The entirety of Your word is truth, and all Your righteous judgments endure forever. Sermons
The psalmist "loved the precepts of God. Many there are who have a warm side towards the promises, but as for the precepts they cannot endure them. The psalmist so loved everything that was good and excellent, that he loved all God had commanded. The precepts are all of them wise and holy, therefore the man of God loved them extremely, loved to know them, to think of them, to proclaim them, and principally to practice them." As a matter of fact, what may, and what actually does, inspire obedience in the relationships of life? I. PATRIOTISM MAY INSPIRE OBEDIENCE. There is a sentiment which possesses the soldiers of an army, which we call "patriotism," though it but poorly represents that term, and which makes the soldier a model of strict, exact, unquestioning, but, to a great extent, unintelligent, obedience. There are answering sentiments, in the religious sphere, which have similar and no higher powers of inspiring obedience. They carry us over into obedience as a big wave carries a boat over the bar. II. FEAR MAY INSPIRE OBEDIENCE. Of this principle animals are, for the most part, trained to obey. And fear is effective on men just in the measure in which the animal in them is trained and the spiritual undeveloped. Fear has its moral influence - at least in its coarser forms - on those who occupy low and servile positions in society. Culture a man, and one thing you do is deliver him from fear. III. DUTY MAY INSPIRE OBEDIENCE. Relationship involves duty; and obligation creates duty. And man is a higher being as the sense of duty grows in him. But a certain hardness, self-restraint, characterizes all obedience that is inspired only by duty. The man does what he must. IV. LOVE MAY INSPIRE OBEDIENCE. Then the man is in the obedience. His feeling runs with it as well as his will. The whole man is borne into the service. There are no resistances to occasion distress. In obeying the man has the joy of doing just what he wishes to do. - R.T. Thy word is true from the beginning. Civilization, intelligence, morality, and general prosperity unmistakably mark the pathway of the Bible. These are the results that follow its introduction, or they are the signs that mark its coming. Or if these evidences of civilization precede the Book, they precede it as the rays of the morning sun precede the sun itself. I. THE WORD OF GOD WOULD BE EXPOSED TO OBJECTION, AND ALSO LIABLE TO REJECTION BY REASON OF THE NATURAL STATE OF THE HUMAN HEART. All truth is truth, but the truth of the Bible differs from other truth in an important particular. The truth of the Bible is addressed specially, not to the intellect, but to the ethical or the moral character, and hence it involves moral accountability, and is, therefore, imperative in a sense in which truth ordinarily is not imperative. The Book is the true reformer. It begins with the heart, and it requires changes there, and the evidences of which are also to be apparent in the life. Hence the disinclination of the unregenerate man to consult the Bible either for counsel or instruction. Hence also the ignorance of what the Book really contains. II. THE PRIDE OF THE HUMAN REASON ALSO INTERFERES WITH THE STUDY AND THE RECEPTION OF THE WORD OF GOD. This remark applies more especially to those who profess to be the more learned among their fellow-men. In some departments of knowledge they are entitled to the advanced position which they profess to have attained. But their knowledge is ascribed to discovery. New truths in science are said to be discovered, and their discovery is ascribed to the superior knowledge or wisdom of the discoverer. But the Bible is a revelation, and not in any sense merely a discovery of the human reason; and as such it also claims acceptance by the human reason, and that without any distinction of persons. But this again is not agreeable to the speculative turn and the ambitious spirit of the human mind, which has been accustomed to discover truth rather than to receive it in the ordinary manner. He who saw with clear and open eye the mystery of the human soul, accounted for His rejection on the one hand, and for the feeble influence of the Gospel on the other, by saying that "men loved darkness rather than light, because their deeds were evil." The same truth applies to the acceptance and to the rejection of the Bible. Not the want of sufficient evidence, but a moral cause, and often also a bad life is the strongest objection to the Bible. But the folly of the objection to the Bible, by reason of the purity of the heart and the uprightness of the life which it requires, is manifest in the fact that as any believe in a righteous God, to that extent also must there be a revelation possessing the characteristics of the God who makes it. The Book must bear the impress of its Divine Author. III. BUT WHY SHOULD THE BIBLE BE REJECTED IN VIEW OF ITS CHARACTER AND ITS INFLUENCE ON THE EARTH? It is the most remarkable Book in the world's literature. It is the basis for the religion of the civilized nations of the globe. It is everywhere the conserving companion of civil and religious freedom. It is the rock upon which governments must rest; it is the reflection of the Divinity, and the hope of humanity. It has been called the "Star of Eternity," and rightly so, since only by its light the bark of man can cross the Sea of Life and reach the shores of immortality securely. It has been most truthfully said, that whilst the Bible comprises in bulk not more than the three-hundredth part of the Greek and the Roman literature extant, yet it has attracted and concentrated more thought upon itself, and has produced more books than all the Greek and Roman literature combined. This attraction and concentration of thought has also been on the part of