Psalm 135:14
For the LORD will vindicate His people and will have compassion on His servants.
Sermons
The Divine RepentancesR. Tuck Psalm 135:14
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21














The explanation is often made that the changes of Divine plans are responsive to changes in the circumstances of God's people. It is seeing deeper into the heart of truth to see that the Divine repentances even answer to the changing moods of God's people. His "repenting himself concerning his servants" is really his "having compassion on them;" and that is responding to their moods. The separate meanings of the word "repentance" have often been presented, and the very limited senses in which the term can be applied to God have been variously shown. It represents the Divine responsiveness, which is as perfect as any other Divine attribute. It greatly helps us to see clearly that the Divine repentance is a perfect thing, because repentance, though it may be a right thing in man, is closely associated with frailty and evil. Repentance involves change of plan; and this must be based on change of mind. But we have constantly to change our minds and change our plans, in order to meet new conditions; and we never dream of such changing being wrong. They are not made wrong by calling them "repentances." It is the association of sin with the change which brings in the element of regret which characterizes human repentance; but as there is no sin in God, there can be no regret; and we must eliminate these features from repentance when we apply the term to God.

I. THE DIVINE REPENTANCE IS RELATIVE TO MAN. There is no such thing as change in God, as repentance in God relative to the world of things. This theological truth science does but express by the "invariability of natural law." There is no created thing that has independent action, so nothing can ever make new conditions for God to adjust himself to. Man alone can do this, because he can act independently.

II. THE DIVINE REPENTANCE IS RELATIVE TO MAN'S CIRCUMSTANCES, There is a sense in which man is ever putting himself into fresh circumstances. What should we have to say of the helplessness of God, if he could not adjust himself to new conditions?

III. THE DIVINE REPENTANCE IS RELATIVE TO MAN'S MOODS. For the Divine relations are spiritual; they mainly concern the man himself. And changing spiritual moods require wise and gracious adjustments on the part of God. - R.T.

The Lord that made heaven and earth bless thee out of Zion.
We may suppose these words to be addressed to the sacred sentinels by the head of their course, or by the captain of the guard, or even by the high priest. We can imagine the captain of the guard coming in during the night watches, and saying to the priests who were guarding the temple (ver. 1). Or we could imagine the high priest, when the watch was set for the first part of the alight, going to the priests who were under his control, and addressing to them these same soul-stirring words. Now our text is the response of these sacred sentinels. As they listened to the captain of the guard, or to the high priest, telling them to worship by night in the courts of the Lord — to lift up their hands in the sanctuary, and bless the Lord — they answered him, "The Lord that made heaven and earth bless thee out of Zion." So that here you have brought before you the interesting and instructive subject of mutual benediction — the saints blessing each other.

I. JEHOVAH — THE FOUNTAIN OF BLESSING. There is in the Divine nature an infinite and everlasting disposition to do us good; and connected with that infinite and everlasting disposition to do us good are all power, all knowledge, all wisdom, absolute independence and eternity of being. And we find actual blessings on God's part according to that capacity. He does not bless as His creatures bless — often unwisely, often insufficiently, often half-heartedly — but when God blesses, He blesses with all that is within Him; with all that can be employed in that particular act and work of blessing.

II. THE HEAVENS AND THE EARTH, EVIDENCE OF DIVINE CAPACITY TO BLESS. While we, of course, look chiefly and supremely to the manifestation of God's goodness in our Lord and Saviour, we ought not to overlook the expressions of His care and kindness which we find in the grass of the field, and in the very dust which we tread beneath our feet.

III. THE CHURCH A CHANNEL OF BLESSING. The Church is the conservator of Divine revelation, — the Church is the offerer on earth of true worship — it consists of a company of priests, a royal priesthood, part of whose mission is "to offer up spiritual sacrifices acceptable to God by Jesus Christ." The Church is the heritor of the covenants. God's covenants are made with His Church, and His promises are addressed chiefly to His Church. The Church is the scene of special Divine ministrations, God shows Himself to His Church as He does not to that which is called the world. It is also the scene of special heavenly influences: and in a sense next to that in which God is said to reside in heaven, the Church is the dwelling-place of the Most High. Now, what is it to be blessed out of Zion? It is surely to be blessed with Zion's blessings, and to have Zion's endowments and gifts rendered sources of advantage and profit to us.

