Nehemiah 5:9
So I continued, "What you are doing is not right. Shouldn't you walk in the fear of our God to avoid the reproach of our foreign enemies?
Sermons
Jealousy for the Honour of GodHugh Stowell, M. A.Nehemiah 5:9
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19














I. THE POOR.

1. Numbers tend to poverty. "We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live" (ver. 2).

2. Borrowing tends to poverty. "We have mortgaged our lands" (ver. 3).

3. Taxation tends to poverty. "We have borrowed money for the king's tribute" (ver. 4).

4. Poverty may sometimes have cause for protest against injustice.

5. Poverty is experienced by the people of God who are engaged in holy toils.

II. THE RICH.

1. The rich must not take undue advantage of calamitous circumstances. "Because of the dearth" (ver. 3).

2. The rich must not be inconsiderate. "Yet now our flesh is as the flesh of our brethren" (ver. 5).

3. The rich must not be cruel. "Our daughters are brought unto bondage" (ver. 5).

4. The rich must not violate the law of God. "Ought ye not to walk in the fear of our God?" (ver. 9).

III. THE REBUKE.

1. Angry. "And I was very angry."

2. Reflective. "I consulted with myself" (ver. 7).

3. Impartial. "The nobles and the rulers."

4. Sustained. "And I set a great assembly against them."

5. Argumentative (ver. 8).

6. Unanswerable. "They held their peace, and found nothing to answer."

7. Successful. "We will restore." - E.

Ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?
There was much good sense and Christian wisdom in the reply which was once given to a dignitary of our Church by a simple rural pastor. The latter had said to the former, "If you act so, what will the people say?" The reply was, "Do you care what the people say?" The rejoinder of the plain man was, "I care as little as any man what the people say; but I care a great deal what the people have a right to say." How just the distinction! Human opinion ought to have no weight with us when it contravenes duty; but it ought to weigh much with us when we incur its censure by the violation of duty. The ungodly will judge chiefly of Christianity by those who profess it, and be largely won or scandalised by the manner in which it is adorned or disgraced by them.

(Hugh Stowell, M. A.)

People
Artaxerxes
Places
Jerusalem
Topics
Avoid, Enemies, Fear, Gentile, Heathen, Nations, Necessary, Ought, Prevent, Reproach, Shame, Shouldn't, Taunts, Walk
Outline
1. The Jews complain of their debt, mortgage, and bondage
6. Nehemiah rebukes the usurers, and causes them to make a covenant of restitution
14. He forbears his own allowance, and keeps hospitality

Dictionary of Bible Themes
Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:6-11

     5353   interest

Nehemiah 5:7-9

     8337   reverence, and behaviour

Nehemiah 5:9-11

     4492   olive

Nehemiah 5:9-13

     5783   agreement

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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