And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace. Sermons
I. DISALLOWS PARENTAL TYRANNY. Such unmitigated authority as the Roman law gave to the parent over the child is not sanctioned, but implicitly condemned, by Jesus Christ. No human being is wise enough or good enough to exercise such prerogative; and to yield such deference is to cede the responsibility which our Creator has laid upon us, and which cannot be devolved. II. DISALLOWS FILIAL WORSHIP. Such idolatrous homage as the children of the Chinese render to their parents is also distinctly unchristian; it is giving to the creature what is due only to the Creator. It is to elevate the human above its lawful level. III. SANCTIONS AND ENJOINS FILIAL DEVOTEDNESS. Our Lord himself severely condemned the perversity of the Pharisees, who contrived to evade filial obligations by sacred subtleties (Mark 7:9-13). And amid the physical agonies and the spiritual struggles and sufferings of the cross he found time to commend his mother to the care of" the beloved disciple." His apostles explicitly enjoined filial obedience (Ephesians 6:1). And entering into the profounder spirit of our Lord's teaching, we are sure that he desires of children that they should not only be formally obedient to their parents' word, but that they should be careful to render to them all filial respect in manner; should have regard to their known will, whether uttered or unexpressed; should render the service of love and of cheerfulness rather than of constraint; should make their filial ministry to abound as parental health and strength decline. IV. RESERVES ABSOLUTE OBEDIENCE FOR THE DIVINE REDEEMER. When Christianity is assailing a false faith, as in the first century, as in heathen lands to-day, it very frequently happens that disciples have to choose between their attachment to the earthly parent and their obligations to Christ. Then the words of Jesus Christ have a literal application; then the convert has to pass through the most severe and trying of all conflicts; he has to weigh one authority against another; he has to make a decision which will cause grief and wrath to one whom he would fain please and honour. But much as the human parent may have been to him, and strong as are his claims, the Divine Redeemer is more, and his claims are stronger still and stronger far. The Lord who created him (John 1:3; Colossians 1:16); who redeemed him with his own blood; who sought and found and restored him; who has made him an heir of eternal life; - this Lord, who has been upholding him by his power, and who is the one Hope and Refuge of his soul, has claims upon his obedience to which even those of a human parent are utterly unequal. And when the choice has to be made, as it sometimes has even here and now, there can be but one course which he recognizes as right; it is to choose the side and the service of the holy Saviour; meekly bearing the heavy cross of domestic severance; earnestly praying for the time when the human authority will be reconciled to the Divine; faithfully believing that the sacrifice which is thus entailed will bring with it, in Christ's own time and way, a large and abundant recompense (Mark 10:28-30). - C.
Or what king, going to make war. I. First, then, THERE ARE SOME HERE WHO ARE NOT THE FRIENDS OF GOD, and in this case he that is not with Him is against Him. If you could have what you wish there would be no God. If it were in your power you would never trouble yourself again with thoughts of Him. You would like to live, you say, as you list, and I know how you would list to live. It would be anyhow, rather than as God commands. Now, as you are engaged in antagonism with Him, just think awhile — Can you expect to succeed? Let me put a few things before you which may, perhaps, make you think the conflict too unequal, and thus lead you to abandon the thought at once. Think of God's stupendous power! What is there which He cannot do? Think, again, O rebellious man, you have to deal not only with almighty, but with an ever-encompassing power. Think, again, how much you are personally in His hand! It is well also to remember the mighty army of the Lord of hosts, and that you live amidst the creatures of God, who all are ready to do His bidding. Remember, moreover, what is the extent of God's wisdom, and that His foolishness is greater than your highest knowledge. Yet there is another matter I want you to recollect, you that are the enemies of God — that you have a conscience. You have not got rid of it yet. It is not put out; and God has ways of making it to become a terrible plague to you, if you do not accept it as a friend. One other reflection, for I must not keep you thinking on this point long — it is this. Remember you must die, and therefore it is a pity to be at enmity with God. Here is this, too, to think of, there is a future state, so that when you die you have to live again. I should not choose to enter upon the realm of spirits without having God to be my friend. Besides, let me say, you cannot hope to succeed, all experience is against you; there never was one yet that, either in this state or the next, has fought with God and conquered.II. And now we turn the subject, so as to look at THE SECOND CONTEST, IN WHICH I TRUST MANY ARE ANXIOUS TO BE ENGAGED, Some young spirit that has been touched with a sense of its own condition, and somewhat aroused, may be saying, "I will be God's enemy no longer; I will be His friend." Bowing the knee, that heart cries, "Oh God, reconcile me unto Thyself by the death of Thy dear Son. I throw down all my weapons; I confess my guilt; I plead for mercy. For Jesus' sake vouchsafe it to me." "But," says that soul, "if I am the friend of God, I must be the foe of Satan, and from this day I pledge myself to fight for ever with Satan till I get the victory, and am free from sin." My dear friend, I want you to stop. I do not wish you to make peace with the evil one, but I want you to consider what you are at. There are a few things I would whisper in your ear, and one is, that sin is sweet. Remember, again, you may be enticed by friends who will be very pressing. You can give up sin just now, but you do not know who may be the tempter at some future time. If she should allure thee, who has tempted so well before! Then again, remember, man, there is habit. You say you will all of a sudden give up your sins and fight Satan. Do not tell me that; can the Ethiopian change his skin, or the leopard his spots? Again, you think you will give up sin, but ridicule is very unpleasant, and when the tinges comes to be pointed at you, and they say, "Ah, so you have set up for a saint, I see"; when they put it as they only can put it, in such a sharp, cutting, grating manner, can you stand that! And yet further, let me say to you, you that are for going to heaven so zealously — gain, gain is a very pretty thing, a very pleasant affair. Who does not like to make money? You know, if you can be religious and grow rich at the same time, that will just suit some of you. Think of this then, for the trial will come to you in the shape of yellow gold, and it will be hard to keep yourself from the glittering bait which the god of this world will lay before you. I am putting these things to you, so that you may calculate whether you can carry on the war against the devil with all these fearful odds against you. If I were a recruiting-serjeant I should not do this. He puts the shilling into the country lad's hand, and the lad may say fifty things. "Oh, never mind," says the gallant soldier, "you know, it is all glory, nothing but glory. There, I will just tie these ribbons round your hat. There are some long strips of glory to begin with, and then all your days it will be just glory, glory for ever; and you will die a general, and be buried at Westminster Abbey, and they will play the 'Dead March in Saul,' and all that kind of thing." Now I cannot thus deceive or try to cheat men to enlist under the banner of the Cross. I do not desire to raise objections to it; all I want of you is to count the cost, lest you should be like unto him who began to build without being able to finish. (C. H. Spurgeon.) The doctrine here is, that a sinner who designs to close with Christ, and become His disciple, should first consult matters well, and then take courage and not fear any enemy, but resolutely pursue his great and good design.I. SHOW PARTICULARLY WHAT A POOR SINNER, WHO DESIGNS TO ENTER UPON THIS WAR, SHOULD CONSULT. 1. He should consult the charge of this war. He who spares one beloved lust will be worsted and lose the field. 2. He should consult what great hardship he must undergo. 3. He should consult the cause and absolute necessity of the war. 4. He should consult the length or duration of the war. 5. He must consider at whose charge the war is to be carried on and maintained. Christ's riches and treasures are infinite and inexhaustible. 6. He should carefully consider the manner and time when he must enlist, and what armour he must wear (Hebrews 3:13; Ephesians 6:14-17). 7. He must consider the strength, policy, wrath, and cruelty of Satan and other enemies. 8. He must be sensible of his own weakness, and never engage in his own name or strength. 9. He must consider the power and irresistible strength of his Captain, the Lord Jesus Christ. 10. He must consider the covenant of peace, the oath and promises of God the Father to Christ as Mediator, and in Him to all believers; also, how in that covenant all the elect are put into Christ's hand, not only to redeem them, to renew them, but also to aid, help, and assist, and to fight for them; yea, and to strengthen and support them. 11. He must consider the relation in which they stand to their Captain. He has espoused and married them for ever. 12. They should also know that all their enemies are already conquered. 