulder, and marches on, then, my text says, all the people did the same. How natural that was! What made Garibaldi and Stonewall Jackson the most magnetic commanders of this century? They always rode ahead. Oh, the overwhelming power of example! Oh, start out for heaven to-day, and your family will come after you, and your business associates will come after you, and your social friends will join you. With one branch of the tree of life for a baton, marshal just as many as you can gather. Oh, the infinite, the semi-omnipotent power of a good or a bad example!

3. Still further, I learn from this subject the advantage of concerted action. If Abimelech had merely gone out with a tree-branch, the work would not have been accomplished, or if ten, twenty, or thirty men had gone; but when all the axes are lifted, and all the sharp edges fall, and all these men carry each his tree-branch down and throw it about the temple, the victory is gained — the temple falls. Where there is one man in the Church of God at this day shouldering his whole duty, there are a great many who never lift an axe or swing a bough. It seems to me as if there were ten drones in every hive to one busy bee. What broken bone of sorrow have you ever set? Are you doing nothing? Is it possible that a man or woman sworn to be a follower of the Lord Jesus Christ is doing nothing?

4. Still further, I learn from this subject the danger of false refuges. As soon as these Sheehemites got into the temple, they thought they were safe. They said: "Berith will take care of us. Abimelech may batter down everything else; he cannot batter down this temple where we are now hid." But very soon they heard the timbers crackling, and they were smothered with smoke, and they miserably died. And you and I are just as much tempted to false refuges. The mirror this morning may have persuaded you that you have a comely cheek; Satan may have told you that you are all right; but bear with me if I tell you that, if unpardoned, you are all wrong. I suppose every man is stepping into some kind of refuge. Here you step into the tower of good works. You say, "I shall be safe here in this refuge." The battlements are adorned; the steps are varnished; on the wall are pictures of all the suffering you have alleviated, and all the schools you have established, and all the fine things you have ever done. Up in that tower you feel you are safe. But hear you not the tramp of your unpardoned sins all around the tower? They each have a match. You are kindling the combustible material. You feel the heat and the suffocation. Oh! may you leap in time, the gospel declaring, "By the deeds of the law shall no flesh living be justified." " Well," you say, "I have been driven out of that tower; where shall I go?" Step into this tower of indifference. You say, "If this tower is attacked, it will be a great while before it is taken." You feel at ease. But there is an Abimelech, with ruthless assault, coming on. Death and his forces are gathering around. "But," says some one, "you are engaged in a very mean business, driving us from tower to tower." Oh no! I want to tell you of a Gibraltar that never has been and never will be taken; of a bulwark that the judgment earthquakes cannot budge. The Bible refers to it when it says: "In God is thy refuge, and underneath thee are the everlasting arms." Oh! fling yourself into it,

(T. De Witt Talmage.).

Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Abimelech, Abim'elech, Dead, Departed, Home
1. Abimelech by conspiracy with the Shechemites, and murder of his brothers, is made king
7. Jotham by a parable rebukes them, and foretells their ruin
22. Gaal conspires with the Shechemites against him
30. Zebul reveals it
34. Abimelech overcomes them, and sows the city with salt
46. He burns the hold of the god Berith
50. At Thebez he is slain by a piece of a millstone
56. Jotham's curse is fulfilled.

Dictionary of Bible Themes
Judges 9:54

     5209   armour

Judges 9:52-54

     9021   death, natural

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Judges 9:55 NIV
Judges 9:55 NLT
Judges 9:55 ESV
Judges 9:55 NASB
Judges 9:55 KJV

Judges 9:55 Bible Apps
Judges 9:55 Parallel
Judges 9:55 Biblia Paralela
Judges 9:55 Chinese Bible
Judges 9:55 French Bible
Judges 9:55 German Bible

Judges 9:55 Commentaries

Bible Hub
Judges 9:54
Top of Page
Top of Page