Micah 7:13
Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.
Sermons
Man's Ruin the Fruit of His Own ConductHomilistMicah 7:13
Man's Ruin the Fruit of His Own ConductD. Thomas Micah 7:13
The Fruit of Their DoingsE.S. Prout Micah 7:13














This expression is a most suggestive one. It occurs three times in the Prophet Jeremiah. In Jeremiah 17:10 God declares, as one of the signs of his omniscient, heart-searching power, that he can not only recompense each individual according to his ways, but "according to the fruit of his doings. In Jeremiah 21:14 a similar declaration is addressed to the royal house of David: I will punish you according to the fruit of your doings." And in Jeremiah 32:17-19 the prophet expresses his admiration at the discriminating omnipotence of God - "great in counsel, and mighty in work: for thine eyes are open upon the ways of the sons of men: to give unto every one according to his ways, and according to the fruit of his doings." Our text calls for exposition and admits of illustration.

I. EXPOSITION. An act is one thing; the fruit of that act is another thing. By fruit we understand that which is the natural result of the acts we perform. Those natural results under the reign of moral law we might foresee. Acts, like trees, bring forth fruit "after their kind." For such fruit we are held responsible. Responsibility varies according to knowledge acquired or attainable. A child's falsehood, though fraught with lifelong disasters, is lees criminal than the less injurious lie of an adult. But we cannot disconnect our acts and their fruit. We cannot kill them in the seed, or nip them in the bud, or blight them in the flower; they will bear fruit of some kind. We are not held responsible for what we may call the accidental issues of our acts Our good may be evil spoken of. The most unjustifiable inferences may be drawn from our words or deeds. Our Lord's teaching has been the occasion of discord in families and strife in states (Matthew 10:34-36). St. Paul's doctrine was perverted (Romans 3:8). A clear judgment is needed to discern what will be the natural effect of our conduct. We may not, dare not, leave our influence on others out of the account. We must use the enlightening Word, and pray for the aid of the illuminating Spirit, that we may acquire an enlightened conscience. And then we must seek so to live that the fruit of our doings will bring honour to God and be for our own "praise and honour and glory at the appearing of Jesus Christ."

II. ILLUSTRATION. Our first class of illustrations will be those in which the fruit of our doings, like the fruit of the tree in the garden, is "good ' and "pleasant to the eyes," and "to Be desired" as food for the soul,, through all eternity.

1. The life and work of Jesus Christ. The "good Master" "went about doing good." He did the will of him that sent him, and in doing it "became obedient unto death, even the death of the cross," What is the fruit of these doings? Eternity alone can reveal. His reward will be according to it - according to the glory brought to God and the blessedness to men (Isaiah 53:11, 12).

2. The characters and labours of devoted servants of Christ. The life and work of Christ is a pattern and an encouragement to all his followers (Luke 6:40). Sow now the seed of Christian bring and doing. It may seem to be lost, like the seed cast on the surface of flooded lands, but you shall find it after many days. You may die without seeing the fruitage in this life; you may rest from your labours, but your works will follow you (Galatians 6:7-9). Incidents confirming this frequently come to light. At a Unitarian anniversary in New England a few years ago, one of the ministers, speaking of the small results of his work, added, "It must be remembered where my field is. The Connecticut valley is the home of Jonathan Edwards, and though he has been dead a century, he is a great name and a power for orthodoxy through all that country today." A devoted Pastor, Rev. Thomas Hall, laboured for twenty-seven years at Heckmondwike, Yorkshire amid great discouragement because he saw so little fruit from his labours. His successor could report that for a long time after his death most of those who were added to the fellowship of the Curch acknowledged their indebtedness to their deceased pastor for their first religious impressions or some other special spiritual help. Take courage, fellow labourers. If you seem to have laboured in vain, you can add, "My judgment is with the Lord, and my work with my God" (Isaiah 49:4). He will recompense you according to the natural results of your life's work, "the fruit of your doings" (Isaiah 3:10). Yet this fruit must vary with the quality of our work (see this lesson taught in 1 Corinthians 3:8-15). But the truth of our text has its shady as well as its sunny side.

