The priests must not profane the sacred offerings that the Israelites present to the LORD Sermons
(1) the regard which God paid (and still pays) to the sanctity of family life, and our duty to guard it; (2) the fact, on the other hand, that mere blood relationship does not suffice to secure the favour of God; witness Nadab and Abihu. The son of the holiest minister of Christ may be a servant of the evil one, and an enemy of God. But the lesson of the text is - I. THAT GOD WOULD HAVE US SEPARATE SOME THINGS FROM OTHERS WHICH WE MUST TREAT AS SACRED. "I the Lord do sanctify them" (verse 16). That which is closely connected with himself is particularly "holy," - his Name, his truth, his worship; also our own spiritual and immortal nature; the world which is to come, etc. II. THAT WE ARE UNDER SOME TEMPTATION TO DISREGARD HIS HOLY WILL. Forgetfulness, the spirit of levity and untimely humour, the contagiousness of human example, that tendency towards the formal and mechanical which belongs to our frail humanity, - these things will account for it. The forms which this irreverence or profanation takes are manifold: (1) taking in vain the holy Name of God, our Father, Saviour, Sanctifier; (2) misuse of scriptural words - those especially which are of peculiar sacredness; (3) irreverence in prayer or praise; (4) the utterance of Divine truth by unhallowed, unappreciative lips; (5) the partaking of the sacramental elements by those who are unreconciled to God; (6) misappropriation of substance which has been dedicated to the service of Christ. III. THAT MINISTERS OF CHRIST SHOULD BE SPECIALLY ON THEIR GUARD AGAINST THIS COMMON AND OFFENSIVE SIN. There are two reasons why those who minister in holy things should "watch and pray" against the commission of this wrong-doing. 1. They are under special temptation to commit it. Their very professional familiarity with the truth and service of God is likely to beget irreverence, utterance without feeling, action without inspiration. 2. Their example is more influential. Irreverence on the part of the minister is certain, in time if not immediately, to tell on the people. It will be communicated to them; or, at the very least, it will seriously lessen and lower the impression which would otherwise be made on their hearts and lives. - C.
If the priest buy any soul... and he that is born. Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table — those who were bought with the priest's money, and those who were born into the priest's house.I. BOUGHT. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property. Not for what they are in themselves, but for their Owner's sake they are admitted into the same privileges which He Himself enjoys, and they shall "eat of His meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your Lord. II. BORN. This is an equally sure way to privilege; if born in the Priest's house we take our place with the rest of the family. Regeneration makes us fellow-heirs, and of the same body; and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. ( C. H. Spurgeon.) People Aaron, Israelites, MosesPlaces TemanTopics Apart, Common, Desecrate, Gifts, Holy, Israelites, Lift, Offer, Offerings, Pollute, Present, Priests, Profane, Sacred, SonsOutline 1. The priests in their uncleanness must abstain from the holy things6. How they shall be cleansed 10. Who of the priest's house may eat of the holy things 17. The sacrifices must be without blemish 26. The age of the sacrifice 29. The law of eating the sacrifice of thanksgiving Dictionary of Bible Themes Leviticus 22:15-16Library The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered HandIN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular … Alfred Edersheim—The Life and Times of Jesus the Messiah Eleventh Day. The Holy one of Israel. Leviticus Links Leviticus 22:15 NIVLeviticus 22:15 NLT Leviticus 22:15 ESV Leviticus 22:15 NASB Leviticus 22:15 KJV Leviticus 22:15 Bible Apps Leviticus 22:15 Parallel Leviticus 22:15 Biblia Paralela Leviticus 22:15 Chinese Bible Leviticus 22:15 French Bible Leviticus 22:15 German Bible Leviticus 22:15 Commentaries Bible Hub |