In prosperity I said, "I will never be shaken." Sermons
And in my prosperity I said, I shall never be moved, etc. Three stages here represented in the life of a good man. I. WORLDLY PROSPERITY A SECURITY. "In my prosperity I said, I shall never be moved." 1. We say this in youth. All our castles in the air, we think, are built upon mountains. We think we can become anything and achieve anything we please. 2. We say this before we know our sinfulness. The ways of the world harden our hearts about our sins. Success in life and the means we employ to reach it will often harden the conscience. Money, luxury, praise, are dreadful things to blind men to their real character and state before God. II. THE SENSE OF DANGER AND TROUBLE. 1. God hides his face. We, in our vain confidence, think it is God that has made our mountain to stand strong - till he hides his face, till a great black cloud (our sins) comes between us and God. This phrase, though often misapplied, expresses a very real fact. It is the blackness of darkness to many a terror-stricken sinner. 2. The terrors of death. Of death, natural and spiritual, get hold of us. The terror of death, natural and spiritual, is to be forsaken of God in it. This dreadful moment has come to nearly all good men. Some men never get beyond this second stage of life. III. RESTORATION TO REAL PROSPERITY AND SECURITY. 1. The prosperity of the believer is real prosperity. It is the prosperity of the soul; it is prosperity from God, and not from man; it is lasting, secure prosperity. 2. God is the Author of the second and third stages of a good man's life. "Thou didst hide thy face;... thou hast turned for me my mourning into dancing," etc. - S. In my prosperity I said, I shall never be moved. Homilist. These verses may be taken as indicating the tendencies of certain conditions and actions in human life. I. Here is HUMAN PROSPERITY LEADING TO PRESUMPTION. The writer's experience agrees with that of Job (Job 29:18). Also with the experience of the rich man in the Gospel, who said, "Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." 1. This tendency implies moral per-versify. Our religious feelings should get purer and stronger as our mercies abound. Sad it is, therefore, to see prosperity leading to presumption and impiety. 2. This tendency should modify our desire for wealth. Worldly wealth, at best, is only a temporary good, and often an evil in disguise. II. Here is AFFLICTION LEADING TO PRAYER. 1. The description of affliction. It is the hiding of God's face. 2. The nature of his prayer. (1)Vehement (1 Chronicles 21:16, 17).(2)Argumentative. He reasons with the Almighty (ver. 9).He means that his destruction would be of no service to the Almighty, but that his preservation might be.III. Here is PRAYER LEADING TO DELIVERANCE. In answer to earnest prayer, the Great Father has ever given to the suffering suppliant beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. 1. God removes suffering. "Thou hast put off my sackcloth." 2. God gives happiness. "And girded me with gladness." IV. Here is DELIVERANCE LEADING TO PRAISE. 1. This was the purpose of his deliverance. "To the end that my glory may sing praise to Thee." He was delivered that he might praise. 2. This was the influence of his deliverance. "O Lord my God, I will give thanks unto Thee for ever." () The subject of the psalmist's complaint in these words is a common weakness, incident to human nature; a too great confidence in the day of prosperity, and excessive dejection in a time of trouble. I. WHAT IT IS THAT CHIEFLY CONTRIBUTES TO THIS EXTREME DIVERSITY OF TEMPER UNDER THE VARYING SCENES OF LIFE. 1. It is sometimes owing, in a good measure, to the native turn and temper of the mind. Some are of so soft and flexible a make, that they are soon impressed: almost everything affects them too much. 2. That which chiefly contributes to this great reverse of temper under the vicissitudes of life, I conceive to be an excessive fondness for earthly enjoyments. Did we not set our hearts upon these things, we should meet with fewer disappointments from them. 3. Our ignorance, or inconsideration of the true nature of present things, as (1)unsatisfying;(2)uncertain.4. A want of faith, which would teach us to look beyond these things to the final issue of the great all-wise Disposer of them. II. WHAT DANGEROUS CONSEQUENCES ATTEND SUCH AN INEQUALITY OF MIND. 1. It lays us exposed to all the temptations of that state of life, into which Providence hath brought us.(1) A man that is secure, carnal and confident in prosperity, lies wholly exposed to all the snares and temptations incident to that state of life: which are such as these; pride, worldly-mindedness, self-indulgence, vanity, avarice, intemperance, contempt of others, self-sufficiency, oppression, irreligion, or, at least, a great indifference to sacred things.