A man's heart plans his course, but the LORD determines his steps. Sermons
I. IN VIEW OF THE PAST AND OF HIS RELATIONS WITH GOD. What is his hope there? What are the possibilities of his sins being forgiven, his iniquity purged away? What he must rely upon, in this great domain of thought, is this - truth in himself and mercy in God. 1. He himself must be a true penitent, one that "...feels the sins he owns, And hates what he deplores;" that intends with full purpose of heart to turn from all iniquity and to cleave to righteousness and purity. 2. He must cast himself on the boundless mercy of God gained for him and promised to him in Jesus Christ his Saviour. II. IN VIEW OF THE PAST AND OF HIS RELATIONS WITH MEN. God accepts true penitence of spirit and right purpose of heart, for he can read our hearts, and knows what we really are. But man wants more. Before he receives the sinner to his confidence and restores him to the position from which he fell, he wants clear proofs of penitence, manifestations of a new and a clean heart. The man who has put away his sin can only "purge" the guilty past by the practice of "mercy and truth," of kindness and integrity, of grace and purity. He has done that which is wrong, false, hurtful. Let him now do that which is just, true, right; that which is kind, helpful, pitiful, generous; then we shall see that he means all that he says, that his professions are sincere; then he may be taken back - his iniquity purged - to the place which he has lost. III. IN VIEW OF THE FUTURE, SAVING REGARD TO HIMSELF. How shall the penitent make good the promises he has made to his friends? How shall he ensure his future probity and purity? how shall he engage to walk in love and in the path of holy service, as he is bound to do, taking on him the name of Christ? The answer is, by walking on in reverence of spirit, by proceeding in "the fear of the Lord;" thus will he "depart from evil," and do good. It is the man who cultivates a reverent spirit, who realizes the near presence of God, who walks with God in prayer and holy fellowship, who treasures in his mind the thoughts of God, and reminds himself frequently of the will of God concerning him - it is he who will "never be moved from his integrity;" he will redeem his word of promise, he will live the new and better life of faith and holiness and love. - C.
A man's heart deviseth his way, but the Lord directeth his steps. The efforts of our activity, how great soever they may be, are subject to the control of a superior, invisible power. Higher counsels than ours are concerned in the issues of human conduct. The line is let out to allow us to run a certain length, but by that line we are all the while invisibly held, and are recalled and checked at the pleasure of Heaven. Among all who admit the existence of a Deity it has been a general belief that He exercises some government over human affairs. In what manner providence interposes in human affairs, by what means it influences the thoughts and counsels of men, and, notwithstanding the influence which it exerts, leaves to them the freedom of will and choice, are subjects of a dark and mysterious nature. The secret power with which God controls sun, moon, and stars is equally inexplicable. Throughout the sacred writings God is represented as, on every occasion, by various dispensations of His providence, rewarding the righteous or chastening them according as His wisdom requires, and punishing the wicked. The experience of every one bears testimony to a particular providence. Accident and chance and fortune are words without meaning. In God's universe nothing comes to pass causelessly or in vain. Every event has its own determined direction. But this doctrine of a particular providence has no tendency to supersede counsel, design, or a proper exertion of the active powers of man. Man, "devising his own way," and carrying on his own plans, has a place in the order of means which providence employs. The doctrine of the text is to be improved —1. For correcting anxious and immoderate care about the future events of our life. The folly of such anxiety is aggravated by this consideration, that all events are under a much better and wiser direction than we could place them. To the unavoidable evils of life do not add this evil of thine own procuring, a tormenting anxiety about the success of thy designs. The great rule both of religion and duty is — Do thy duty and leave the issue to Heaven. 2. The doctrine of the text is calculated to enforce moderation of mind in every state; it humbles the pride of prosperity and prevents that despair which is incident to adversity. 