◄ Psalm 119:133 ►














Pulpit Commentary Homiletics
God Practically Applying His Own Word
Psalm 119:133
R. Tuck
Order my steps in thy Word. It would seem as if the psalmist were asking God to do what he ought to do for himself. Ordering footsteps, shaping conduct, is a man's own business. But that is to miss the point of the psalmist. He knew well enough that God only works with a man; and that God will order no man's footsteps unless the man is ordering his own. It is not extravagant to see in the psalmist's plea an anticipation of the higher truth of Christianity, that God, as the living God, is actually in his Word, and working its work. God was in Christ, using for the redemption of man his human manifestation. Christ, risen, living, spiritual, is actually in his gospel, as it is proclaimed to men, using it for the carrying out of his redemptive mission. In this we have but the unfolding, the development, of what has been the truth concerning God's Word through all the ages. In whatever form it has come to men, it has been inseparable from God. God has been in it. We are always wrong when we try to make two things - God's Word, and God. The Word is a living thing, and its life is God. Then when the psalmist is most anxiously seeking the counsels of the Word for the guidance of his conduct, with the most resolute intention to shape his conduct by what he discovers to be God's will, he can most sincerely pray the prayer of this text, for God is in the Word, prepared to make all due applications of it, in the life that is freely and fully opened to him. When the genuine man takes God's Word into his mind and heart, he takes God in, and he therefore has not knowledge only, but knowledge and power. He knows what he ought to do; he feels what he wants to do; but beyond and above this, he realizes what he can do. God is no distant Being communicating a rule for his guidance. God is with him, and in him, prepared to order his footsteps, to help him in ordering his footsteps by the rule. - R.T.

Biblical Illustrator
Order my steps in Thy Word: and let not any iniquity have dominion over me.
Psalm 119:133
Ordered steps
I. COMPLETE SUBSERVIENCE TO THE WILL OF GOD.

1. "Order." He is a man who wishes to be under orders, he is willing to obey the Lord's commands, and he is anxious to receive them, and to be made to carry them out.

2. "Order my steps in Thy Word." Once we lived without any order, or plan, or method; but the grace of God makes us methodists in the highest possible sense. It makes us live according to God's method; and our prayer is, that we may never be disorderly, but. that in all things, just as the universe is arranged by God, and all the stars keep their appointed courses, so we may be made to take our proper places, and may be kept in them, joyfully obedient to the will of the Most High.

3. "In Thy Word." He was perfectly satisfied with God's revelation; he had not so much of it as we have, but there was room enough in it for all his steps. He wanted no greater liberty than the Bible gave him.

II. CAREFUL WATCHFULNESS.

1. He does not say merely, "Order my life," but, "Order my steps." Godly men desire to be kept right by God even in the little things of life.

2. That prayer means, "Order my ordinary dally life." Do not many think that religion is only something for Sundays?

3. Let us especially pray about all our advances. It is by steps that we go forward.

III. COMPREHENSIVE OBEDIENCE. It has two clauses, the positive and the negative. "Order my steps in Thy Word;" that is, "Lord, make me positively to do the right thing!" Then, "let not any iniquity have dominion over me"; that is, "Lord, preserve me from any thought, or word, or deed which would be contrary to Thy mind and will!" He is the right sort of believer who is an all-round Christian, one who is positive for doing the right, but who is equally determined not to do the wrong.

IV. CAUTIOUS APPREHENSIVENESS. He means, "Lord, I am afraid to take a single step without Thine orders, I am afraid to put one foot before another for fear I should go wrong!" "Happy is the man that feareth alway." He that was too bold was never too wise. He that leaped before he looked, looked very sadly after he had leaped. He shall go right who knows where he is going, is careful about the road, and afraid lest he should go astray. He is the man who prays, "Order my steps in Thy Word."

( C. H. Spurgeon.)

A soul conscious of its dependence on God
Homilist.
I. FOR GUIDANCE. "Order my steps." The human spirit is destined to move on and on for ever. It needs a guide; it cannot guide itself, nor can any finite creature do so.

1. There is but one safe Guide. If He "order" our "steps," two evils will be avoided.(1) Moral stumblings. Souls are everywhere stumbling on the path of life, they fall, and often receive fatal injuries, "Hold Thou me up and I shall be safe." The other evil avoided will be —(2) Unhappy destination. The path of life, whilst it may have no real end, but run on through ages interminable, has one awful crisis that decides the ultimate fate of the traveller, and that crisis is death.

