Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners, Sermons
I. ALL AROUND US IS THE UNKNOWN. 1. There is so little that we can understand. Spite of all the attainments of science, the "known" today bears no comparison at all to the "unknown." The philosopher has but scooped up in his shell a little of the water of the great ocean of truth. The mute a man knows, the more he feels how little he knows. We need not be philosophers, and argue that man never does know more than phenomena, the accidents of things; it is enough to see that, concerning almost everything, a child can ask questions which the wisest man cannot answer. 2. There is so much that never comes into the field of human thought at all. For we have no right to say that the laws which we apprehend as controlling the movements of nature are the only laws that control them. We are constantly baffled by intimations of the working of laws of which we know nothing at all. 3. And the human experience through which we have to pass is hopelessly unknown to us. Known to no man are his coming positions, relations, friends, or foes. Every day every man has to say to himself, "I have not gone this way heretofore." It just has to be accepted as the fact for every life, "We are of yesterday, and know nothing." II. UP ABOVE US IS THE KNOWN. In a recent exhibition there was a very touching picture of an old farm-laborer, dressed in his smock-frock, and with a lined, wearied face that told of a long life of troubles, but over the seams and lines seemed to spread a soul-smile as, looking away through the clouds, he said, "Up beyond is the blue sky." It may be thus with every man. For the mind there is no rest; there is nothing but a fretful worrying with the surrounding unknown. But for the soul there is rest. It does not look around; it looks up, and knows God - knows as love can know, knows as trust can know. And that is the only satisfying knowledge. A man can only be an agnostic till his soul finds God; then he knows as souls only can know. - R.T.
Touch the mountains, and they shall smoke. : — It must be striking indeed to any one living in the neighbourhood of a chain of volcanoes to see those mountains which have long lain dormant suddenly tremble and throw up smoke. It must seem to them as though God laid His finger on the mountain peak, and called its hidden forces into activity, as the touch of a musician on the key of an instrument awakes a musical note. Some such scenes, transacted in the moral world, are quite as striking as those which occur in the material world. There are human natures which are cold and impassive, which become full of emotion and glow with heat at the touch of God. It was so at Pentecost. Before that day how faint-hearted, narrow-minded, short-visioned were the apostles. But how changed were they after the cloven tongues had rested on their heads. Fear was banished, their caution had disappeared, trampled down by their zeal, their understandings were illumined, their hearts burned with the fire of love, it was woe to them if they preached not the Gospel. "If He do but touch the mountains, they shall smoke." And now, what are we to learn from this? That there are times when God touches the heart, and the emotions are stirred. Perhaps the conscience is agitated by remorse for sin, perhaps with a sudden pang of sorrow for wasted opportunities, perhaps it quakes with fear of the judgments of God, perhaps there comes the flame of Divine love touching the heart, as a taper touches the wick of a candle, bidding it flame. And what then? If the feeling be allowed to be transient, if it be not followed up by an act of will, accepting the call, responding to grace, if it be followed by no resolutions, no struggle for amendment, — then it is the old story of Felix, and Agrippa, and Simon the Sorcerer over again. But, oh! if the touch of the finger of God calls up the long dormant will, if resolutions of amendment are formed, and a struggle be entered on which is to continue through life, then it is the old and beautiful story over again of Magdalen penitent and loving much, of Peter weeping and rising courageous to die for his Lord, of Saul the persecutor becoming Paul the preacher of righteousness, of John Boanerges transformed into the apostle of love. If ever your heart is stirred, at once turn the emotion to account, transform the feeling into practice. Then the feeling does not pass away for ever, it has left its trace, it has stirred your whole being, and has begun to transform your life. The whole mount of your heart will quake with the consciousness of sin, and your affections will smoke altogether as an offering of a sweet savour to God.(S. Baring Gould, M. A.) People David, PsalmistPlaces JerusalemTopics Aliens, Deliver, Foreigners, Forth, Free, Hands, Mighty, Rescue, Rid, Safely, Sons, Strange, Stranger, Strangers, Stretch, WatersOutline 1. David blesses God for his mercy both to him and to man5. He prays that God would powerfully deliver him from his enemies 9. He promises to praise God 11. He prays for the happy state of the kingdom Dictionary of Bible Themes Psalm 144:7Library Sermons on Selected Lessons of the Gospels. Adoption, a sonship higher than that of nature, [482]255; frequently mentioned in Holy Scripture, [483]255, [484]256; the term of ancient use among the Jews, [485]256; "raising up seed to brother," [486]256; used by St. Paul to express the mystery of our adoption in Christ, [487]256. Adversary, to be agreed with and delivered from, [488]442; not so Satan, [489]442; the Law our, so long as we our own, [490]443; must agree with, by obedience, and so made no longer adversary, [491]443. Affliction, blessing … Saint Augustine—sermons on selected lessons of the new testament Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500 Thankfulness for Mercies Received, a Necessary Duty The Resemblance Between the Old Testament and the New. The Knowledge of God Conspicuous in the Creation, and Continual Government of the World. The Godly are in Some Sense Already Blessed Scriptural Christianity Letter Xl to Thomas, Prior of Beverley Psalms Links Psalm 144:7 NIVPsalm 144:7 NLT Psalm 144:7 ESV Psalm 144:7 NASB Psalm 144:7 KJV Psalm 144:7 Bible Apps Psalm 144:7 Parallel Psalm 144:7 Biblia Paralela Psalm 144:7 Chinese Bible Psalm 144:7 French Bible Psalm 144:7 German Bible Psalm 144:7 Commentaries Bible Hub |
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