For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel." Sermons I. THOUGH THE WORK BE DERIDED, IT IS GOD'S WORK. Therefore we are sure it is right and good. We can throw ourselves into it with all our heart. Patience. What is of God cannot fail. II. THOUGH THE DIFFICULTIES BE GREAT, THEY ABE CAPABLE OF BEING OVERCOME, Difficulties are a test. They show what spirit we are of. They separate the chaff from the wheat. Remember "Formality" and "Hypocrisy" in the 'Pilgrim's Progress.' Difficulties are a challenge. They put us on our mettle. Courage mounteth with occasion. Once we can say, "It is our duty," nothing should daunt us (Acts 5:29; Acts 20:24). In A.D. Napoleon wanted to cross the Alps with his army into Italy. He asked Marescot, chief of the engineers, "Is it possible?" He replied, "Yes, but with difficulty." "Let us, then, set out," was the order of the great captain (1 Corinthians 9:25). Difficulties are our education. It is not ease but effort that makes men. "Our antagonist is our helper," said Burke. "He who has battled, were it only with poverty and hard toil, will be found stronger and more expert than be who could stay at home from the battle, concealed among the provision waggons, or even resting uuwatchfully, abiding by the stuff" (Carlyle). So it is in all spheres of activity. "To overcome, we must conquer as we go." Difficulties lead us to a deeper and truer appreciation of our dependence upon God (Romans 5:3-5; Romans 8:31, 37). III. THOUGH THE PROGRESS BE SMALL, ULTIMATE SUCCESS IS CERTAIN. God's Word is sure. He is truth, and cannot lie. He is love, and cannot betray. He is almighty, and cannot be defeated. The laying of the foundationstone, in his Name, implies the completion of the structure; and, by faith, we already hear the shoutings and the jubilant cries as the work is finished. "Grace, grace unto it!" - F.
Who hath despised the day of small things? This has ever been a watchword among Christians; small beginnings are not to be despised. Apply —I. TO THE INSTITUTIONS OF RELIGION. Four reasons why we should not despise the day of small things. 1. Because often the mightiest effects are produced from them, as in the world of nature; in the world of literature; in the world of politics. So in grace. What is it and what will it he? Yet what was its origin? 2. Because God's vower can make the feeblest mighty for the accomplishment of His work. 3. We never know what God intends to do by our understanding. Prescience is not ours. Not having it, we cannot see what God will do. 4. In matters of religion, what is comparatively little is abstractedly great. Then if you want to do much for God, do not generalise so much. Do not be discouraged by seeing how many are unsaved, look at the one saved. II. TO PERSONAL AND PRIVATE RELIGION. Religion is often small in its commencement — sometimes rapid, sudden conviction, but ordinarily more slow. This day of small things may be despised by scorn; by opposition; by neglect. First impressions are sacred; treat them as such. The day of small things is not despised by those who best know its value; the Father of Mercies; the Son; Angels; or Satan. It is the pledge of greater days that are coming. Apply to ministers; parents; Sabbath school teachers; the lately awakened. (J. Summefield, A. M.) Despondency paralyses exertion, but hope stimulates and supports it. Despondency is never so likely to be felt as at the commencement of an undertaking, when there are few to support it and many to oppose it; when the beginning is so small as to excite the apprehensions of its friends and the derision of its enemies. The Jews who returned from the Babylonish captivity felt this when they applied themselves to the rebuilding of the temple. "Small beginnings are not to be despised," Consider this sentiment —I. IN APPLICATION TO PUBLIC INSTITUTIONS. The age in which we live is happily and honourably distinguished by a spirit of religious zeal So many are the associations throughout our country, for humane and pious purposes of every form, that charity, where it has but a solitary offering, is almost bewildered in its choice. Those only who have known by experience what it is to originate a new institution, especially if it be out of the ordinary routine of Christian effort, can form an adequate idea of the labour, patience, and heroism which are requisite to carry it to maturity, amidst the doubts of the sceptical, the mistakes of the ignorant, the misrepresentations of the slanderous, and the cold and selfish calculations of the lukewarm. But still, small beginnings are not to be despised. 