Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done. Sermons
I. WHAT CIVIL RULERS OUGHT ALWAYS TO BE, They ought always to "know judgment," that is, always practically to know the right. The ruler who has not a practical knowledge and love of the right is out of his place; he is a usurper. There is such a thing as right in the universe. What is the standard of right? Not public sentiment, not human law, but the Divine will. God's being is the foundation of right; God's will is the standard of right; God's Christ is the completest revelation of that standard. The man who is not Christly in character is more or less despicable everywhere, but nowhere so much as on a throne. Are we not commanded to honour the king? Yes, but the command implies that the king is honourworthy. Reason, conscience, and the Bible call upon us to loathe and despise moral corruption on a throne. "He, a king, II. WHAT CIVIL RULERS OFTEN ARE. What were these rulers? 1. They were morally corrupt. These rulers were of those who "hate the good and love the evil." They were in heart radically wrong, corrupt to the very core, hating good. 2. They were socially cruel. They treated the people as the butchers and the cooks treat beasts - kill them, boil them for their own use. How often, even in the history of England, have rulers treated the people as mere cattle for food! 3. They were divinely abandoned. "Then shall they cry unto the Lord, but he will not hear them: he wilt even hide his face from them at that time." The Monarch of the universe is no "respecter of persons." Princes are no more in his eyes than paupers; and he will treat both according to their character, their responsibility, and their merits. He has often roused nations to send their rulers howling into infamy and ruin. After all, the existence of corrupt kings is to be ascribed to the ignorance, the cowardice, and servility of the people. Let the peoples of the earth advance in intelligence, moral discernment, and independency, and such rulers will disappear. Corrupt rulers are like glowworms, that in the night seem brilliant, but in the day contemptible grubs. Weak, ignorant, and tyrannic kings appear glorious in the night of popular ignorance, but abhorrent as the day of mental intelligence advances. - D.T.
Hear this...ye heads of the house of Jacob...that abhor judgment, and pervert all equity Homilist. I. THERE IS AN ETERNAL LAW OF "RIGHT" THAT SHOULD GOVERN MAN IN ALL HIS RELATIONS. Right, as a sentiment, is one of the deepest, most ineradicable and operative sentiments in humanity. All men feel that there is such a thing as right. What the right is is a subject on which there has been and is a variety of opinion. Right implies a standard, and men differ about the standard. Some say the law of your country is the standard; some say public sentiment is the standard; some say temporal expediency is the standard. All these are fearfully mistaken. Philosophy and the Bible teach that there is but one standard, that is the will of the Creator. That will He reveals in many ways — in nature, in history, in conscience, in Christ. Conformity to that will is right.1. The law of Christ should govern man in his relations with God. "Thou shalt love the Lord thy God," etc. 2. The law of right should govern man in his relation to his fellow men — "Whatsoever ye would that men should do unto you, do ye even so unto them." This law of right is immutable. It admits of no modification. It is universal. It is binding alike on all moral beings in the universe. It is benevolent. It seeks the happiness of all. II. That a PRACTICAL DISREGARD OF THIS LAW LEADS TO FRAUD AND VIOLENCE. "For they know not to do right, saith the Lord, who store up violence and robbery in their palaces." The magnates of Samaria had no respect for the practice of right, hence they "stored up violence and robbery in their palaces." Fraud and violence are the two great primary crimes in all social life. III. That FRAUD AND VIOLENCE MUST ULTIMATELY MEET WITH CONDIGN PUNISHMENT. "Therefore thus saith the Lord God: An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled." How was this realised? "Against him came up Shalmaneser, king of Assyria; and Hoshea became his servant, and gave him presents. In the ninth year of Hoshea the king of Assyria took Samaria and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes" (2 Kings 17:3, 6; 2 Kings 18:9-11). The cheats and murderers of mankind will, as sure as there is justice in the world, meet with a terrible doom. "Punishment is the recoil of crime; and the strength of the backstroke is in proportion to the original blow." (Homilist.). People Jacob, MicahPlaces Adullam, Jerusalem, ZionTopics Acts, Behaved, Cry, Crying, Deeds, Doings, Evil, Face, Hide, Hideth, Ill, Instead, Practiced, Themselves, Veiled, Wrought, Yea, YesOutline 1. The cruelty of the princes.5. The falsehood of the prophets. 8. The false security of them both. Dictionary of Bible Themes Micah 3:4 1255 face of God Library The Apostasy in Two Days. In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore … Charles Ebert Orr—The Gospel Day Bad Ecclesiastics and Base Plots Of Councils and their Authority. "And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee," Contention Over the Man Born Blind. The Purpose in the Coming of Jesus. The Sovereignty of God in Operation The Doctrine of the Scriptures. Micah Links Micah 3:4 NIVMicah 3:4 NLT Micah 3:4 ESV Micah 3:4 NASB Micah 3:4 KJV Micah 3:4 Bible Apps Micah 3:4 Parallel Micah 3:4 Biblia Paralela Micah 3:4 Chinese Bible Micah 3:4 French Bible Micah 3:4 German Bible Micah 3:4 Commentaries Bible Hub |
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