13. They should consider the honour of God, and the honour, exaltation, and glory of their Captain, and prefer that above their lives. While we seek His glory, He will seek our good. 14. They should consider the nature of the crown for which they fight. II. SHOW WHY SINNERS SHOULD SIT DOWN AND CONSIDER THESE THINGS BEFORE THEY ENTER INTO THESE WARS. 1. Because man is naturally self-confident, and thinks he can do wonderful things by his own strength; but did he know how weak be is, and how deceitful his heart is, and all the powers of his soul, he would not pride it so in himself, nor ever venture to go forth in his own strength against one who is so much stronger than he. 2. Because all who ever engaged these enemies, not considering their own weakness, but went out in their own strength, were put to flight and utterly beaten. 3. Because our Lord would have none of His soldiers be surprised, either by the power, wrath, malice, or subtlety of the enemy. 4. That we may be better prepared for the worst. Forewarned, forearmed.Application: 1. This informs us that the work of a Christian is no easy, but a very hard and difficult, work. 2. It may inform us what the reason is that so many professors, who seemed zealous in times of peace and liberty, have deserted in an hour of trial and persecution. They did not sit down and consider the strength of their enemies. 3. It may be of use to all poor convinced sinners that purpose to follow Jesus Christ, first of all to ponder and well weigh the nature, troubles, and difficulties of a Christian life. 4. It also may tend to convince us of the great strength and power of Satan and other enemies of our souls, and the need we have to be well armed and to stand always upon our watch. and never give way to self-confidence. 5. It shows also the woeful condition of unbelievers, who have not the power of Christ to help and assist them. (B. Keach.) Louis XII., King of France, sent an army into Italy to take the kingdom of Naples, which had been given to Louis XI. by King Rene of Provence. When Alfonso, King of Naples, heard that Louis and other enemies were coming against him, he looked round for help, and actually begged the Sultan of Turkey to aid him. Not getting assistance in this quarter, and having no army fit to oppose that of Louis, he made peace with him, gave up Naples, accepted the Duchy of Anjou, and went to live there.Count Von Moltke, the great German strategist and general, chose for his motto, "Erst wagen, dann wagon" (First weigh, then venture), and it is to this he owes his great victories and successes. Slow, cautious, careful in planning, but bold, daring, even seemingly reckless in execution, the moment his resolve is made. Vows must ripen into deeds, decision must go on to performance.(H. O. Mackay.) People Jesus, DisciplesPlaces Road to JerusalemTopics Able, Ambassage, Asketh, Asks, Conditions, Delegation, Desireth, Distance, Embassy, Envoy, Messengers, Peace, Representatives, Requesting, Sends, Sues, Terms, YetOutline 1. Jesus heals the dropsy on the Sabbath;7. teaches humility; 12. to feast the poor; 15. under the parable of the great supper, 23. shows how worldly minded men shall be shut out of heaven. 25. Those who will be his disciples, to bear their cross must make their accounts beforehand, 31. lest with shame they revolt from him afterward; 34. and become altogether unprofitable, like salt that has lost its flavor. Dictionary of Bible Themes Luke 14:32 8116 discipleship, cost Library October 26. "Go Out into the Highways and Compel them to Come In" (Luke xiv. 23). "Go out into the highways and compel them to come in" (Luke xiv. 23). In the great parable in the fourteenth chapter of Luke, giving an account of the great supper an ancient lord prepared for his friends and neighbors, and to which, when they asked to be excused, he invited the halt and the lame from the city slums and the lepers from outside the gate, there is a significant picture and object lesson of the program of Christianity in this age. In the first place, it is obvious to every thoughtful … Rev. A. B. Simpson—Days of Heaven Upon Earth Excuses not Reasons The Rash Builder The Lessons of a Feast Why the Divine Invitation is Refused. On the Words of the Gospel, Luke xiv. 16, "A Certain Man Made a Great Supper," Etc. The Sin of Omission. Compel them to Come In The Holy Communion. Of the Oblation of Christ Upon the Cross, and of Resignation of Self Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event. Cost of Discipleship must be Counted. Increasing Progression of Enthusiasm and of Exaltation. The Excuses. The Presbyter The Writings of St. Augustin. Epistle xxxiii. To Mauricius Augustus. The Gospel Feast. Luke 14:16Ff. Divine Love Making a Feast and Calling in the Guests. Luke 14:17,22,23 Predestination and Calling How to Work for God with Success. Of Gratitude for the Grace of God Farewell Discourse to Disciples. In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables. Links Luke 14:32 NIVLuke 14:32 NLT Luke 14:32 ESV Luke 14:32 NASB Luke 14:32 KJV Luke 14:32 Bible Apps Luke 14:32 Parallel Luke 14:32 Biblia Paralela Luke 14:32 Chinese Bible Luke 14:32 French Bible Luke 14:32 German Bible Luke 14:32 Commentaries Bible Hub |