those nations that occupy the very forefront of civilization, science, and learning. Said Thomas Carlyle, "There never was any other book like the Bible, and there never will be such another." And when one said to Carlyle, "There is nothing remarkable in the Book of Proverbs," Carlyle's reply was, "Make a few." Yes, make a few only. Ordinarily the philosopher writes books for those who are devoted to philosophy. The scientist writes books adapted to the student of science. The statesman writes books for the sage and the statesman. But in the Bible we have fishermen writing books for the philosopher. Men in the shepherd's tent writing books for the statesman. Tax-gatherers writing books for teachers, judges, and legislators. Herdsmen writing poetry and prophecy. Physicians writing history and theology. No, there never was any other book like the Bible, and there never will be such another. IV. "THE WORD OF THE LORD ENDURETH FOR EVER." And so the Bible has come to stay. As long as there is a living soul upon the earth, so long also will that Book remain in the earth. It is the Word of God; and the Word of God and the human soul, which is also God-given, are in need of each other, and whilst the one remains here so also will the other. () Take this declaration in many ways. Take it as a reference of a documentary kind. God's Word will be before us as a book or scroll, the scribe will refer to page one, line one, and he will go with us through every line and paragraph, and show us that the Word is true in root, and core, and origin, that the first syllable is a syllable of eternal, tranquil veracity. That would be the poorest way of all to take. A mere scribe never can be great. Yet even the scribe has his argument and his illustration, and we cannot do without the assistance of the scribe: we pass through the portal into the temple, we pass through the letter into the spirit; let us make a right use of the vestibule. Blind are they and foolish to themselves who tarry in the portico, thinking it the king's banqueting chamber. Look at the text from another and totally different point of view, namely, as covering all the instincts, desires, and aspirations of man's original moral constitution. In this sense it is true from the beginning; that is to say, the moment we begin to be, it begins to talk to us. The Bible is the dawn book; it whitens the east of our development, and goes with us through all the changing cloud and all the accumulating degrees until we wester towards our setting. If the Bible is not true in this sense, it cannot be true in any other. It is a moral revelation. If it can only join us at certain points in life, then it is an accidental book. The psalmist, with all the riches of his experience, with all his minute, personal, and kingly knowledge of life, says, "Thy Word is true from the beginning." That is to say, it is not a guess, not a happy answer to a bewildering enigma. It comes to us with the authority of being right — true. The square was right before the building was put up, or before the square itself as an article in timber was ever made. The plumb-line cannot lie; the geometry of the universe is the text-book of all material, substantial, and permanent progress. The plumb-line does not by trial and use become true; it has not to be fastened down to something; let it alone, and it will swing itself into harmony with "the process of the suns." Thus we come upon the greatest argument for inspiration, namely, the sufficiency of the Bible to meet us in all the need, and pain, and service of life. First thing in the morning, last thing at night, in the market-place, in affliction, in intellectual bewilderment, in moral self-disgust, everywhere, the Bible will join us, interpret us to ourselves, and interpret God to humanity. This, and not some cunning or skilful display of words, is the great and unanswerable argument for the inspiration of the Bible. What have we to do, then, with this Book of God? Test it. Lean upon it; draw out of it all that is in it, so far as your hunger and thirst require; put it to the proof, and if it fail you after honest trial, say so. But be sure of your interpretation. No Scripture is of any private interpretation. We must not use the Bible for purposes of sorcery or witchcraft, or prostitute it to any debased uses. We can only read the Bible aright in the spirit of the Bible itself, and we can only test the Bible aright when we test it honestly, broadly, continually. What is the testimony of people who have so tested it? "Thy Word is true from the beginning." () ()
People Heth, Nun, PsalmistPlaces JerusalemTopics TRUE, Beginning, Decision, Endures, Endureth, Eternal, Everlasting, Forever, Judgment, Judgments, Laws, Ordinance, Ordinances, Righteous, Righteousness, Sum, Truth, Unchanging, UprightOutline 1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw
Dictionary of Bible Themes Psalm 119:160 1125 God, righteousness
1150 God, truth of
1155 God, truthfulness
1436 reality
1461 truth, nature of
1613 Scripture, purpose
5548 speech, divine
8166 theology
9122 eternity, and God Library Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of MeditationsLife Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just …
Alexander Maclaren—Expositions of Holy Scripture A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
Alexander Maclaren—Expositions of Holy Scripture 'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; …
Alexander Maclaren—Expositions of Holy Scripture A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed …
Alexander Maclaren—Expositions of Holy Scripture May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it …
John Henry Jowett—My Daily Meditation for the Circling Year Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ Links Psalm 119:160 NIV
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