2. If He order the steps of the soul, the crisis will be the constant brightening and beautifying of the path.

II. FOR EMANCIPATION. "Let not any iniquity have dominion over me."

1. This is the worst of despotisms.(1) It is the most criminal. There are despotisms social and political that are calamities, not crimes: the poor victim cannot avoid them. Not so the despotism of sin. A despotism which, in the first place, he never ought to have allowed; but having allowed, he should break away from and become heroic and free.(2) It is the most powerful. A man might become such a victim of worldly despotism as to be imprisoned in a dungeon and cut off from all fellowship with living men. Still his soul may be free. Paul and Silas. But sin manacles the soul, shuts out its light, and binds its faculties in chains mightier than adamant.(3) It is the most enduring. Death will put an end to all worldly despotisms; in the grave the slave is free from his tyrant. But death has no power to put an end to this slavery of the soul.

2. This is the most prevalent of despotisms — co-extensive with the world of unregenerate humanity.

(Homilist.)

A well-ordered life
This is not the prayer of an unconverted man, or the cry of an awakened sinner thinking to find salvation in good works; it is the prayer of one who is saved, and who knows it. Note each word of the text. "Order." David looking abroad saw order ruling everywhere; he would have his life in harmony with the universe. "My steps:" he is anxious as to details. He would have each single step ordered in holiness. "In Thy Word." Not by Thy Word, nor according to Thy Word. The sentence means that, but it means far more. blot by Thy Word, as though it were a law hanging up upon the columns in the market-place; but in, as though it were engraven in my heart and encompassed all my ways. "And let not any iniquity," etc. This expression is weaker than the first, pitched upon a lower key: as if he would say, "If, O Lord, my steps cannot be so ordered as that I shall be altogether without sin, yet let not any iniquity gain the mastery of my spirit. O, my Lord, suffer no iniquity to sit down on the throne of my heart and make me its serf and vassal." But now, keeping to the first sentence only, we note —

I. THAT A HOLY LIFE IS A MASTERPIECE OF ORDER. Holiness rejoices in symmetry, proportion, harmony, order. That —

1. Of conformity to rule. We have the rule given us in living characters in the incarnate Word. I fear me there are hundreds of Christians who do not scruple to do things without once pausing to use the plumb-line of Christ's example to see whether their actions are upright. But the truly Christian heart will ever seek to proceed according to the Divine mind.

2. That which is arithmetical. Things are never in order when the second is before the first, and order in life consists very much in seeking first the kingdom of God. Oh, it is well with the Christian when he has learned his notation table well, and gives the first thing the first place.

3. That which is geometrical. There should be progress in Christian life, and if the advance be by a constant multiple, how greatly will a man increase. He who did a little for Christ when but a babe in grace should do more as a young man, and most of all as a father.

4. The order proportional. All Christians should endeavour so to balance their lives that there shall not be an excess of one virtue and a deficiency in another. Courage some will have till they are rude. Modesty in otters will sink into cowardice. It is only in the life of Jesus that you see this order most of all: it shall perplex you to discover what virtues shine with purest radiance.

5. That of relation. We stand not alone; we are all the centres of circles, and innumerable lines intersect each other in the region of our hearts. Now, we should seek for right relationship with God and with all men and things: with the Church and our own families.

6. There is an order of period: the order of the celestial Almanack: duties done at due time. Holiness consists not in the rushing of intense resolve, which, like Kishen, sweeps everything before it, and then subsides, but in the constant flow of Silvah's still waters, which perpetually make glad the city of God. The tree that God commendeth bringeth forth its fruit in its season. It is the fault of numbers that their virtues are always too late.

7. The order of suitability. What would be right enough for one man is not so for another. What is suitable to She worldling is not She measure of the Christian's service. "What do ye more than others?" is a very pertinent question to all of us.

II. THE RULE OF THIS ORDER. "In Thy Word," not according to my wishes, which would be mere self-will. Nor according to profit of this world: nor according to the rule of pleasure: nor according to impressions, but "in Thy Word."

III. THE DIRECTOR whom David had chosen. God Himself. Much will depend upon the model that a man takes, and the captain under whom a man serves. A commanding officer, last week at Aldershot, was obeyed by his soldiers with that prompt discipline which is peculiar to the British soldier; but through some mistake he managed to dash together two parties of dragoons, so that one or two were injured and one man killed outright. When God orders us no harm can come then. David's prayer is for a loving heart, an illumined mind, guidance of the Spirit, to have the love of holiness; to be not tempted above what he is able — this prayer means all these things. Christians, seek holiness would you extend the Church's power; would you enjoy peace in your own souls. And you whose steps are not ordered in God's words — some of you are halting. Decide now. Others of you are hypocrites. How will you bear the judgment of God? Trust in Jesus now.

( C. H. Spurgeon.)