3. This doctrine places the vanity and folly of all sinful plans in a very strong light. All sin, in every view of it, must be attended with danger. 4. It concerns us to perform those duties which a proper regard to providence requires, and to obtain protection from that power which directeth and disposeth all. An interest in God's favour is far more important than all the wisdom and ability of man. Without His favour the wisest will be disappointed and baffled; under His protection and guidance the simple are led in a plain and sure path. (Hugh Blair, D.D.) I. THE GUIDANCE OF GOD MAY BE TRACED IN THE DISPENSATIONS OF HIS PROVIDENCE. NO natural causes can explain the wonderful events that occurred from the call of Abraham to the time of the Redeemer. In every scene, not only the miraculous, but the ordinary, the hand of the Deity is visible. We can often see clearly the traces of that hand when its work is done. II. THE SENTIMENT OF THE TEXT RECEIVES ITS FULLEST EXEMPLIFICATION IN THE DISPENSATION OF GRACE. In a way the most improbable, and at a time the least expected, the God of all grace has laid hold upon the soul. Illustrate from the woman of Samaria, and from Zaccheus. The means, no less than the time and occasion, are of God. Some striking providence, some simple truth repeated for the thousandth time, some whispered admonition of a Christian friend, awakes attention, excites to immediate consideration, and bows down the soul in true contrition and prayer. The teaching of the text is also illustrated in the removal of the fear of death when the death-time comes. (W. E. Schenck.) 1. In the success or failure of our daily business. Man uses what discretion and judgment he has, but when he has done all much is left to circumstances over which he has no control. Generally it may be said that the diligent and persevering are the most successful, but there are many cases in which the rule will not apply. Success will sometimes come to the careless. Failure will sometimes come to the most diligent. Perhaps almost the last place in which we should look to find the hand of God is the business of the world. 2. In the choice of our occupations in life. What an amount of selecting and rejecting goes on in the mind of many a boy! He little thinks his choice will rest at last with One who knows better far than he knows for what he is adapted. There are few who, in choosing their occupations in life, have not had wishes of their own, and there are few who, in looking back, do not find that those wishes have been overruled. God is working out some kind and wise purpose by putting us where we are. 3. In the choice of our friendships. An unexpected meeting with a person may alter our whole career. God is as certainly working in the minor as He is in the greater events of our lives. (S. G. Matthews, B.A.) Homilist. I. MAN'S OWN PLAN. "A man's heart deviseth his way." Every man forms a programme of his daily life. When he moves rationally, he does not move by blind impulse. That man's history is self-originated and self-arranged is manifested from three things.1. Society holds every man responsible for his actions. 2. The Bible appeals to every man as having a personal sovereignty. 3. Every man's conscience attests his freedom of action. If the sinner felt himself the mere creature of forces he could not control, he could experience no remorse. Man feels that his life is fashioned by his own plan, that he is the undisputed monarch of his own inner world. II. GOD'S OWN PLAN. "The Lord directeth his steps." God has a plan concerning every man's life — a plan which, though it compasses and controls every activity, leaves the man in undisturbed freedom. This is the great problem of the world's history, man's freedom, and God's control. "Experience," says Mr. Bridges, "gives a demonstrable stamp of evidence even in all the minutiae of circumstances which form the parts and pieces of the Divine plan." A matter Of common business, the indulgence of curiosity, the supply of necessary want, a journey from home, all are connected with infinitely important results. And often when our purpose seemed as clearly fixed, and as sure of accomplishment as a journey to London, this way of our own devising has been blocked up by unexpected difficulties, and unexpected facilities have opened an opposite way, with the ultimate acknowledgment, "He led me forth in the right way" (Psalm 112:7; Isaiah 42:16). After all, however, we need much discipline to wean us from our own devices, that we may seek the Lord's direction in the first place. The fruit of this discipline will be a dread of being left to our own devices, as before we were eager to follow them (Psalm 143:10). So truly do we