1. The most wonderful effects have resulted from causes apparently very small. Illustrate from the natural, intellectual, and political world, and in the world of grace. Trace the cause of Protestantism to its commencement. Contemplate the progress of Methodism. Or note the beginnings of great missionary societies, or the Bible Society. 2. We should not despise the day of small things, because the power of God can still render the feeblest instruments productive of the greatest results. The feeblest preacher may be the honoured instrument of conversion, when the most eloquent has preached in vain. 3. However discouraging appearances may be, we never know what God really intends us to do, or to do by us. We can never look to the result of our actions in their influence upon others. No man who devotes himself to the cause of religious benevolence can say what use God intends to make of him, but it is often far greater than he is aware. Illustrate by Robert Raikes, or Wesley. 4. In religion, what may seem little by comparison, is, when viewed positively and absolutely, immensely great. We may offend against the injunction of the text by inattention. We do not advocate an indiscriminate precipitate zeal. Or by scorn. If the object of a scheme be good, if the means appear adapted to the end, let it not be contemned because it is at present in the infancy of its age, and of its strength. All that is sublime in Christianity was once confined to a little circle of poor men and women. Neglect is another way of sinning against the letter and spirit of the text. Especially let those who are the principal agents in schemes of benevolence beware of despising the day of small things. Let them not too soon sink into a state of depression. If they have fears, they should conceal them, and exhibit only their hopes. II. APPLY THE SENTIMENT OF THE TEXT TO PERSONAL RELIGION. 1. Religion is often small in its commencement. This is not always the case. Sometimes a transformation of character takes place, as complete as it is rapid. But the usual process of this great change is much more slow. The kingdom of heaven is like a grain of mustard seed. There are many ways in which the small beginning of personal religion may be despised. It may be ridiculed as the fanaticism of a weak mind, or the enthusiasm of a heated imagination, or the whim of a capricious taste. Ridicule is not unfrequently coupled with direct opposition, Men who find laughter avails nothing are very likely to exchange it for wrath. Neglect, however, is that which comes more immediately within the spirit of this part of the subject. The first appearances of religion in the soul do not always receive from others the prompt, affectionate, and skilful attention which they demand and deserve. First impressions, unless carefully watched, like the young buds of fruit trees in the spring, will soon fall off from the mind and come to nothing. 2. Reasons why the day of small things ought not to be despised. It is not despised by those who best know its importance. It is not neglected or contemned by the Eternal Father Angels do not despise it. The beginnings of religion lead on to great and glorious attainments. Our subject has its special admonition to ministers, and to parents, and to Sunday-school teachers, and to Christians generally. (John Angel James.) I. SOMETHING ABOUT GOD. These words show us that humility is, if I may say so, a portion of the Divine character. He does not despise "the day of small things." It is impossible to find lowliness in the Divine nature in its essence, because there is nothing upon which to base it. The life of God is a necessary life. There is room for this virtue in the Divine actions, though not in the Divine essence. Note the absence of ostentation in all God's works of nature or of grace. Note the condescension of Divine providence. Not only in its prime, m its perfection, in its maturity, in its grand completeness, does God take delight in the soul, but in the nascent form of undeveloped life, the very foundation of the spiritual structure. He does not despise first beginnings; it is even true that in the "day of small things" God especially acts.II. SOMETHING ABOUT SMALL THINGS. We despise little things, and think them beneath us. Our thoughts and measurements are so different from God's thoughts and measurements. And this results from pride, which makes us think so many things beneath us, not worthy of care and of finish. It arises also from a certain ignorance of the value of little things. The text implies that they are important. 1. Because our life is made u of little things. 2. In their effect upon our spiritual life, because they require so much effort. III. SOMETHING ABOUT OURSELVES. 1. It teaches us hope. God does not despise, because He sees in His eternal mind the results. 