1 Chronicles 15:11
David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
Then David summoned
The phrase "Then David summoned" indicates a decisive action taken by King David. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This action reflects David's role as a leader who is actively organizing and preparing for a significant event. Historically, this summoning is part of David's efforts to bring the Ark of the Covenant to Jerusalem, a pivotal moment in Israel's religious life. David's leadership is characterized by his commitment to restoring proper worship and reverence for God.

the priests Zadok and Abiathar
Zadok and Abiathar were prominent priests during David's reign. Zadok, from the line of Eleazar, and Abiathar, from the line of Ithamar, represent the continuity of the priestly tradition. Their inclusion highlights the importance of priestly authority and the need for spiritual oversight in sacred matters. The historical context shows that Zadok would later become the sole high priest under Solomon, indicating his faithfulness and God's favor. This dual priesthood underscores the unity and cooperation necessary among God's servants.

and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
The Levites mentioned here were chosen for their specific roles in the transportation and care of the Ark. Each name carries significance, reflecting their heritage and duties. Uriel, meaning "God is my light," suggests divine guidance. Asaiah, "made by God," indicates divine purpose. Joel, "Yahweh is God," affirms monotheistic faith. Shemaiah, "heard by God," implies divine communication. Eliel, "my God is God," reinforces personal faith. Amminadab, "my kinsman is noble," suggests noble service. These Levites were part of a divinely appointed order, emphasizing the importance of holiness and obedience in serving God. Their roles were not just functional but deeply spiritual, as they facilitated the presence of God among His people.

Persons / Places / Events
1. David
The King of Israel who sought to bring the Ark of the Covenant to Jerusalem in accordance with God's instructions.

2. Zadok
A priest from the line of Eleazar, who played a significant role in the religious leadership of Israel.

3. Abiathar
Another priest, from the line of Ithamar, who served alongside Zadok.

4. Uriel, Asaiah, Joel, Shemaiah, Eliel, Amminadab
Levites chosen by David to assist in the transportation of the Ark, highlighting the importance of following God's ordained order for worship.

5. The Ark of the Covenant
A sacred chest representing God's presence, which David sought to bring to Jerusalem.
Teaching Points
Reverence for God's Instructions
David's summoning of the priests and Levites underscores the importance of adhering to God's specific instructions for worship and service.

The Role of Leadership in Worship
The involvement of priests and Levites highlights the responsibility of spiritual leaders to guide and uphold God's standards in worship.

Learning from Past Mistakes
David's previous attempt to move the Ark without following God's instructions serves as a reminder to learn from past errors and seek God's guidance.

Unity in Worship
The collaboration between different leaders and tribes in transporting the Ark illustrates the importance of unity and cooperation in worship.

Holiness and Preparation
The careful preparation and selection of those who would carry the Ark reflect the need for holiness and readiness in approaching God.
Bible Study Questions
1. What does David's summoning of the priests and Levites teach us about the importance of following God's instructions in our own lives?

2. How can we apply the lesson of learning from past mistakes, as seen in David's previous attempt to move the Ark, to our personal spiritual journey?

3. In what ways can spiritual leaders today ensure they are guiding their congregations in accordance with God's standards?

4. How does the unity displayed in the transportation of the Ark inspire us to work together in our church communities?

5. What steps can we take to prepare ourselves spiritually to approach God with the reverence and holiness He requires?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of the transportation of the Ark, emphasizing the importance of following God's instructions.

Exodus 25
Details the construction of the Ark and the specific instructions given by God, underscoring the sacredness and the need for reverence.

Numbers 4
Outlines the duties of the Levites in transporting the Tabernacle, highlighting the importance of their role in handling holy objects.

1 Chronicles 13
Describes an earlier, failed attempt to move the Ark, which resulted in Uzzah's death due to improper handling, teaching the importance of obedience to God's commands.
The Bearers of the ArkF. Whitfield 1 Chronicles 15:1-15
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Learning the Lessons of God's JudgmentsR. Tuck 1 Chronicles 15:2, 12, 13
Three Valuable Virtues: Rectification, Admonition, ObedienceW. Clarkson 1 Chronicles 15:2-15
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Abiathar, Abi'athar, Amminadab, Ammin'adab, Asaiah, Asai'ah, Calleth, David, Eliel, Eli'el, Joel, Jo'el, Levites, Priests, Shemaiah, Shemai'ah, Summoned, Uriel, Uri'el, Zadok
Dictionary of Bible Themes
1 Chronicles 15:1-16

     7390   Levites

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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