Leviticus 22:2
"Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
Sermons
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33














While much that appertained only to a temporary dispensation, still great principles included in the formal regulations, as -

I. RELIGION SANCTIFIES, preserves, and perfects the whole humanity of man.

1. It preserves the true order - God first, the creature subject to the Creator.

2. It utilizes the central power of human nature, the moral and spiritual The mind is the man, and the mind is not mere intellect, but moral consciousness and aspiration after God.

3. It puts the individual and the social in their true relation to that which supports both - the positive and public worship of God. The temple at Jerusalem represented the center of the nation, Jehovah's throne. Humanity can be, will be, developed into a true family of nations only round the house of God. All non-religious influences arc disintegrating to the nation and the world.

II. THE LIFE OF MAN IS THE SANCTIFICATION OF ALL OTHER LIFE ON THE EARTH. The lower natures depend on the higher. God has taught us by his Law not only to use them, but to reverence them and to hallow their instincts and the laws of nature as exhibited in them. Science may discover secrets, but it will not protect the weak. The reverence for that which is below us is even more a yielding up of our nature to the Spirit of God than the mere bowing prostrate before that which is above us. The selfishness and tyranny of the stronger over the weaker can only be cast out by religion.

III. ALL LAW IS CONSISTENT WITH FREE AGENCY. "At your own will." The true service of God is that which the heart renders. We blend our will with God's will in the acceptable life. At your will, but by the regulations of the Law. The mere capricious individualism of the present day is no true liberty, but becomes the most degrading bondage. The covenant relation of Jehovah with his people lay at the foundation of their obedience: "I hallow you," therefore hallow my commandments and my Name. In that loving bond of sanctification all believers find their strength. They are not their own, they are bought with a price. Paul rejoiced to be a "slave of Jesus Christ." The Jews made their Law unto death, not life, because they departed from its simplicity and forgot its spirituality, and "made the Word of God of none effect by their traditions," forging their own fetters. The key-note of the Law is redemption. "I am the Lord which brought you out of Egypt," etc. The key-note of redemption is love. - R.

If the priest buy any soul... and he that is born.
Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table — those who were bought with the priest's money, and those who were born into the priest's house.

I. BOUGHT. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property. Not for what they are in themselves, but for their Owner's sake they are admitted into the same privileges which He Himself enjoys, and they shall "eat of His meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your Lord.

II. BORN. This is an equally sure way to privilege; if born in the Priest's house we take our place with the rest of the family. Regeneration makes us fellow-heirs, and of the same body; and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us.

( C. H. Spurgeon.)

People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Careful, Common, Consecrate, Dedicate, Gifts, Hallow, Hallowing, Holy, Israelites, Offerings, Orders, Pollute, Profane, Respect, Sacred, Separate, Separated, Sons, Speak, Themselves, Treat
Outline
1. The priests in their uncleanness must abstain from the holy things
6. How they shall be cleansed
10. Who of the priest's house may eat of the holy things
17. The sacrifices must be without blemish
26. The age of the sacrifice
29. The law of eating the sacrifice of thanksgiving

Dictionary of Bible Themes
Leviticus 22:2

     5042   name of God, significance
     5896   irreverence
     8218   consecration
     8807   profanity

Leviticus 22:1-2

     5800   blasphemy

Leviticus 22:1-3

     5073   Aaron, priest

Leviticus 22:1-6

     8269   holiness, separation from worldly

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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