find our happiness and security in yielding up our will to our heavenly Guide! He knows the whole way, every step of the way: "The end from the beginning." And never shall we miss either the way or the end, if only we resign ourselves with unreserved confidence to His keeping, and the direction of our steps. (Homilist.) "A man's heart," that is, his mind, his inward powers of reflection, anticipation, skill, prudence, "deviseth his way" — a term implying the application of all possible consideration, invention, and precaution — but the "Lord directeth his steps." The words express and expose the folly and presumption, on man's part, of self-confidence — of his thus assuring himself of success, as if he had the future under his eye, and at his bidding; regardless of that hidden but ever-present, ever- busy superintending power that has all under complete command; that can at once arrest his progress in the very midst and at the very height of his boasting, and "turn to foolishness" all his devices. The sacred oracles are full of this sentiment, and of the most striking exemplifications of its truth. And what is the sentiment of revelation cannot fail to command the concurrence of enlightened reason. It must be so. If there is a God at all it cannot be otherwise. It were the height of irrationality as well as impiety for a moment to question it — to imagine the contrary possible. How otherwise could God govern the world? Were not all human schemes under supreme and irresistible control, what would become of the certainty of the Divine? All must of necessity fulfil the plans of Infinite Wisdom in the administration of God's universal government. "God will work, and who shall let it?"(R. Wardlaw, D.D.) Young Clive is shipped off, to get rid of him, in the East India Company, and he becomes the founder of England's empire in India. The Duke of Wellington seeks of Lord Camden in early life a place at the Treasury Board, and becomes the military hero of Europe. There are many to-day occupying positions very different to those which they set before themselves in early life. Some are preaching the gospel who were destined to practise at the English bar. Some are lawyers who started to be physicians. Some are business men who started to be artists or musicians. David Livingstone starts as a hand in a Glasgow factory, and he becomes the pioneer of missionary work in Africa. William Carey makes shoes and he becomes the most successful missionary in India. Looking back on life, we say it was this or that event which impelled us on another course. We are apt to forget that the event was no chance accident, but a distinct factor in God's government of our lives.People SolomonPlaces JerusalemTopics Course, Designs, Determines, Deviseth, Directeth, Directs, Establisheth, Guide, Heart, Man's, Mind, Plans, Step, StepsOutline 1. The Plans of the heartDictionary of Bible Themes Proverbs 16:9 1115 God, purpose of Library April 27. "The Sweetness of the Lips" (Prov. xvi. 21). "The sweetness of the lips" (Prov. xvi. 21). Spiritual conditions are inseparably connected with our physical life. The flow of the divine life-currents may be interrupted by a little clot of blood; the vital current may leak out through a very trifling wound. If you want to keep the health of Christ, keep from all spiritual sores, from all heart wounds and irritations. One hour of fretting will wear out more vitality than a week of work; and one minute of malignity, or rankling jealousy or envy … Rev. A. B. Simpson—Days of Heaven Upon Earth June 13. "The Sweetness of the Lips Increaseth Learning" (Prov. xvi. 21). April 17. "He that Ruleth his Spirit is Better than He that Taketh a City" (Prov. xvi. 32). What I Think of Myself and what God Thinks of Me A Bundle of Proverbs Unsound Spiritual Trading Trust in God --True Wisdom A Wise Desire Of Predestination Conflict. Of Self-Surrender Abandonment to God --Its Fruit and Its Irrevocability --In what it Consists --God Exhorts us to It. The Providence of God Epistle xx. To Mauricius Augustus. The Sovereignty of God in Reprobation God's Glory the Chief End of Man's Being Reprobation. How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished. The Consolation Epistle ii. To Anastasius, Bishop of Antioch. How the Impatient and the Patient are to be Admonished. Effects of Messiah's Appearance A Preliminary Discourse to Catechising Links Proverbs 16:9 NIVProverbs 16:9 NLT Proverbs 16:9 ESV Proverbs 16:9 NASB Proverbs 16:9 KJV Proverbs 16:9 Bible Apps Proverbs 16:9 Parallel Proverbs 16:9 Biblia Paralela Proverbs 16:9 Chinese Bible Proverbs 16:9 French Bible Proverbs 16:9 German Bible Proverbs 16:9 Commentaries Bible Hub |
    |