Your word, O LORD, is everlasting; it is firmly fixed in the heavens. Sermons
How fitly this section follows on the foregoing one! There was darkness, indeed; but here is light. The psalmist celebrates - let us do so with him - the help of God. I. IT IS SETTLED IN HEAVEN FOREVER THAT SUCH AID SHALL BE FORTHCOMING. (Ver. 89.) Therefore: 1. No power of man can hinder it. It is "settled." 2. Nor any lapse of time. Generations may come and go, but that matters not. God's promise abides, even as the earth which he has established. 3. Nor any events or changes whatsoever. (Ver. 91.) Divine decrees have ordained them, and all have to serve and minister thereto. Here is great consolation for the tried soul. II. IT SUSTAINS THE SERVANT OF GOD IS UTTERMOST PERIL. (Ver. 92.) But for God's settled love, which was full of delight for his servant, he could not have lived. God has ways and means by his Holy Spirit to so write his Word on our hearts, that they shall be filled with delight, and all the power of hell cannot destroy us. So was it here; so will it be with all like-minded men. III. THE EXPERIENCE OF ITS POWER MAKES IT IMPOSSIBLE FOR THE MEMORY TO LET IT GO. (Ver. 93.) If we have been "quickened" by it, as was the psalmist, memory and heart and will cleave to it with a tenacity which never relaxes, but ever tightens its hold. Nothing but the experience of religion in the heart will do this. Creeds and rituals and sacraments, religious profession and work, have all been proved frail and feeble in this respect; but he who knows by actual experience how God can quicken his soul will simply never leave him. IV. AND LEADS TO ABSOLUTE SELF-SURRENDER AND CONFIDENT TRUST. (Ver. 94.) "I am thine." The man is no longer his own. "Save me" - I know thou wilt; such is the implied meaning. V. IS AN ANTIDOTE TO ALL FEAR. (Ver. 95.) What matters it that the wicked wait, etc.? He will consider the testimonies of God, those borne to him by redeemed souls, those borne by them in the psalmist's own soul. Such considering banishes fear. VI. THERE IS NOTHING LIKE IT. All human schemes and teachings are naught compared with thy commandment. - S.C. For ever, O Lord, Thy Word is settled in heaven. I. Here we have strong consolation IN CERTAIN FACTS WHICH HE REMEMBERED. Fly ye to the mountains when the enemy invades the land. Hide in the strongholds of your God. 1. The eternal existence of God, which is implied in the continuance of His faithfulness and power. "The Lord liveth" is the plea of souls harassed and haunted by foes without and fears within. Nothing happens to the Lord at haphazard. What can threaten His existence, thwart His purpose, weaken His power, diminish the tenderness of His heart, or distract the wisdom of His judgment? 2. The immutability of His Word. "Thy Word is settled in heaven." "Thus saith the Lord, The heaven is My throne," etc. His Word is settled in heaven and issued from heaven, the seat of His government, and it cannot be altered on earth, this distant colony of His empire. We refer to God's Word, therefore, in grievous difficulties with great confidence, because we know that every statement it contains is reliable. 3. The faithfulness of the fulfilment of that Word. "Thy faithfulness is unto all generations." Those men who have trusted God's Word in any generation have always found it true. 4. The perpetuity of the Word in nature. "Thou hast established the earth," etc. 5. The perpetuity of the Word in experience (ver. 92). II. THE DELIGHTS WHICH HE EXPERIENCED IN THE TIME OF HIS TROUBLE. It is in such seasons of acute distress, when this world has no palliative to offer, that God's Word can minister infinite delights to soothe the distractions and heal the sorrows of the heart. () I. THE SOURCE OF THE DIVINE ORDER. "Heaven." The heavens of creation declare the eternal order of the spiritual heavens. Be our views of the methods of creation what they may, it runs in the channels of the eternal order. Reflect upon it thus, as manifested in creation, moral government, redemption — in the infinitely great and the infinitely little. II. ITS STABILITY. Thy Word is "settled" in heaven. It is not established upon the floods, by and by there shall be "no sea"; it is not founded upon the hills, by and by "the mountains shall depart, and the hills be removed"; it is not dependent upon the astronomical heavens, for by and by heaven and earth shall itself pass away; it is settled in Heaven, whose light, strength, and stability is God. Much should be said of the breadth and universality of the eternal order. III. ITS PERMANENCE (vers. 90, 91). The eternal order implies infinite prevision, conscious purpose, consistency of aim, absoluteness of authority, harmony of design, beyond the possibility of chance or change to affect; it is inclusive of all operations, interests, duties, and possibilities; a grand plan, of which Jesus Christ is the Administrator, the Bible, for us men, the completed Revelation and Clue; the Blood the Seal; the Holy Spirit the Agent; and Glory the Consummation. 1. Sin is violation of, and opposition to, the eternal Order. It is the way to certain destruction. 2. Salvation is the voluntary falling in, by faith in Christ and a life of holiness, with the eternal Order. "Thy statutes are my songs." 3. The practical effect of the contemplation of the eternal Order should be a faith which fears no foe. () ()
People Heth, Nun, PsalmistPlaces JerusalemTopics Age, Eternal, Fast, Firm, Firmly, Fixed, Forever, Gt, Heaven, Heavens, Lamed, Lt, O, Settled, Standeth, StandsOutline 1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw
Dictionary of Bible Themes Psalm 119:89 1140 God, the eternal
1160 God, unchangeable
1611 Scripture, inspiration and authority
1615 Scripture, sufficiency
1690 word of God
5036 mind, of God
5548 speech, divine
9122 eternity, and God Psalm 119:89-93 8315 orthodoxy, in OT Library Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of MeditationsLife Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just …
Alexander Maclaren—Expositions of Holy Scripture A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
Alexander Maclaren—Expositions of Holy Scripture 'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; …
Alexander Maclaren—Expositions of Holy Scripture A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed …
Alexander Maclaren—Expositions of Holy Scripture May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it …
John Henry Jowett—My Daily Meditation for the Circling Year Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ Links Psalm 119:89 NIV
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