The gate to the drill-ground
M. R. Vincent, D. D.
I. THE PSALMIST RECOGNIZES AND ACCEPTS HIS OBLIGATION TO BE SUBJECT TO MORAL ORDER. He prays that his daily life, not only in its large outlines, but in its details, its "steps," may be ordered. We need a rule of life, and we need also to become established in a habit of loyalty to that rule. The prayer, "Order my steps," is a prayer for habitual subjection to Divine order. A religion which does not regulate a man's life is no religion at all. It contradicts its own name; for, according to its derivation, religion is something which binds together God and man, and therefore puts the whole of man's life in contact with God. All spiritual influences, however high they are lodged, gravitate inevitably to men's ordinary level of life. "As he thinketh in his heart so is he."

II. THE PSALMIST RECOGNIZES THE SOURCE AND CENTRE OF ALL MORAL ORDER. "God is its centre and God's Word its manual, and to God he addresses himself in prayer that he may be drawn and kept within the sphere of His heavenly order. The Bible brings to bear upon a man a variety of influences, all tending to the ordering of his steps.

1. It centres him. Whatever the Bible is, it is, first of all, a revelation of God. It keeps God before him continually. All its own movement centres in God, all its sanctions are God's. There is no detail but is referred to God. There is no escape from God.

2. It regulates him. The statutes of the Lord are right, and are meant, as some one has quaintly said, "to set us to rights." It does not make itself superfluous. It does not bring man into the sphere of God's order, and leave him there, but it leads him along in that order, ordering every step until he steps from earth to heaven.

3. It restrains him. There is no order without restraint. Restraint is implied in guidance. Yonder planet which fulfils its appointed course in its orbit, and century by century traverses the same unvarying track, moves, indeed, under a power which propels it from the centre, but it moves also under a power which holds it to the centre. And nothing in the Bible is more striking than this union of impulse and restraint.

4. It establishes him. The Bible brings the element of fixedness more and more into our lives.

III. Having acknowledged the obligation to be under moral order, having recognized the source and centre of that order, having prayed that he might be introduced to that Divine order and kept in it, the psalmist naturally prays to be delivered from the consequence of moral lawlessness: and that consequence is expressed in a word — SUBJECTION. In his prayer that iniquity may not have dominion over him, he utters the truth that sin is servitude; the truth which Paul expressed in (Romans 6:16).

(M. R. Vincent, D. D.)

Life a series of steps
Christian Weekly.
He who travels over a continent must go inch by inch. He who writes a book must do it sentence by sentence. Life is made up of little things — little courtesies, little kindnesses, pleasant words, genial smiles, a friendly letter, good wishes, and good deeds. One in a million, once in a lifetime, may do an heroic action. But the little things that make up our life come every day and every hour. If we make the little events of life beautiful and good, then is the whole full of beauty and goodness.

(Christian Weekly.)

The Bible a chart
H. W. Beecher.
The Bible is a chart. It teaches men how to steer where the sandbank of temptation is, where that rock of danger is, where that whirling vortex of passion is. The Bible is a chart of salvation; and if a man only knows his course by this, he will go through life with all its storms and come safely into the port of heaven.

(H. W. Beecher.)

Symmetry in Christian character
Some men's lives are out of perspective. Do you remember Hogarth's caricature of a picture without perspective, wherein a man appears to be fishing in a river, but is really standing far away from it; a sparrow in a tree looks like a huge eagle, and a man on the top of a hill is borrowing a light from a candle held out of the window of a house down below on the other side of a river. Without perspective good drawing is impossible, and without proportion a complete life is impossible. A man may be, in many points, a good man, and yet he may have so much of one virtue that it may become a vice, and he may have so little of another virtue that it may be a grave defect. We can never attain to the right proportion of the virtues unless the Lord Himself arranges them in order for us. O Lord, help us. Order our steps.

( C. H. Spurgeon.)

People
Heth, Nun, Psalmist
Places
Jerusalem
Topics
Control, Dominion, Establish, Footsteps, Guided, Iniquity, Order, Promise, Rule, Saying, Sin, Steady, Steps
Outline
1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw

Dictionary of Bible Themes
Psalm 119:133

     5627   word
     5959   submission
     8128   guidance, receiving

Library
Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations

Life Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just …
Alexander Maclaren—Expositions of Holy Scripture

A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
Alexander Maclaren—Expositions of Holy Scripture

'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; …
Alexander Maclaren—Expositions of Holy Scripture

A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed …
Alexander Maclaren—Expositions of Holy Scripture

May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it …
John Henry Jowett—My Daily Meditation for the Circling Year

Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ

Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan

Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ

That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ

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