2. We learn patience from it. 3. It must fill us with emulation. This will make us persevere and long to make progress. (W. H. Hutchings, M. A.) It was but a small and feeble remnant that returned from the captivity in Babylon to rebuild Jerusalem and the temple. Their spirits broken by slavery, their cohesion imperfect, their resources limited, their well wishers few; the adversaries arrogant and numerous, the difficulties manifold and dispiriting. It was as if a fraction of a swarm of bees were striving to rebuild their hive under the ceaseless attacks of a cloud of malignant wasps or hornets. Their souls were exceedingly filled with contempt by the scorn of Sanballat, who cried aloud, "What do these feeble Jews? Will they revive the stones of the temple out of the heaps of burned rubbish? If a fox shall go up even he shall break down their stone wall." Now this contempt of Sanballat well represents the scorn with which the great world regards all religious beginnings both in individual lives and in society. The notion which prevails so wisely as to the hopes of Christians might be expressed thus: "These aspirations of yours after union with the Infinite and Everlasting Cause, after an indestructible life in God, are too absurd. Lift up your eyes to the heavens, and consider their magnificence, look upon the illimitable vastness of that celestial machinery, the number of those worlds on worlds, which shine through the eternal darkness; and then look down on yourselves, and at mankind, a cloud of ephemeral insects passing away. Who can believe that such 'minims of nature' have any permanent relation with the universe, much less with its Maker? Face the inevitable, and do not shrink from the nothingness which is your doom." The one all-sufficing answer to these degrading counsels is to be found in the words of the prophet of the restoration. "Who hath despised the clay of small things?" The law of the Divine action is evolution from small beginnings, the development of all organic growths from germs, and the gradual transformation of lower into higher forms of being. Suppose the seeds of all the flora of the world in all its latitudes could be offered to our view in one panoramic vision. Who could suppose, apart from experience, that out of such a collection of black or grey or yellow dots, or tiny cones, or coloured berries, could spring the cloud-piercing forests of the tropics, or of the American Andes, and all the radiant glories of the flowers, shrubs, and trees of the temperate zones? Who could believe that such a marvellous universe of lovely form and lovelier colour lay hid under the appearance of such insignificant beginnings? Extend the thought to the world of birds, to the development of their airy figures and varied plumages, and places of abode, and modes of living, all springing from invisible vital germs concealed in eggs throughout all their uncountable millions of millions; and finally enlarge the conception by taking in the whole animal world similarly developed. Who after such a review could rationally despise the day of small things? It is a world unceasingly renewed from invisible points of life — points of life developed under a Divine pervading power into the universe of wonders that we see around us. The visible and material is a type of the unseen. "First the seed, then the ear, then the full corn in the ear. So is the kingdom of God." And this leads us directly to the Divine lessons inculcated by the prophet in the name of the living God: "Who hath despised the day of small things?" — the lessons learned from God Himself and His own loving procedure(1) (2) (3) 1. The old Latin proverb teaches us that "great reverence is due to the young." Oftentimes there is very little of this shown to them. Many of the most unpleasant qualities of children are frequently the direct result of the infamous treatment which they receive from their elders. Try to be a sun to your planets, not raining down on them only the cold light of instruction and reproof, but the warmer rays of a beneficent friendship. Wise words cannot take the place of loving deeds. Flowers must have sunshine. Souls must have tenderness. If you "despise the day of small things" here, you despise the foundations of the future structures of the temple of the Lord. 2. In the same manner respect the beginnings of early religion. Many adult Christians appear to have no faith in the reality and value of early piety. Let us never despise the day of small things, but understanding our Lord's regard for elementary faith and love, never be detected in breaking, as unworthy of reliance, the bruised reed of childhood, or quenching the tiny spark