So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Sermons
I. THE PEOPLE WANT, and must have, THE SCRIPTURES BOTH FAMILIARISED BY REPETITION AND EXPOUNDED, that they may "have the sense, and understand the reading." 1. As individuals. The law of God the true foundation on which the life must be built up. In that law is not only the will of God, but his mercy. The Scriptures make wise to salvation. The law was the root out of which the gospel came. 2. As a commonwealth. The Bible the true law of nations and communities. 3. As families. The men, women, and children were there together. God has provided his word for our household life. Those who neglect its reading in the house neglect the best support of parental authority, the truest bond of love, and the fountain of consolation and joy. The only real education is that which acknowledges the Scriptures as its basis. All popular reformation and advancement has been achieved with the written word as the instrument. II. GREAT GATHERINGS ARE OPPORTUNITIES FOR GREAT IMPRESSIONS, AND LARGE RESULTS MAY BE OBTAINED BY THEM. Street preaching may effect more than any other on some occasions. The great reformers of Israel were too much in earnest to pay much heed to sanctities of place. They wanted a large enough assembly to be a true representation of the people. The reading and preaching of God's word can never be dispensed with. III. MINISTERS MUST BE MEN WHO CAN HELP THE PEOPLE TO HEAR ATTENTIVELY AND UNDERSTAND THE WORD OF GOD. They have no right to occupy Ezra's place unless they have Ezra's qualification, and they should be both literally and figuratively "above all the people." There were many with the chief reader who doubtless read and expounded in their turns. What is wanted is not that official dignity should be saved at any price, but that the people should hear and understand. We want more good readers and preachers. IV. When we call the people together in the spirit of faith, "blessing the Lord, the great God," and putting truth before them in his name, THERE WILL BE A READY AND HEARTY RESPONSE. The people said, Amen, Amen; lifted up their hands, bowed their heads, worshipped with their faces to the ground. We should expect such response. - R.
So the people went forth, and brought them, and made themselves booths I. WE ARE REMINDED HERE THAT THERE IS SUCH A THING AS BURIED TRUTH. True reformations and revivals of religion have always consisted in people's minds being directed to some portion of truth which, though contained in the Word of God, has for a time been lost sight of.II. WE OBSERVE THAT IN THIS INSTANCE THE JEWS DARED TO FOLLOW GOD, APART PROM AND IN SPITE OF THE TRADITIONS OF A THOUSAND YEARS. It is not a valid argument against a view of truth that it has found no acceptance for long, or even that the testimony of successive generations is against it. III. WEAK AND DESPISED INSTRUMENTALITY IS OFTEN USED OF GOD TO RECOVER LOST TRUTH. "It was reserved for the feeble remnant that returned from the Babylonish captivity to do what had not been done even in the bright days of Solomon." The Waldenses bearing dogged testimony against Rome for centuries. The Gospellers of Wycliffe's and other days in our own land. George Fox and his noble band of "Friends." IV. IT WAS AFTER BITTER CHASTISEMENT OF CAPTIVITY THAT THE NATION WAS THUS MADE "WILLING AND OBEDIENT." (W. P. Lockhart.) I. THE "OLIVE" BRANCH IS ALWAYS USED AS A SIGN OF PEACE. The olive-tree grows in warm climates to the height of about twenty-five feet, has an upright stem, and many out-shooting branches which can easily be stripped off. If a twig of this tree, in time of war, is handed from one general to another, it means the unsaddling of cavalry horses and the hanging up of the war knapsacks. After hostilities have ceased, these branches are placed over doorways, and they are built into triumphal arches, and they are waved in processions. They spell out in verdurous letters that heaven-born word of "Peace!" Now in this gospel arbour which God sends us to build we must have two of these olive branches. 1. Peace with God. 2. Peace with each other. II. My text, in the next place, suggests that in this arbour for our soul, on the way toward glory, WE OUGHT TO HAVE A GOOD MANY "PINE BRANCHES." Now, pine is healthful, aromatic, and an evergreen. It has often been the case that invalids have been sent into the regions where the pine grows, and they have come back thoroughly well. It is a frequent prescription, on the part of physicians, to say, "Go for a few weeks amid the pines, and you will be better." Now we want in this gospel arbour pine branches. We want something that means health, aroma, and evergreen. This is a very healthy religion. I have known an old Christian, with no capital of physical health, and carrying about him all the respectable diseases that one can carry, and yet kept alive by nothing at all but his religion. But this gospel is evergreen. What does the pine forest care for the snow on its brow? It merely considers it a crown of glory. You cannot