Zechariah 1:1
In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:
In the eighth month of the second year of Darius
This time reference places the prophecy in 520 BC, during the reign of Darius I of Persia. The eighth month corresponds to the Hebrew month of Cheshvan, which falls around October-November. This period is significant as it follows the return of the Jewish exiles from Babylon, a time of rebuilding and restoration. Darius's reign is marked by stability and support for the Jewish people, as seen in his decree allowing the reconstruction of the Jerusalem temple (Ezra 6:1-12).

the word of the LORD came
This phrase indicates divine revelation, a common expression in prophetic literature, signifying that the message is not of human origin but from God. It underscores the authority and authenticity of the prophecy. The "word of the LORD" is a recurring theme throughout the Old Testament, emphasizing God's communication with His people (Jeremiah 1:4, Ezekiel 1:3).

to the prophet Zechariah
Zechariah is identified as a prophet, a spokesperson for God. His role is to convey God's messages to the people of Israel. Zechariah's prophecies are characterized by visions and symbolic imagery, focusing on themes of repentance, restoration, and the coming Messiah. His ministry overlaps with that of Haggai, another prophet who encouraged the rebuilding of the temple.

son of Berechiah, the son of Iddo
This genealogical detail establishes Zechariah's priestly lineage, as Iddo is mentioned among the priests who returned with Zerubbabel (Nehemiah 12:4, 16). The priestly background of Zechariah may have influenced his emphasis on temple worship and purity. The name "Zechariah" means "Yahweh remembers," which is fitting for a prophet who speaks of God's faithfulness to His covenant promises.

saying:
This introduces the content of the divine message that follows. The use of "saying" indicates that what comes next is a direct quotation from God, highlighting the importance and urgency of the message. The subsequent verses call the people to repentance and promise future blessings, setting the tone for the rest of Zechariah's prophecies.

Persons / Places / Events
1. Zechariah
A prophet of the LORD, whose name means "Yahweh remembers." He is the son of Berechiah and grandson of Iddo. Zechariah's prophetic ministry is crucial during the post-exilic period as the Israelites return from Babylonian captivity.

2. Berechiah
The father of Zechariah. His name means "Yahweh blesses," indicating a heritage of faith and divine favor.

3. Iddo
The grandfather of Zechariah, possibly a priest, which suggests a lineage of spiritual leadership.

4. Darius
Refers to Darius I, the Persian king who reigned from 522-486 BC. His reign is significant for the rebuilding of the Jerusalem temple.

5. The Eighth Month
This is the month of Cheshvan in the Hebrew calendar, which corresponds to October-November. It marks the timing of Zechariah's prophetic message.
Teaching Points
God's Timing and Sovereignty
The specific mention of the "eighth month of the second year of Darius" underscores God's precise timing in His plans. Believers can trust that God is sovereign over history and orchestrates events according to His divine purpose.

Heritage of Faith
Zechariah's lineage, being the son of Berechiah and grandson of Iddo, highlights the importance of a spiritual heritage. Christians are encouraged to value and pass on their faith to future generations.

Prophetic Calling
Zechariah's role as a prophet reminds believers of the importance of being attentive to God's word and being willing to deliver His messages, even in challenging times.

Restoration and Hope
The context of Zechariah's prophecy during the rebuilding of the temple serves as a reminder of God's commitment to restore and renew His people. This offers hope for personal and communal restoration in Christ.
Bible Study Questions
1. How does the historical context of Darius's reign enhance our understanding of Zechariah's prophetic message?

2. In what ways can we see God's sovereignty in the timing of events in our own lives, similar to the timing of Zechariah's prophecy?

3. How can we cultivate a spiritual heritage in our families and communities, as seen in Zechariah's lineage?

4. What are some modern-day challenges that require us to be attentive to God's word and prophetic messages?

5. How does the theme of restoration in Zechariah's time encourage us in our personal walk with God and in our communities today?
Connections to Other Scriptures
Haggai 1:1
This verse also mentions the second year of Darius, providing a parallel context for the prophetic activities during this period.

Ezra 5:1
Zechariah is mentioned alongside Haggai as a prophet who encouraged the rebuilding of the temple, highlighting his role in the restoration of Israel.

Nehemiah 12:16
Iddo is mentioned in the context of the priestly families, reinforcing the priestly lineage of Zechariah.
God's Call to RepentanceW. Forsyth Zechariah 1:1-6
The Importance of RepentanceD. Thomas Zechariah 1:1-6
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Barachiah, Berechiah, Berechi'ah, Berekiah, Darius, Eighth, Iddo, Month, Prophet, Saying, Zechariah, Zechari'ah
Dictionary of Bible Themes
Zechariah 1:1

     1428   prophecy, OT inspiration
     1690   word of God
     4951   month

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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