on its smoking flax. 3. In the same manner we have to learn, if ourselves established Christians, to understand and sympathise with the imperfect development of character in the earlier stages of adhesion to the Son of God. It would be delightful if all Christians were suddenly struck into perfection, as a disc of gold is struck with some heroic image on one side, and with St. George's victory over the dragon on the other. But it is not so. The plant of righteousness is a growth. The temple slowly rises. The formation of the Divine likeness is both a creative and an imitative process. Children are childish in both worlds. But who hath despised the immature stages of development? It is as if you enter a sculptor's studio. You see here an almost shapeless lump of clay; there a mass beginning to put on the human form; there a bust beginning to speak with the lines of nobleness or beauty; there a piece of marble undergoing the first rougher process of assimilation; there an artist at work with hammer and chisel, striking frequent blows with passionate ardour, as said Michael Angelo, as if he would "set free the imprisoned angel"; there the master hand at work on his final touches, which are to breathe soul into the stone, and beauty and life into the dead material, and to impress on it, perhaps, a likeness which shall transmit to future ages the countenance which overawed or delighted contemporary generations. Even so in the Church you see souls in all stages of progress under the Supreme Artist's touch. Learn, then, to tolerate the defects of incipient development. We know not what we shall be, and we see not what others will be. Simon, the passionate fisherman of Bethsaida, became the steadfast and devoted Rock, or Petra, on which Christ has built His Church. The Son of thunder became the Apostle of love. The ferocious and murderous Saul became the gentle and all-embracing father of the Gentile Churches. God only knows what He will bring out of any thing. Man can bring light out of the blackest coal, and the colours of the rainbow in the aniline dyes are extracted from gas tar. And so God can convert carbon into the diamond, and souls swarming with many devils, into the "sons and daughters of the Lord Almighty." How hopeful as well as tolerant should such a retrospect make us in relation to the unfinished individualities around us. We must see the "end of the Lord" before we judge of tits work. There is but one Eye that sees the end from the beginning, and that is the eye of the Eternal. That which is last to our thought is first to Him. The evolutionary prospect is ever before Him, and in looking at each creature He sees what that creature shall become in all the stages of its future eternity. We know not what we shall be; but we know that to despise small things now is to contradict the processes of Divine thought, and to flout the methods of Divine procedure. Each soul is the subject of a work which will never end, under the hand of the Omnipotent Designer. And that which will satisfy us, when we awake in His likeness, and will satisfy Him when He rests with delight, and sees His work to be "very good," in the endless Sabbath, will also satiate the desires of His under-workmen. Oh, what will be the heaven of such a man as St. Paul! It is this vision, in its different degrees of glory, which the Omniscient Mind sees beforehand for all God's servants in the eternal future; and it is because He sees it, that He warns us never to "despise the day of small things"; because each soul is what God sees it to be, not only now, but in its future development. (Edward White.) 2. It has ever been God's plan to work from apparently small beginnings; had He chosen He could have commanded great things at once into existence, but He has said, "A little one shall become a thousand," etc. (Isaiah 60:22). The great Saviour came into the world as a weak babe: His great kingdom commenced with twelve men, most of whom were unlearned. Mark the insignificant beginnings of modern missions, of Sunday Schools, or of our Christian Endeavour Movement! Truly, "God chose the foolish things of the world that He might put to shame them that are wise; and God chose the weak things of the world that He might put to shame the things that are strong," etc. (1 Corinthians 1:27). 3. These who despise the day of small things will never accomplish great works. It is dangerous and disastrous to make light of the small beginnings of evil, sin, or bad habits. The modern scientific theory of germs may be used as an apt illustration, showing how the neglect of even infinitesimal atoms is the cause of so much fatal disease. 