(2) A succumbency and dejection of mind in adversity lays us exposed to all the dangers and temptations of float condition. And the sins, to which men are most inclined in this state of life, are envy at the prosperity of others, murmuring, impatience, discontent, uncharitableness, passion, fearfulness and despair. 2. It deprives us of all the advantages we might derive from these states.(1) An elate and careless frame of mind in prosperity deprives us of the chief benefits that might accrue to us from thence: or, in other words, it prevents our blessings from being sanctified. For how can those blessings be sanctified to us which we are not thankful for? And how can we be thankful for those blessings for which we are forgetful of our dependence on Providence?(2) An excessive grief and despondency in tribulation is attended with effects no less detrimental; as it deprives us of all those advantages we might reap from our troubles. Afflictions are often sent as the greatest mercies; to make us more meek, resigned, patient, humble, holy and heavenly. minded; to purify our hearts, wean us from the world, and mortify our sensual affections; and to revive and cultivate a spiritual, watchful and dependent frame of mind. But how can afflictions be sanctified to these happy purposes, when the mind is tossed with tempestuous sorrow, or faints under the stroke, incapable of forming one right), or regular reflection? III. WHAT CONSIDERATIONS ARE MOST PROPER TO BALANCE THE PASSIONS, AND GIVE US A SELF-POSSESSION UNDER ALL PROVIDENTIAL OCCURRENCES. 1. Let us often think of the natural inconstancy of all earthly things.(1) Are there not a thousand secret and unforeseen ways, whereby the hand of God can suddenly take from us all cur earthly comforts, or our capacity to enjoy them? How vain, then, is a confident spirit in a day of prosperity.(2) Are our souls involved in darkness? and our minds disconsolate, and bowed down, under the pressure of some grievous affliction? let us remember, that the day succeeds the night (ver. 5). Time cures all our earthly sorrows; and grace alleviates them. Let this sanctify, what that will entirely remove. 2. Let us look forward to the end of things, and endeavour to familiarize to ourselves the thoughts of futurity. 3. Let us ever keep our eye fixed on God, as the all-wise and sovereign Disposer of these things; and remember, that whatever befalls us, comes either by His permission or direction. 4. Leg us think how much we offend our Maker by indulging in that weak unguarded temper now described. 5. Let us consider how much we lose the relish of our mercies by being too secure and fond of them in prosperity; and how we increase our load by sinking under it in adversity. 6. Let us learn to be more cautious in prosperity, and more composed in adversity, and endeavour after more equanimity in both. () ()
People David, PsalmistPlaces JerusalemTopics Age, Ease, Moved, Prosperity, Secure, Security, ShakenOutline 1. David praises God for his deliverance
4. He exhorts others to praise him by example of God's dealings with him
Dictionary of Bible Themes Psalm 30:6 8340 self-respect Psalm 30:1-12 8352 thankfulness Library The Two Guests
His anger endureth but a moment; in His favour is life: weeping may endure for a night, but joy cometh in the morning.'--PSALM xxx. 5. A word or two of exposition is necessary in order to bring out the force of this verse. There is an obvious antithesis in the first part of it, between 'His anger' and 'His favour.' Probably there is a similar antithesis between a 'moment' and 'life.' For, although the word rendered 'life' does not unusually mean a lifetime it may have that signification, and …
Alexander Maclaren—Expositions of Holy ScriptureFaith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons Of the Lack of all Comfort
It is no hard thing to despise human comfort when divine is present. It is a great thing, yea very great, to be able to bear the loss both of human and divine comfort; and for the love of God willingly to bear exile of heart, and in nought to seek oneself, nor to look to one's own merit. What great matter is it, if thou be cheerful of heart and devout when favour cometh to thee? That is an hour wherein all rejoice. Pleasantly enough doth he ride whom the grace of God carrieth. And what marvel, …
Thomas A Kempis—Imitation of Christ Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into …
Alfred Edersheim—The Life and Times of Jesus the Messiah Strength of the Still Secluded Thought,
"Thou hast turned for me my mourning into dancing: Thou hast put off my sackcloth and girded me with gladness. To the end that my glory may sing praise to Thee, and not be silent. O Lord my God, I will give thanks unto Thee for ever." -- Psalm 30:11,12. Strength of the still secluded thought, That fears, yet longs its joy to show, -- The hope, the awe, in mercy taught To make me strong, to keep me low; Now shall my girded heart rejoice, In praise poured out, in love expressed; Now will I bless Thee, …
Miss A. L. Waring—Hymns and Meditations But Whether Keenly Contending, that we be not Overcome...
