Proverbs 13:11
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
Sermons
Ill-Gotten National WealthR. Wardlaw.Proverbs 13:11
Right Methods of Obtaining WealthF. Wagstaff.Proverbs 13:11
Wealth Gotten by VanityDaily Mail.Proverbs 13:11
The Wisdom of Docility, Etc.: a Sermon to the YoungW. Clarkson Proverbs 13:1, 13, 18
The Value and Use of PropertyE. Johnson Proverbs 13:4, 7, 8, 11














I. PRIDE BEGETS CONTROVERSY, WHICH CAN SELDOM BE CARRIED ON LONG WITHOUT DEGENERATING INTO EGOTISM.

1. There is contention for contention's sake, which is ever idle and baneful.

2. There is contention for truth's sake. But in the latter lie many dangers to purity of temper. Whenever we become angry in controversy, as a great man said, we cease to contend for the truth, and begin to contend for ourselves. - J.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
The text implies three things.

I. THAT WEALTH IN ITSELF IS A GOOD THING.

1. All men strive for it, in obedience to the original command — to possess the earth and subdue it.

2. The services it can render are evidences of its value.

3. The Word of God approves it. Not money, but the "love" of it, is "a root of evil."

II. WEALTH MAY BE OBTAINED IN DIFFERENT WAYS. The two ways mentioned in the text.

1. The way of vanity, which may represent fraud, gambling, reckless speculation, etc.

2. The way of labour, in all which there is profit (Proverbs 14:23). See frequent commendations of diligence in the Scriptures.

III. THE INCREASE OR DECREASE OF WEALTH IS AFFECTED BY THE MODE OF ITS ACQUSITION. "Gotten by vanity," it diminishes; procured by labour, it "shall increase." Two considerations as to the constitution of human nature help us to understand how this comes about.

1. What a man does not work for he seldom appreciates. Difficulty of attaining augments value. "Easy got, soon spent," has passed into a proverb.

2. What one does not value he is apt to squander. Spendthrifts are those who value money slightly.

(F. Wagstaff.)

What is true of private is no less true of public possessions. When such possessions are obtained, on the part of any country, by self-aggrandising and unprovoked aggression, extermination and conquest, what are such means but injustice, oppression, and murder, on an extended scale? Gathering possessions by a violation of the rights of others, of the principles of equity and honour and good faith, or, in one word, of the royal law, is turning a country's glory into shame, and under the righteous and retributive administration of Heaven the extension of dominion is but an extension of danger.

(R. Wardlaw.)

When the famous M. Blanc, who founded the Monte Carlo Casino, was proprietor of a gambling establishment at Homburg, it was his custom to bring down 300,000 francs every morning to meet the bank's losses. When this sum was exhausted the bank was said to be "broke," and the doors were closed for the day, and it is recorded that the unique feat of "breaking the bank" was accomplished three days in succession by the notorious South American Spaniard, Garcia. After this his luck began to turn, and six weeks later he was obliged to ask M. Blanc for a few louis with which to return to Paris.

(Daily Mail.)

People
Solomon
Places
Jerusalem
Topics
Becometh, Diminished, Diminisheth, Dishonestly, Dwindle, Dwindles, Fraud, Gained, Gathereth, Gathering, Gathers, Gets, Got, Gotten, Grow, Hands, Hastily, Increase, Increased, Increases, Labor, Labour, Less, Makes, Manual-labour, Money, Obtained, Quickly, Store, Vanity, Wealth
Outline
1. a scoffer does not listen to rebuke

Dictionary of Bible Themes
Proverbs 13:11

     5398   loss
     5414   money, stewardship
     8354   trustworthiness
     8809   riches
     8812   riches, ungodly use

Library
The Tillage of the Poor
'Much food is in the tillage of the poor.'--PROVERBS xiii. 23. Palestine was a land of small peasant proprietors, and the institution of the Jubilee was intended to prevent the acquisition of large estates by any Israelite. The consequence, as intended, was a level of modest prosperity. It was 'the tillage of the poor,' the careful, diligent husbandry of the man who had only a little patch of land to look after, that filled the storehouses of the Holy Land. Hence the proverb of our text arose. It
Alexander Maclaren—Expositions of Holy Scripture

The Poor Rich and the Rich Poor
'There is that maketh himself rich, yet hath nothing; there is that maketh himself poor, yet hath great riches.'--PROVERBS xiii. 7. Two singularly-contrasted characters are set in opposition here. One, that of a man who lives like a millionaire and is a pauper; another, that of a man who lives like a pauper and is rich. The latter character, that of a man who hides and hoards his wealth, was, perhaps, more common in the days when this collection of Proverbs was put together, because in all ill-governed
Alexander Maclaren—Expositions of Holy Scripture

Practical Methods of Studying the Old Testament
[Sidenote: The various methods of approach] The Old Testament may be studied as literature, as history, as the record of an important stage in the evolution of religion, as the revelation of God to the race, or as a practical aid to the individual in living the true life. Each angle of approach calls for different methods and yields its correspondingly rich results. Studied in accordance with the canons of modern literary investigation, a literature is disclosed of surpassing variety, beauty, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Song of the Redeemed
And they sung a new song, saying, Thou ... hast redeemed us to God by Thy blood, out of every kindred, and tongue, and people, and nation ... T he extent, variety, and order of the creation, proclaim the glory of God. He is likewise, ^* Maximus in Minimis . The smallest of the works, that we are capable of examining, such for instance as the eye or the wing of a little insect, the creature of a day, are stamped with an inimitable impression of His wisdom and power. Thus in His written Word, there
John Newton—Messiah Vol. 2

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

"But if Ye have Bitter Envying and Strife in Your Hearts, Glory Not," &C.
James iii. 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. It was the special commendation of the Romans, that they obeyed from the heart that form of doctrine into which they were delivered, (Rom. vi. 17) that they who were once servants, or slaves of sin, had now
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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