2 Samuel 19:10
New International Version
and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

New Living Translation
Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?”

English Standard Version
But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”

Berean Standard Bible
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

King James Bible
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

New King James Version
But Absalom, whom we anointed over us, has died in battle. Now therefore, why do you say nothing about bringing back the king?”

New American Standard Bible
However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?”

NASB 1995
“However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?”

NASB 1977
“However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?”

Legacy Standard Bible
However, Absalom, whom we anointed over us, has died in battle. So now, why are you silent about having the king return?”

Amplified Bible
And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”

Christian Standard Bible
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king? ”

Holman Christian Standard Bible
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

American Standard Version
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

English Revised Version
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

GOD'S WORD® Translation
However, Absalom, whom we anointed to rule us, has died in battle. Why is no one talking about bringing back the king?"

Good News Translation
We anointed Absalom as our king, but he has been killed in battle. So why doesn't somebody try to bring King David back?"

International Standard Version
"The very same Absalom we anointed to rule just died in battle…!" "Now then, why remain silent about bringing the king back…?"

Majority Standard Bible
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

NET Bible
But Absalom, whom we anointed as our king, has died in battle. So now why do you hesitate to bring the king back?"

New Heart English Bible
Absalom, whom we anointed over us, is dead in battle. Now therefore why do you not speak a word of bringing the king back?" And the talk of all Israel came to the king.

Webster's Bible Translation
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

World English Bible
Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”
Literal Translations
Literal Standard Version
and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?”

Young's Literal Translation
and Absalom whom we anointed over us is dead in battle, and now, why are ye silent -- to bring back the king?'

Smith's Literal Translation
And Absalom whom we anointed over us died in war. And now, wherefore are ye silent to turn back the king?
Catholic Translations
Douay-Rheims Bible
But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?

Catholic Public Domain Version
But Absalom, whom we anointed over us, has died in the war. How long will you be silent, and not lead back the king?”

New American Bible
but Absalom, whom we anointed over us, has died in battle. Why, then, should you remain silent about restoring the king to his palace?” When the talk of all Israel reached the king,

New Revised Standard Version
But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”
Translations from Aramaic
Lamsa Bible
And Absalom, whom we anointed and made king over us, is dead in battle. And they said every man to his neighbor, Why therefore hesitate to go back with the king?

Peshitta Holy Bible Translated
For Abishlum whom we anointed and we raised up over us has died in battle.” And they said, each man to his neighbor: “Why therefore are you hesitating to return yourselves with the King?
OT Translations
JPS Tanakh 1917
And Absalom, whom we anointed over us, is dead in battle. Now, therefore, why speak ye not a word of bringing the king back?'

Brenton Septuagint Translation
And Abessalom, whom we anointed over us, is dead in battle: and now why are ye silent about bringing back the king? And the word of all Israel came to the king.

Additional Translations ...
Audio Bible



Context
David Restored as King
9And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom. 10But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?” 11Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?…

Cross References
2 Samuel 5:2
Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’”

1 Samuel 16:1
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”

1 Samuel 16:12-13
So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” / So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.

1 Samuel 18:7
And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.”

1 Samuel 19:8
When war broke out again, David went out and fought the Philistines and struck them with such a mighty blow that they fled before him.

1 Samuel 25:28
Please forgive your servant’s offense, for the LORD will surely make a lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you live.

1 Kings 12:16
When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

1 Kings 12:20
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.

1 Chronicles 11:2
Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’”

1 Chronicles 12:38
All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king.

Psalm 2:6
“I have installed My King on Zion, upon My holy mountain.”

Psalm 89:20
I have found My servant David; with My sacred oil I have anointed him.

Isaiah 9:6-7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. / Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

Ezekiel 37:24
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.

Matthew 21:9
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”


Treasury of Scripture

And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak you not a word of bringing the king back?

whom

2 Samuel 15:12,13
And Absalom sent for Ahithophel the Gilonite, David's counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom…

Hosea 8:4
They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

is dead

2 Samuel 18:14
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

Judges 18:9
And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.

