Strong's Lexicon But Absalom, וְאַבְשָׁלוֹם֙ (wə·’aḇ·šā·lō·wm) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 53: Absalom or Abishalom = 'my father is peace' 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David the man אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if we anointed מָשַׁ֣חְנוּ (mā·šaḥ·nū) Verb - Qal - Perfect - first person common plural Strong's Hebrew 4886: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed over us, עָלֵ֔ינוּ (‘ā·lê·nū) Preposition | first person common plural Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although has died מֵ֖ת (mêṯ) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely in battle. בַּמִּלְחָמָ֑ה (bam·mil·ḥā·māh) Preposition-b, Article | Noun - feminine singular Strong's Hebrew 4421: 1) battle, war So וְעַתָּ֗ה (wə·‘at·tāh) Conjunctive waw | Adverb Strong's Hebrew 6258: 1) now 1a) now 1b) in phrases why לָמָ֥ה (lā·māh) Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may do you אַתֶּ֛ם (’at·tem) Pronoun - second person masculine plural Strong's Hebrew 859: 1) you (second pers. sing. masc.) say nothing מַחֲרִשִׁ֖ים (ma·ḥă·ri·šîm) Verb - Hifil - Participle - masculine plural Strong's Hebrew 2790: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil 2) to be silent, be dumb, be speechless, be deaf 2a) (Qal) 2a1) to be silent 2a2) to be deaf 2b) (Hiphil) 2b1) to be silent, keep quiet 2b2) to make silent 2b3) to be deaf, show deafness 2c) (Hithpael) to remain silent about restoring לְהָשִׁ֥יב (lə·hā·šîḇ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 7725: 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the king ?” הַמֶּֽלֶךְ׃ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king Parallel Strong's Berean Study BibleBut Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?” Young's Literal Translation and Absalom whom we anointed over us [is] dead in battle, and now, why are ye silent—to bring back the king?’ Holman Christian Standard Bible But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king? ” New American Standard Bible "However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?" King James Bible And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? Parallel Verses New International Version and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?" New Living Translation Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?" English Standard Version But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” New American Standard Bible "However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?" King James Bible And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? Holman Christian Standard Bible But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?" International Standard Version "The very same Absalom we anointed to rule just died in battle…!" "Now then, why remain silent about bringing the king back…?" NET Bible But Absalom, whom we anointed as our king, has died in battle. So now why do you hesitate to bring the king back?" American Standard Version And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? English Revised Version And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? Young's Literal Translation and Absalom whom we anointed over us is dead in battle, and now, why are ye silent -- to bring back the king?' Cross References 2 Samuel 19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom. 2 Samuel 19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. 2 Samuel 19:40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. 2 Samuel 1:1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; 2 Samuel 19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent. 2 Samuel 19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now. 2 Samuel 19:12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 2 Samuel 19:13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. 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