Nehemiah 5:16
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
Sermons
Nehemiah an Example of Unworldliness of MindHugh Stowell, M. A.Nehemiah 5:16
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19














I. THAT HE HAS MORE REGARD FOR THE PUBLIC WELFARE THAN FOR PERSONAL REMUNERATION. "Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor" (ver. 14).

II. THAT HE HAS MORE REGARD FOR NECESSARY REFORMS THAN FOR TRADITIONAL CUSTOMS. "But the former governors that had been before me were chargeable unto the people" (ver. 15). Men are chargeable to their fellows -

1. In the state.

2. In morals.

3. In society.

4. In the family.

5. In the Church.

Men have often to pay and suffer for their governors.

III. THAT HE HAS MORE REGARD FOR POPULAR LIBERTY THAN FOR OPPRESSIVE EXACTIONS. "Yea, even their servants bare rule over the people: but so did not I, because of the fear of God" (vers. 15, 18). Nehemiah would not allow the few to oppress the many; he made his servants work (ver. 16).

IV. THAT HE HAS MORE REGARD FOR EARNEST INDUSTRY THAN FOR LUXURIOUS INDOLENCE. "Yea, also I continued in the work of this wall" (ver. 16).

1. Personal work.

2. Continuous work.

3. Effective work.

4. A good example.

V. THAT HE HAS MORE REGARD FOR WISE BENEFICENCE THAN FOR A MEAN POLICY. "Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people" (ver. 18).

VI. THAT HE HAS MORE REGARD FOR THE DIVINE BENEDICTION THAN FOR HUMAN PRAISE. "Think upon me, my God, for good, according to all that I have done for this people" (ver 19).

1. The Divine contemplation of man.

2. The beneficent regard of God for man.

3. God will reward those who aid his people.

4. The measure of the Divine favour not according to what we have done, but according to what Christ has done in, by, and for us. - E.

Neither bought we any land.
The people of God maintain a certain unearthly peculiarity throughout all their relationship to earth; they do not become assimilated to the crowd through which they hold the tenor of their way. Like that limpid stream of which we are told that, entering a salt and bituminous lake, it clears its way through the uncongenial waters, untainted and uncommingled, so that it issues forth below as pure as when it entered, so the current of God's people, passing through the dead sea of this world, does not blend with its waters, but speeds on undefiled to the clear ocean in heaven. Consider how this unworldly spirit will tell on your every-day course.

I. IT WILL RESTRAIN YOU FROM INTIMACY, THOUGH YOU CANNOT AVOID INTERCOURSE, WITH THE UNGODLY.

II. YOU WILL BE DISTINGUISHED FROM THE WORLD BY THE MODERATION WITH WHICH YOU WILL FORM YOUR PLANS AND PROSECUTE YOUR UNDERTAKINGS.

III. YOU WILL SHOW "ANOTHER SPIRIT" IN THE FRIENDSHIPS WHICH YOU FORM AND THE ASSOCIATIONS WHICH YOU CHOOSE.

IV. YOU WILL BE RESTRAINED FROM THAT GREEDINESS OF GAIN WHICH, MORE THAN EVER, CHARACTERISES THE WORLD IN THIS PRESENT AGE.

V. YOU WILL HAVE A LARGE AND OPEN HAND FOR THE CLAIMS OF GOD, THE SERVICE OF HIS CHURCH, AND FOR THE RELIEF OF THE POOR AND NEEDY.(Hugh Stowell, M. A.)

People
Artaxerxes
Places
Jerusalem
Topics
Acquire, Acquired, Applied, Assembled, Bought, Buy, Continued, Devoted, Field, Fields, Gathered, Got, Held, Helping, Kept, Mightily, Myself, Ourselves, Servants, Thither, Wall, Yea, Yes
Outline
1. The Jews complain of their debt, mortgage, and bondage
6. Nehemiah rebukes the usurers, and causes them to make a covenant of restitution
14. He forbears his own allowance, and keeps hospitality

Dictionary of Bible Themes
Nehemiah 5:14-18

     8336   reverence, and obedience

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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