Psalm 108:11
Have You not rejected us, O God? Will You no longer march out, O God, with our armies?
Sermons
God with Us Assures Confidence and VictoryR. Tuck Psalm 108:11
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13














What "casting off" is here referred to by the psalmist no one seems to have satisfactorily explained. The best suggestion, perhaps, is that the sentiments of a returned exile are here interwoven with the sentiments of David. The idea of God, as one who had cast off his people for awhile, is quite suitable to a returned exile, but quite unsuitable to David. The thought is, however, found in the original of this psalm (Psalm 60:1); and if we must connect it with David, it is necessary to assume that he suffered some temporary repulse in the beginning of his national wars, and that, in a gloomy, poetic way, he regarded this as "God casting off his people." A good writer on Psalm 9. says, "From the first five verses we should gather that the country had been crushed by some great national disaster." One is forcibly reminded of two scenes in the national history.

I. THE ANXIETY OF MOSES ABOUT GOD GOING WITH ISRAEL. Recall the expressions of Divine indignation in the matter of the golden calf. The purpose was, as it were half formed, to cast off a people who were showing themselves so unfaithful to the trust reposed in them. Moses interceded. The evident burden on his heart was the possibility that God might not himself go with them; and he passionately pleaded, "If thy presence go not with me, carry us not up hence." Well he knew that "God with us assures confidence and victory."

II. THE ANXIETY OF JOSHUA ABOUT GOD GOING WITH ISRAEL. When the covenant was broken, through the covetousness of Achan, God for a time withdrew his defense and help, cast off his people, with the result that the army was defeated, and the whole expedition placed in jeopardy. Joshua was terribly distressed. It seemed to him (not knowing the real cause of the disaster) that the very Name of God was being dishonored, and he passionately pleaded for that restoration of God's presence and power which alone could give confidence and victory. The history of God's people furnishes abundant illustrations of the same truth; and it was sealed for ever, as the truth of truths for helpless man, when the ascending Jesus gave his assurance, "Lo, I am with you all the days." - R.T.

For He satisfieth the longing soul, and filleth the hungry soul with goodness.
I. THE SOURCE OF TRUE SATISFACTION IS GOD.

1. The soul being made in His image has infinite yearnings which nothing finite can satisfy, and powers which can only find their due exercise in Divine worship and service.

2. The soul is fallen and therefore has need of restoration which nothing finite can accomplish.

II. THE RECIPIENTS OF TRUE SATISFACTION. Longing souls — men and women who realize their celestial origin. In time past, they may have turned to the world for satisfaction, they may have hewn them out cisterns, broken cisterns that can hold no water, but now they seek to slake their thirst from the fountain of living waters (Jeremiah 2:13). They may in the past have been among the dissatisfied, saying, "Who will show us any good?" (Psalm 4:6). Now they know that blessedness consists in having the light of the Divine countenance shining upon them.

III. THE CONDITION OF TRUE SATISFACTION. Obedience. The obedience which springs from filial trust and submission to the will of God. To those who hearkened to the Divine commandments the promise is (Isaiah 48:18). They shall be God's people, and He shall be their God. God for them, and with them, and in. them shall be a source of perfect and eternal satisfaction.

(H. P. Wright, B. A.)

I. WHAT IS IMPLIED IN A LONGING OR HUNGRY SOUL.

1. That it wants something which it has not got. Pardon, peace, purity, God.

2. That it wants something which it cannot provide for itself.

3. That the want of this something unsettles and makes it discontented.

II. WHAT IS THE SATISFACTION WHICH GOD GIVES TO THE LONGING OR HUNGRY SOUL. The gifts of God to the soul, of pardon, health, and life, are its coronation; its honour and glory; its satisfaction. Beyond this it cannot go on earth. This is being filled and satisfied with goodness.

(Anon.)

(with Psalm 143:6): — Man has a threefold nature — physical, mental, and spiritual. The soul is the nobler part of man, and needs a nobler satisfaction than the body.

I. THE SOUL'S THIRST.

1. The soul comes from God, and its happiness is inseparably connected with obedience to the Divine will.

2. It is immortal.

3. It was made for God, in whom alone can it find true satisfaction.

4. It needs God, His smile, favour, and companionship.

5. How do men try to gratify this desire of the soul?(1) Some force the body to do double work to make up for the lack of spiritual food. But the body resists excess. Man was made to be something nobler than a mere eating and drinking apparatus.(2) Some with money — business. But the man who thought fifty pounds would give him complete satisfaction was unsatisfied with five hundred. Man should be better than a money-making machine, a slave to business.(3) Some with worldly pleasure, drinking constantly at the wells of worldly bliss, which only increases their thirst. You may as well strive to catch the east wind as try to satisfy immortal hunger with sensual pleasures.

II. THE SOUL'S SATISFACTION.

1. The world can stimulate and excite, but cannot give rest.

2. How may the soul be satisfied?(1) In being at peace with God (Romans 5:11).(2) In mutual sympathy, reciprocal affection.(3) In regeneration, sanctification, moral likeness to God.(4) In doing God's will. "To do the will of Jesus: this is rest."(5) In constant communion with God. Through Christ we have access by the Spirit unto the Father.

(C. Cross.)

People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Armies, Cast, Forth, Goest, Hast, Haven't, Hosts, Longer, O, Rejected, Wilt
Outline
1. David encourages himself to praise God
5. He prays for God's assistance according to his promise
11. His confidence in God's help

Dictionary of Bible Themes
Psalm 108:11

     6233   rejection, experience

Psalm 108:11-12

     5821   criticism, among believers

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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