4. The tenderness of God comes out in His regard for the small and weak. "A bruised reed He will not break, and smoking flax shall He not quench, till He send forth judgment unto victory" (Matthew 12:20). Our Lord often referred to the small beginnings of His kingdom, comparing them to "seeds," "a grain of mustard seed," "a little leaven" (Matthew 11.). The day of small things is the day of precious things, but we are not to be satisfied until it becomes the day of great things. 5. Small things marked the beginning of the work in the hand of Zerubbabel, so small was the foundation in the eyes of those who had seen the glory of the former temple, that "they wept with a loud voice" (Ezra 3:12) at the comparison; but God assured them that, in the latter end, its glory should be greater, inasmuch as the Messiah Himself would stand within its walls, and His Gospel be proclaimed therein (Acts 5:42). 6. There is great comfort here, for all depressed builders of the spiritual temple. The work progresses so slowly, that we are often discouraged. But let the work of grace be ever so small in Its beginnings, the plummet is in good hands. The great Master Builder will surely accomplish that which He begins. Jesus Christ lathe finisher as well as the author of our faith (Hebrews 12:2). 7. "God's blessing on it" is the secret of all success. Work, great or small, without this is utter failure. "Not by might, nor by power, but by My Spirit, saith the Lord" (Zechariah 4:6). (E. J. B.) I. GOD'S PROVIDENTIAL DEALINGS WITH HIS CHURCH. Give illustrations from both Old Testament and New, from the Reformation, and from modern missionary societies. II. IN THE DEVELOPMENT OF THE INNER LIFE. 1. In the training of children. 2. In the formation of habits; both good and bad. Conclusion —(1) God is with the Church still. Then there is hope in our small beginnings.(2) .Patiently work, biding God's time.(3) Find encouragement in temptation in this, that "He will not break the bruised reed," and if faith be weak, remember that a child may as really (though not as firmly) hold a staff as a strong man. (J. G. Pilkington, M. A.) I. THE REASONS WHICH LIE AGAINST SUCH DESPISING. God is wont to work through instruments or means, which in human calculation are disproportioned to the ends which He designs to accomplish. He does not always take what appears to us a mighty agency, when a mighty result is to be achieved. There is in us all a tendency to ascribe to second causes what ought to be ascribed directly to the First. It is by the day of small things that God ordinarily interposes those great revolutions and deliverances which alter the whole state, whether of nations or of individuals. God ordinarily commences with what appears inconsiderable. II. CERTAIN CASES IN WHICH THE "DAY OF SMALL THINGS" IS DESPISED, WITH THE CONSEQUENCES THAT ARE THENCE LIKELY TO ENSUE. We are likely to make light of small things. Take the case of the slave of bad habits. Few plunge immediately into evil. Most men begin by deviating from the right in some one small particular. And it is thin small beginning which it is perilous to despise. Observe the ordinary course followed by God in His spiritual operations on unconverted men. They are not for the most part to be distinguished from the operations of their own minds. There is a small beginning of influence which it is perilous to despise. (Henry Melvill, B. D.) II. WHO HATH DESPISED IT? God does not. Jesus will not despise them. Take care lest you should be found despising it. Apply to ministers, parents, teachers. The gradual work in souls is little discernible, but, when duly reflected on, it is as clearly to be traced out as any other. (J. H. Evans.) 1. The seed. 2. The mountain rivulet. 3. The spark. 4. The child. II. ILLUSTRATIONS FROM PROVIDENCE. 1. Scriptural, as Joseph, Moses, David, Esther. 2. General, as Cromwell, Napoleon. III. ILLUSTRATIONS FROM THE HISTORY OF THE CHURCH. 1. Introduction of the Gospel. 2. Reformation. 3. The religious denominations. 4. Benevolent and religious institutions. (G. Brooks.) I. CONVICTION OF SIN. How easy it is to know ourselves to be sinners, how hard to feel ourselves to be such. We distress ourselves because it seems to us as if we could not repent. But beware of imagining that a certain number of tears, a certain standard of repentance is to qualify you for the blessings of Christ's salvation. Try yourself thus, "How do I feel with regard to sin? Have I any desire to be rid of it in its power, as well as in its consequences? Do I feel any real degree of hatred towards it? Do I desire to hate it?" If you can answer in the affirmative, this is a sure proof that God's Spirit has not forsaken you. The Spirit's office is to convince of sin. II. FAITH. Your