32. But whether keenly contending, that we be not overcome, or overcoming divers times, or even with unhoped and unlooked for ease, let us give the glory unto Him Who giveth continence unto us. Let us remember that a certain just man said, "I shall never be moved:" and that it was showed him how rashly he had said this, attributing as though to his own strength, what was given to him from above. But this we have learnt from his own confession: for soon after he added, "Lord, in Thy will Thou hast …
St. Augustine—On Continence Thanksgiving for Deliverance from Trouble. --Ps. xxx.
Thanksgiving for Deliverance from Trouble.--Ps. xxx. Yea, I will extol Thee Lord of life and light, For Thine arm upheld me, Turn'd my foes to flight; I implored Thy succour, Thou wert swift to save, Heal my wounded spirit, Bring me from the grave. Sing, ye saints, sing praises! Call His love to mind, For a moment angry, But for ever kind; Grief may, like a stranger, Through the night sojourn, Yet shall joy, to-morrow, With the sun return. In my wealth I vaunted, "Nought shall move me hence; Thou …
James Montgomery—Sacred Poems and Hymns Other Incidents of the Passion Minutely Compared with Prophecy Pilate and Herod. Barabbas Preferred to Jesus. Details of the Crucifixion. The Earthquake and the Mid-Day Darkness.
For when He was brought before Pilate, they proceeded to urge Him with the serious charge [5121] , of declaring Himself to be Christ the King; [5122] that is, undoubtedly, as the Son of God, who was to sit at God's right hand. They would, however, have burdened Him [5123] with some other title, if they had been uncertain whether He had called Himself the Son of God--if He had not pronounced the words, "Ye say that I am," so as (to admit) that He was that which they said He was. Likewise, when Pirate …
Tertullian—The Five Books Against Marcion Life in Christ
The text contains in it very much of weighty truth, far more than we shall be able to bring forth from it this morning. First, we see in it a life; secondly, that life preserved; and thirdly, the reason for the preservation of that life: "Because I live, ye shall live also." I. First, we have LIFE here spoken of. We must not confound this with existence. It were indeed to reduce a very rich text to a poverty-stricken sentence if we read it, "Because I exist, ye shall exist also." We could not say …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 One Saying from Three Men
'The wicked hath said in his heart, I shall not be moved.' --PSALM x. 6. 'Because He is at my right hand, I shall not be moved.' --PSALM xvi. 8. 'And in my prosperity I said, I shall never be moved.' --PSALM xxx. 6. How differently the same things sound when said by different men! Here are three people giving utterance to almost the same sentiment of confidence. A wicked man says it, and it is insane presumption and defiance. A good man says it, having been lulled into false security by easy times, …
Alexander Maclaren—Expositions of Holy Scripture How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples …
Archpriest John Iliytch Sergieff—On the Christian Life How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. …
Alfred Edersheim—Sketches of Jewish Social Life Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related …
Saint Thomas Aquinas—Summa Theologica Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation …
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the …
Lewis Bayly—The Practice of Piety The Communion of Saints.
"The Saints on earth, and those above, But one communion make; Joined to their Lord in bonds of love, All of His grace partake." The history of the extension of the Church of Christ from one land to another, and of the successive victories won by the Cross over heathen races from age to age, gives by itself a very imperfect idea of the meaning of the words "The Holy Catholic Church." Because, with the outward extension of the Church, its influence upon the inner man needs always to be considered. …
Edward Burbidge—The Kingdom of Heaven; What is it? The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4. …
John Calvin—The Institutes of the Christian Religion Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 30:6 NIV
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