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2 Samuel 19
1. Joab causes the king to cease his mourning
9. The Israelites are earnest to bring the king back
11. David sends to the priest to incite them of Judah
18. Shimei is pardoned
24. Mephibosheth excused
32. Barzillai dismissed, and Chimham his son taken into the king's family
41. The Israelites expostulate with Judah for bringing home the king without them














But Absalom
The mention of Absalom here is significant as it recalls the tragic account of David's son who led a rebellion against his father. The name "Absalom" in Hebrew means "father of peace," which is ironic given his role in causing division and conflict. This highlights the theme of the consequences of sin and rebellion against God's anointed leadership.

whom we anointed over us
The phrase "whom we anointed" indicates a collective decision by the people to follow Absalom, despite David being God's chosen king. This reflects the human tendency to seek leaders who align with personal desires rather than divine will. Historically, anointing was a sacred act, symbolizing God's blessing and authority, yet here it was misapplied, leading to turmoil.

has died in battle
Absalom's death in battle serves as a sobering reminder of the cost of rebellion against God's order. The Hebrew context emphasizes the finality and judgment inherent in his demise. This event fulfills Nathan's prophecy of turmoil within David's house (2 Samuel 12:10), underscoring the seriousness of sin and the fulfillment of God's word.

So why do you remain silent
This rhetorical question challenges the people of Israel to reflect on their inaction. The silence represents a period of indecision and fear, possibly due to guilt or uncertainty about the future. It calls believers to consider the importance of aligning with God's chosen leadership and the dangers of spiritual complacency.

about restoring the king
The call to "restore the king" is a call to return to God's ordained order. David, despite his flaws, was the anointed king, and his restoration symbolizes the restoration of divine order and blessing. This phrase encourages believers to seek reconciliation and restoration with God, emphasizing the themes of repentance and divine mercy.

(10) We anointed over us.--There is no other mention of the anointing of Absalom, and it certainly would not have been performed by the high-priests. It may have been done by some prophet, or this may be a mere form of expression taken from the custom of anointing, and only mean "whom we appointed over us."

Why speak ye not?--There was evidently a hesitation and delay, arising probably from a mere want of organisation, but yet of dangerous tendency. It is under these circumstances that David shows that politic power which had so often before stood him in good stead. The LXX. very unnecessarily places at the end of this verse the clause which is found at the end of 2Samuel 19:11.

Verse 10. - Absalom, whom we anointed over us. It is evident from these words that there had been some solemn anointing and appointment of Absalom, and this accounts for the manner in which his partisans are always described as "Israel," while David's men are simply "his servants." With this anointment there must also have been a formal renunciation of David's rule, and, being thus dethroned, he does not attempt to return until the nation summons him back. As the flight of David narrated in ch. 16. was extremely hurried, the conspirators must have kept their counsel well, and whatever rumours reached him apparently he disregarded. But meanwhile representatives of the tribes secretly convened at Hebron had claimed to act in the name of Israel, and, chosen a new king. The words certainly imply that, had Absalom lived, the Israelites would have considered themselves bound to obey him.

Parallel Commentaries ...


Hebrew
But Absalom,
וְאַבְשָׁלוֹם֙ (wə·’aḇ·šā·lō·wm)
Conjunctive waw | Noun - proper - masculine singular
Strong's 53: Absalom -- 'my father is peace', two Israelites

the man
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

we anointed
מָשַׁ֣חְנוּ (mā·šaḥ·nū)
Verb - Qal - Perfect - first person common plural
Strong's 4886: To rub with oil, to anoint, to consecrate, to paint

over us,
עָלֵ֔ינוּ (‘ā·lê·nū)
Preposition | first person common plural
Strong's 5921: Above, over, upon, against

has died
מֵ֖ת (mêṯ)
Verb - Qal - Perfect - third person masculine singular
Strong's 4191: To die, to kill

in battle.
בַּמִּלְחָמָ֑ה (bam·mil·ḥā·māh)
Preposition-b, Article | Noun - feminine singular
Strong's 4421: A battle, war

So
וְעַתָּ֗ה (wə·‘at·tāh)
Conjunctive waw | Adverb
Strong's 6258: At this time

why
לָמָ֥ה (lā·māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

do you
אַתֶּ֛ם (’at·tem)
Pronoun - second person masculine plural
Strong's 859: Thou and thee, ye and you

say nothing
מַחֲרִשִׁ֖ים (ma·ḥă·ri·šîm)
Verb - Hifil - Participle - masculine plural
Strong's 2790: To cut in, engrave, plow, devise

about restoring
לְהָשִׁ֥יב (lə·hā·šîḇ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 7725: To turn back, in, to retreat, again

the king?”
הַמֶּֽלֶךְ׃ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king


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OT History: 2 Samuel 19:10 Absalom whom we anointed over us (2Sa iiSam 2 Sam ii sam)
2 Samuel 19:9
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