cry is, "Lord, I believe, help Thou mine unbelief." You have no doubts as to the power of Christ's work; but you can scarcely believe there is salvation for you. Many are in darkness and disquietude through lack of faith. It may be a "day of small things" as regards your faith in God's providence. III. CHRISTIAN GRACES AND THE PRACTICAL INFLUENCE OF RELIGION ON THE LIFE. This again is a source of deep humiliation and much disquietude to you. Be not discouraged. The work of grace is gradual; you cannot sow the seed and have blossom and fruit in a day. IV. SPIRITUAL PEACE AND JOY. It cannot be presumption to claim what God bestows, what Christ has purchased. V. RELIGIOUS KNOWLEDGE. You find many difficulties in the Bible. As yet you seem to understand only "first principles of the doctrine of Christ." How then are you to go on to perfection? The Spirit, to teach and enlighten, as well as to sanctify and comfort you, is covenanted to you. You shall grow in knowledge as in grace. (John C. Miller.) I. IN ALL GOD'S WORKS THERE IS USUALLY A "DAY OF SMALL THINGS." There is a season in which His work makes but a very small and unpromising appearance. Illustrate from the beginnings of the Christian Church, and from the work of grace in the hearts of individuals. II. MANY PERSONS DESPISE "THE DAY OF SMALL THINGS." God's enemies did so in Zechariah's time. The friends of God do. They think too little of it; they undervalue it, and they are by no means sufficiently thankful for it, and therefore may be said, comparatively speaking, to despise it. Illustrate, times of religious revival generally begin with persons of no social standing, and so revivals are often despised. Even Christians too lightly esteem the work of God in their own hearts. III. REASONS WHY IT OUGHT NOT TO BE DESPISED. 1. Such conduct tends to prevent its becoming a day of great things. 2. Because the inhabitants of heaven, whose judgment is according to truth, do not despise it. 3. Because our Saviour does not despise it. "The smoking flax He will not quench." 4. Our Heavenly Father does not despise it. 5. Because it is the commencement of a day of great things. Apply —(1) By asking every individual present, is it with you, in a religious sense, even so much as a "day of small things"? Beware how you deny or underestimate what God has done for you.(2) There is an opposite error. Instead of despising the day, some professors make too much of it, and are too satisfied with it. They conclude too hastily that the work of grace is begun in their hearts, and flatter themselves that it will go on, without their attention. (E. Payson, D. D.) 1. The work of grace in the soul is frequently small in its commencement. The Christian is a soldier, and the beginning of his career is naturally the day of small things. The Christian is a scholar; and when he enters the school, it is, of course, a "day of small things;" he begins with the rudiments. 2. Three reasons why the day of small things is not to be despised.(1) Our Saviour does not despise it. He received and blessed the weak.(2) Because such a day is precious. Real grace is infinitely valuable. It is the work of God; the image of God; the glory of God; the delight of God. A little grace is too precious to be despised.(3) Because it will be a day of great things. The child will become a man, contemn not his infancy. Divine grace shall assuredly increase. What is sown in weakness shall be raised in power. Conclude with a question — Is it even a day of small things with you? With an admonition. Do not overlook or undervalue imperfect religion, whether in yourselves or others. If you are upright in heart you will be in most danger of despising it in yourselves. You are in some danger with regard to others. You may think too little of a real work of grace. You may suppose God has done nothing, where He has been doing much. With a caution. Let not the subject cause remissness in duty. Those who have "tasted that the Lord is gracious," will cry "evermore give us this bread." More is attainable. More is desirable. There are two reasons why you should seek growth in grace; one is taken from usefulness, and the other from comfort. (William Jay.) (John Foster.) (Charles H. Parkhurst, D. D.) II. IT IS GENERALLY WRONG TO DESPISE "THE DAY OF SMALL THINGS." 1. There is a heartlessness in it. It is during "the day of small things" that men need sympathy and help. Johnson in composing his dictionary, and many others in all fields of labour. "To him that hath shall be given." At one point in a man's history, a kind word, a sympathising look, and a cordial grasp of the hand will be felt to be of more service than any amount of money at a subsequent stage in his career. 