freeze out the pine forest, and this grace of God is just as good in the winter of trouble as it is in the summer of prosperity. It is the religion you want — not dependent upon weather or upon change. III. My text suggests still further that this arbour of Christian grace ought to have in it A GOOD MANY "PALM BRANCHES." You know that it is a favourite tree at the East. The ancients used to make it into three hundred and sixty uses. The fruit is conserved. The sap becomes a beverage. The stones are ground up as food for camels. The base of the leaves is twisted into rope. Baskets and mats are made out of it, and from the root to the tip-top of the palm it is all usefulness. It grows eighty-five feet in height, is columnar, its fringed leaves sometimes four or five yards long, and the ancients used to carry it in processions as a symbol of victory. Oh, for more palm branches in our gospel arbour! Usefulness and victory! Head, heart, tongue, pen, money, social position — all employed for God. Counsel is often given on worldly matters — about investments — that you must not put all the eggs in one basket; but in this matter of religion I wish that we might give all to God, and get in ourselves. "Oh," says some man, "my business is to sell silks and calicoes." Then sell silks and calicoes for the glory of God. Says another man, "My business is to edit a newspaper." Then edit a newspaper for the glory of God. Anything that a man cannot do for the glory of God he has no right to do. The vast majority of professed Christians in this day do not amount to anything. You have to shovel them off the track before the chariot of God's grace can advance. What we want in the Church now is not weeping willows, sighing and weeping by the Water-courses, admiring their long fringes in the glass of the stream; not hickories full of knots; not wild cherry, dropping bitter fruits; but palm-trees, adapted to three hundred and sixty purposes — root, trunk, branch, leaf, producing something for God and man and angels. IV. My text demands that in the making of this gospel arbour we shall get "BRANCHES OF THICK TREES." You know that a booth or arbour is of little worth unless there be stout poles at the corners, or the wind will upset the booth; and you will be worse off than without shelter unless you have strong branches of thick trees. A gospel that is all mellowness and sweetness will have no strength to withstand the blast of temptation and trial and trouble. We want a brawny Christianity. We want a gospel with warnings as well as with invitations. While olive branches are good in their places, and the palm branches, and the myrtle branches, we want the stout branches of thick trees. The tempest of temptation will come down after a while; the hurricane of death will blow; and alas! for that man who has not his soul sheltered under the stout branches of the thick trees. (T. De Witt Talmage.) Also day by day... he read in the book of the law of God. I. WHY?1. Because of its infinite preciousness and value. 2. Because of its tendency to build up the inner and spiritual life. 3. Because all great revivals of the power of religion have been associated with high reverence for the written Word. 4. Because by this Word you must be judged. II. HOW? 1. With reverence. 2. With special affection and prayerfulness. 3. Take time. 4. Keep the end in view. (S. Thodey.). People Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, UrijahPlaces Gate of Ephraim, Jerusalem, Water GateTopics Able, Attentive, Attentively, Book, Broad, Daybreak, Early, Ears, Faced, Facing, Front, Gate, Hearing, Intelligent, Law, Listened, Midday, Mid-day, Middle, Minds, Morning, Noon, Open, Over-against, Presence, Readeth, Reading, Square, Street, Therein, Till, Understand, Water-doorway, Water-gate, Wide, WomenOutline 1. The reverent manner of reading and hearing the law9. They comfort the people 13. The eagerness of the people to hear and be instructed 16. They keep the feast of tabernacles Dictionary of Bible Themes Nehemiah 8:3 4918 dawn 1640 Book of the Law 1614 Scripture, understanding Library January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10). "Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care. … Rev. A. B. Simpson—Days of Heaven Upon Earth The Joy of the Lord Reading the Law with Tears and Joy The Joy of the Lord, the Strength of his People The Original Text and Its History. Twenty-First Day. Holiness and Happiness. John's First Testimony to Jesus. Healing a Demoniac in a Synagogue. The Scattering of the People The Last Days of the Old Eastern World Its Effects. The Old Testament Canon from Its Beginning to Its Close. Of the Public Fast. Joy Assurance Man's Chief End Ezra-Nehemiah Links Nehemiah 8:3 NIVNehemiah 8:3 NLT Nehemiah 8:3 ESV Nehemiah 8:3 NASB Nehemiah 8:3 KJV Nehemiah 8:3 Bible Apps Nehemiah 8:3 Parallel Nehemiah 8:3 Biblia Paralela Nehemiah 8:3 Chinese Bible Nehemiah 8:3 French Bible Nehemiah 8:3 German Bible Nehemiah 8:3 Commentaries Bible Hub |
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