(Watson.).

I. A PATRIOT'S DEPRESSION (vers. 1-5). The enemy had invaded the country, and there was sufficient force to withstand them. So great was the panic that the inhabitants were like drunken men, unable to comprehend the extent of their calamity and unable to stand up against it (ver. 3). But the worst was that it was a triumph of the heathen over the people of the true God, to whom a banner had been given to display because of the truth (ver. 4). The humblest Christian has received a banner to display because of the truth. We are working for a cause which is old as eternity and lofty as heaven. Our personal success or defeat is nothing; but the victory of the truth is everything. This great verse was given out by Ebenezer Erskine beneath the castle walls of Stirling when he and his congregation were turned out of the Church of Scotland; and it has been connected with other great historical scenes in the history of the Church.

II. THE PROMISE RECALLED (vers. 6-8). At this point a change comes over the spirit of the writer. Prayer has brought him to himself. We are either to suppose that, in reply to an inquiry addressed to God, perhaps through the Urim and Thummim, he receives an oracle on the situation, or that, his memory being quickened by a sudden inspiration, he recalls an ancient oracle, given in some similar crisis, in which God promises to His anointed king the complete possession of the Holy Land and also the subjection of the neighbouring peoples. The oracle is quoted after the psalmist has expressed his joy at recalling it. God promises to divide Shechem, as at the Conquest under Joshua He divided the different parts of the land to the various tribes, and to mete out the valley of Succoth. Why these two places are specially mentioned, it is impossible now to say. They may have been strongholds of the enemy. Then (ver. 7) Gilead and Manasseh, which stand for the part of the country beyond the Jordan, are claimed by God as His. And of Ephraim and Judah, which represent the division west of the Jordan, it is said that the one shall be His helmet ("the strength of mine head") and the other His sceptre (not "lawgiver"). As the Holy Land is represented by these well-known parts, the hostile nations, which are to be subjugated, are represented by Israel's three well-known foes — Moab, Edom, and Philistia. And, as the positions which Ephraim and Judah were to occupy are depicted by saying that they are to fulfil the honourable offices of helmet and sceptre to God, the fate of the hostile nations is similarly depicted by representing them as fulfilling to Him the basest offices (ver. 8). Moab is to be the vessel in which He washes His feet when coming home from a journey, and Edom the slave to whom, in so doing, He flings the dusty sandals which He has taken off; while Philistia is to grace his triumph. In this way the psalmist rallied his spirit in an hour of disaster. And, in fighting the Lord's battles, we can similarly fall back on the promise recorded in the second psalm, that the heathen shall be given to Christ and the uttermost parts of the earth for His possession. The humblest Christian can fall back on the promise that none shall pluck him out of Christ's hand, and that the good work which God has begun shall be perfected.

III. THE RETURN OF HOPE (vers. 9-12). At ver. 9 he turns to face the crisis which in the first part of the psalm he had bewailed. He sees the difficulty of the situation. Edom is a strong enemy, and its capital, Petra, a "strong city." "The entrance to it," says a traveller, "is by a narrow gorge lined by lofty precipices, nearly two miles in length. At some places the overhanging rocks approach so near to each other that only two horsemen can proceed abreast." Who, asks the psalmist, is to bring me thither? And the answer is, None but God. For a time He had deserted them, perhaps because they had been trusting to themselves or to their past victories. They needed to be humbled and to learn the lesson that "vain is the help of man" (ver. 11). But defeat had taught them this lesson; and now they are trusting only in their God. When God's servants have reached this state of mind, nothing can stand before them. And so this psalm, which began in panic and tears, ends with the trumpet note of hope (ver. 12).

(J. Stalker.)

     4954   morning
     5490   refuge
     5491   refugees
     5562   suffering, innocent
     8150   revival, personal
     8665   praise, reasons

Psalm 59:16-17

     1240   God, the Rock
     5316   fortress
     7960   singing

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore, …
Thomas A Kempis—Imitation of Christ

Wherefore this do Ye, virgins of God, this do Ye...
53. Wherefore this do ye, virgins of God, this do ye: follow ye the Lamb, whithersoever He shall have gone. But first come unto Him, Whom ye are to follow, and learn, in that He is meek and lowly of heart. Come ye in lowly wise unto the Lowly, if ye love: and depart not from Him, lest ye fall. For whoso fears to depart from Him asks and says, "Let there not come to me foot of pride." [2214] Go on in the way of loftiness with the foot of lowliness; Himself lifteth up such as follow in lowly wise, …
St. Augustine—Of Holy Virginity.

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere …
St. Augustine—On Patience

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must …
John Bunyan—The Works of John Bunyan Volumes 1-3

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation …
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament