Strong's Lexicon For this reason לְמַעַן֩ (lə·ma·‘an) Conjunction Strong's Hebrew 4616: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that אֲשֶׁ֨ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if the Israelites בְּנֵ֣י (bə·nê) Noun - masculine plural construct Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class יִשְׂרָאֵ֗ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile אֶֽת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative will bring יָבִ֜יאוּ (yā·ḇî·’ū) Verb - Hifil - Imperfect - third person masculine plural Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put to the LORD לַֽיהוָ֗ה (Yah·weh) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 the sacrifices זִבְחֵיהֶם֮ (ziḇ·ḥê·hem) Noun - masculine plural construct | third person masculine plural Strong's Hebrew 2077: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if they הֵ֣ם (hêm) Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who have been offering זֹבְחִים֮ (zō·ḇə·ḥîm) Verb - Qal - Participle - masculine plural Strong's Hebrew 2076: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice in עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although the open פְּנֵ֣י (pə·nê) Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of fields. הַשָּׂדֶה֒ (haś·śā·ḏeh) Article | Noun - masculine singular Strong's Hebrew 7704: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea) They are to bring וֶֽהֱבִיאֻ֣ם (we·hĕ·ḇî·’um) Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural | third person masculine plural Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put them to אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the priest הַכֹּהֵ֑ן (hak·kō·hên) Article | Noun - masculine singular Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest at אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the entrance פֶּ֛תַח (pe·ṯaḥ) Noun - masculine singular construct Strong's Hebrew 6607: 1) opening, doorway, entrance to the Tent אֹ֥הֶל (’ō·hel) Noun - masculine singular Strong's Hebrew 168: 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) of Meeting מוֹעֵ֖ד (mō·w·‘êḏ) Noun - masculine singular Strong's Hebrew 4150: 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting and offer וְזָ֨בְח֜וּ (wə·zā·ḇə·ḥū) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural Strong's Hebrew 2076: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice them אוֹתָֽם׃ (’ō·w·ṯām) Direct object marker | third person masculine plural Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative as sacrifices זִבְחֵ֧י (ziḇ·ḥê) Noun - masculine plural construct Strong's Hebrew 2077: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering of peace שְׁלָמִ֛ים (šə·lā·mîm) Noun - masculine plural Strong's Hebrew 8002: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks to the LORD. לַֽיהוָ֖ה (Yah·weh) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 Parallel Strong's Berean Study BibleFor this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD. Young's Literal Translation so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them. Holman Christian Standard Bible This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country . They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD. New American Standard Bible "The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD. King James Bible To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them [for] peace offerings unto the LORD. Parallel Verses New International Version This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. New Living Translation The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the LORD as peace offerings. English Standard Version This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. New American Standard Bible "The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD. King James Bible To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD. Holman Christian Standard Bible This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD. International Standard Version "This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD. NET Bible This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the LORD at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the LORD. American Standard Version To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah. English Revised Version To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto the LORD. Young's Literal Translation so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them. Cross References Leviticus 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. Leviticus 3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, Leviticus 17:4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: Leviticus 17:6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. Ezekiel 43:27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD. Ezekiel 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Leviticus 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, Leviticus 17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, Leviticus 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. Leviticus 17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, Jump to Previous Children Congregation Death Door Doorway End Fellowship Field Fields gs Israel Israelites Making Meeting Offer Offerings Open Peace Peace-Offerings Priest Reason Sacrifice Sacrifices Sacrificing Slay Tabernacle TentJump to Next Children Congregation Death Door Doorway End Fellowship Field Fields gs Israel Israelites Making Meeting Offer Offerings Open Peace Peace-Offerings Priest Reason Sacrifice Sacrifices Sacrificing Slay Tabernacle TentLinks Leviticus 17:5 NIVLeviticus 17:5 NLT Leviticus 17:5 ESV Leviticus 17:5 NASB Leviticus 17:5 KJV Leviticus 17:5 Bible Apps Leviticus 17:5 Parallel Leviticus 17:5 Biblia Paralela Leviticus 17:5 Chinese Bible Leviticus 17:5 French Bible Leviticus 17:5 German Bible Leviticus 17:5 Commentaries Bible Hub |
    |