3. A nation will be recompensed according to its national sins and the fruit of them. Illust.: Great Britain and the opium traffic. Even national repentance and reformation may not avert some of the disastrous consequences of past transgressions. Colonial slavery has left some of its foul stains on the present generation.

4. Sinners must await "the harvest which is the end of the world before they can receive the just recompense of their deeds. William Cowper, in a letter to John Newton, alluding to the translation of Homer on which he was engaged, says very truly, An author had need narrowly to watch his pen, lest a line should escape it which by possibility may do mischief when he has been long dead and buried. What we have done when we have written a book will never be known till the day of judgment; then the account will be liquidated, and all the good that it has occasioned will witness either for or against us." Homer himself supplies an illustration of this. We are told it was the 'Iliad' that did much to mould the character of Alexander of Macedon. The life of Alexander was the inspiration of two other notorious warriors - Julius Caesar and Charles XII. of Sweden. In contrast to the posthumous influence of Jonathan Edwards, there stands on record the baneful effect on a village in Berkshire of the infidel, wit, and libertine, Lord Bolingbroke. He died in 1751; but he had so poisoned the minds of the poor villagers against religion, that three quarters of a century afterwards "the fruit of his doings" was most distinctly to be traced. Nor need our acts be flagrantly evil to bring forth bitter fruit. The neglect of duty tends to make others neglect it, and thus to leave that duty altogether undone. The neglect of "assembling ourselves together" in public worship tends to the dissolution of such assemblies and the abandonment of such worship. The fruit of secret discipleship would be the dying out of Christian Churches. What can be the fruit of sin but sorrow, suffering, loss? "The harvest shall be a heap in the day of grief and of desperate sorrow" (Isaiah 17:11). Even though sin be forgiven through repentance and faith, the consequences of misused or wasted years will remain. And as those consequences, ever widening, cannot be summed up till the great day of God, "we must all be made manifest before the judgment seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad." Let us therefore "make it our aim... to be well pleasing unto him" (2 Corinthians 5:9, 10). - E.S.P.

For the fruit of their doings
Homilist.
Assuming it to be a fact that man's ruin is evermore the fruit of his own conduct, three things must follow —

I. THAT HIS MISERY WILL BE IDENTIFIED WITH REMORSE. Morally it is impossible for a man to ascribe his ruin to his organisation, to circumstances, or to any force over which he has no control. He must feel that he has brought it on himself.

II. THAT IN HIS SUFFERINGS HE MUST VINDICATE THE DIVINE CHARACTER. "Just and right art Thou," etc. As fruit answers to seed, as echoes to sound, their calamities answer to their conduct.

III. THAT HIS SALVATION FROM RUIN REQUIRES A CHANGE OF LIFE.

IV. THAT CHRISTIANITY IS THE ONLY SYSTEM THAT CAN MEET HIS CASE. The mission of Christianity is to change the heart, to renew the life, and effect a spiritual reformation. This it is designed to do, this it is fitted to do; and no other system on earth is capable of accomplishing this work.

(Homilist.)

People
Jacob, Micah
Places
Assyria, Bashan, Bethlehem, Egypt, Euphrates River, Gilead
Topics
Account, Deeds, Desolate, Desolation, Doings, Dwell, Fruit, Inhabitants, Notwithstanding, Result, Therein, Waste, Works, Yet
Outline
1. The church, complaining of her small number,
3. and the general corruption,
5. puts her confidence not in man, but in God.
8. She triumphs over her enemies.
14. She prays to God.
15. God comforts her by promises of confusion to her enemies;
18. and by his mercies.

Dictionary of Bible Themes
Micah 7:11

     5240   building

Library
Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Love those who are Better More those who are More Closely United Us?
Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to Lk. 14:26: "If any man come to Me, and hate not his father," etc. On the other hand good men are not hateful for any reason. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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