2. There is a cowardice in it. The cowardice of sneering at honest, well-meant efforts on a small scale. 3. There is an injustice in it. The injustice of withholding encouragement and praise from men who so act as to deserve success, whether they succeed or not. Blessed is the man who still believes that "wisdom is better than folly, though it fail to bring him bread during the reign of fools." The right — the Christian thing should take precedence of all calculations as to the scale of operations. The right must be weighed in its own scales — tested by its own standard.The extreme importance of not "despising the day of small things" in regard to — 1. The formation of bad and irreligious habits. 2. The formation of religious habits, and the cherishing of religious impressions and convictions. 3. The present attainments and spiritual stature of professing and real Christians. 4. The final prevalence of Christianity throughout the world. (Homilist.) 1. Because small things are often too powerful to be despised. Our enemies are microbes, not lions. The discoveries of science are chiefly in the direction of showing the terror of small things. 2. Because of the exceeding beauty of small things. Illustrate by the revelations of the microscope. Their beauty teaches us that God has taken care to make, not only big things, but even the smallest things exquisitely beautiful. He is such a perfect worker that He would not do anything imperfectly. And with us, careful attention to little things will help to form a noble character for life. If you become negligent and slovenly in school you will, by and by, be slovenly in life. There is no knowing what little things may become as time unfolds. You little children, learn of Jesus Christ and His love, and you may turn out a great reformer, or such an one as Luther, Knox, Wesley, Spurgeon, or Florence Nightingale. Then never treat small opportunities with indifference, but consider that every great thing has come from a little beginning, and that a great life, as a rule, consists of many little things well done. (David Davies.) (H. Wilmot Buxton, M. A.) (G. H. Wetherbe.) (J. C. Geikie.) (John Robertson.) I. OURS IS A DAY OF SMALL THINGS. 1. We live in a small world. Many worlds that surround us in space greatly exceed ours in size. We stand, as it were, upon an atom of God's material creation. 2. Our bodies are small portions of this world. Over these alone we have immediate control, and that in a very partial degree. 3. Our faculties are few. We have but five senses of the body and five of the mind. These are at our command in a limited and imperfect manner. 4. Our knowledge of matter is small. Nature is ever sparing in her revelations. 5. Our knowledge of the Divine Mind is small. II. THIS DAY SHOULD NOT BE DESPISED. Why should it? It is ours. No one despises his own. Despise — 1. Not small opportunities of obtaining religious knowledge. This is the chief knowledge. Its smallest morsels are more precious than pearl dust. Religious knowledge is useful for two lives — a guide for both worlds. 2. Not small opportunities of doing good for Christ. We have not all abundance of wealth to enrich God's sanctuary. Few have ten talents to occupy until He comes. 3. Not small sins in their earliest stage. However small, they are deviations from the right path; the lines containing a small angle, if produced far, become far asunder. As large rivers spring from small sources, so small sins soon grow to be large. Sinning is strengthened by habit, and increases in its onward course. 4. Not small chastisements for sin. 5. Not small religious impressions. You may never get stronger ones to start with. By being timely cherished they will grow in strength. Why we should not. Because our present day is but the infancy of our being. Our brief time will give birth to an eternity; a dwarf will be the parent of a giant. We shall have to give an account of how we spend it. Why should we differ from others with regard to the day of small things? God despises not small things; if He did, He would not have created so many of them. Nor does the Church; it receives the weakest in the faith, and performs the smallest duties. Nor does the Evil One, with his malicious craftiness. (J. Bowen Jones, B. A.) 1110 God, present everywhere 1431 prophecy, OT methods The Founder and Finisher of the Temple The Source of Power Independence of Christianity Encouragement for the Depressed The Power Conversion --Human Agency In Gifts and Talents. Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Jesus Calls Four Fishermen to Follow Him. Of the Necessity of Divine Influences to Produce Regeneration in the Soul. The Harbinger Zechariah |