IV. THE SAINTS AS THE MEANS OF SPREADING THE BLESSING, AND THAT, TOO, BY THE SPIRIT OF BLESSING. "The Lord that made heaven and earth bless thee out of Zion." "Bless thee!" You know where this was first said, and when. The Fountain of Blessing first said it. He said it in Paradise to our first father and mother when, beautiful in holiness, and glorious in uprightness and goodness, they came fresh from His hand. As their Creator, He said to them both, "Bless thee"; and we have learned to say, "Bless thee," from our Father in heaven, the Fountain of Blessing. We never should have said to each other, "Bless thee," had not God taught us; and when we say it, we but echo His voice. "Bless you," said the Son of God to the multitude around Him. And, "Bless you," said He emphatically to His apostles when He was about to leave them — when He was about to ascend from Olivet, and depart out of their sight. "He lifted up His hands, and blessed them." "Bless you," said the apostles to the Churches. How full of benedictions are these glorious epistles! "Grace, mercy, and peace be with all who love the Lord Jesus Christ in sincerity." "The grace of our Lord Jesus Christ be with you all." And what has this to do with spreading the Divine blessing? Much every way. Such benediction, when sincere, and when not a mere form of words, is prayer. And every promise that is made to prayer is made to benediction. So that he who is possessed by the spirit of blessing, and who expresses it in his behaviour, and in his deportment, is constantly supplicating the throne of the heavenly grace on behalf of others.

V. THE RICHES INVOLVED IN THE DIVINE BENEDICTION. It means, The Lord speak comfortably to thee. It means, The Lord keep thee; the Lord be thy shepherd; the Lord restore thy soul when thy spirit wanders; the Lord keep thee in the paths of righteousness for His name's sake; the Lord hold up thy goings in His paths, that thy footsteps slip not; the Lord be thy light and thy salvation; God be thy refuge and strength, thy present help in trouble. May morning follow the night, and the night be driven away by the lifting up of the light of the countenance of the loving God — by expressions of His love adapted to the time of sorrow, and to the state of depression and despondency." "The Lord give thee peace," — that is, prosperity, well-being, health in the soul, comfort in the heart, rest, joy, quiet in the spirit.

(S. Martin.)

I. THE UNIVERSE HAD AN ORIGIN. The heaven and the earth are not eternal, they had a beginning (Genesis 1:1).

II. THE ORIGINATOR OF THE UNIVERSE WAS ONE. "The Lord." He created it alone. There was no one to instruct Him in planning it, no one to aid Him in building it up.

III. THE ONE ORIGINATOR OF THE UNIVERSE IS THE OBJECT FOR UNIVERSAL PRAISE. "Bless the Lord." True worship should be, therefore —

1. Unaided. There is no one to share the praise.

2. Enthusiastic. This One Being should be the all-in-all of the soul.

3. Incessant. He is ever-present, ever-giving, ever-sustaining, ever-inspiring.

(David Thomas, D. D.)

At a camp at Goshen, N.Y., a minister was shouting to inquirers to persevere in seeking the blessing, when Rev. Dr. Inskip, the master spirit, cried out, "Get the blessing! Hump! Get the Blessert" Says Monod: "You cannot separate any one gift of Christ from Himself, from His person. He that hath the Son hath life."

(E. P. Thwing.).

Praise ye the Lord.
Homilist.
: —

I. IN HIS ABSOLUTE GOODNESS (vers. 1-3). He is "good" — essentially, eternally, infinitely, immutably.

II. IN HIS RELATIVE KINDNESS (ver. 4). Britain is more favoured than ever Palestine was. It is the land of liberty, Bibles, churches, etc.

III. IN HIS TRANSCENDENT SUPREMACY (ver. 5). He is King of all kings, and Lord of all lords.

IV. IN HIS SOVEREIGN OPERATIONS (vers. 6-12).

1. In material nature (vers. 6, 7).

2. In human history (vers. 8-12).

V. IN HIS ENDLESS EXISTENCE (vers. 13, 14).

1. His character is everlasting.

2. His remembrance is everlasting.

3. His kindness is everlasting.

VI. IN HIS UNAPPROACHABLE GREATNESS (vers. 15-18). Idols, what are they to Him? What are the highest objects of the earth to Him? CONCLUSION — Do not the aspects in which the author of this ode presents Jehovah manifest His supreme claim to the hallelujah of all souls?

(Homilist.)

People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Cause, Changed, Comforteth, Compassion, Favour, Feelings, Judge, People's, Repent, Servants, Vindicate
Outline
1. An exhortation to praise God for his mercy
5. For his power
8. For his judgments
15. The vanity of idols
19. An exhortation to bless God

Dictionary of Bible Themes
Psalm 135:14

     1025   God, anger of
     1075   God, justice of
     6233   rejection, experience
     7141   people of God, OT

Psalm 135:13-14

     5857   fame

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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