1 Chronicles 15:23
Berechiah and Elkanah were to be guardians of the ark.
Berechiah
The name Berechiah means "Yahweh blesses" or "blessed by Yahweh" in Hebrew. This name reflects the deep-seated belief in the providence and blessing of God upon His people. Berechiah's role as a guardian of the ark signifies the importance of divine blessing in the stewardship of sacred duties. In a broader sense, it reminds believers that those who are entrusted with spiritual responsibilities are often those who have experienced God's blessing and favor in their lives.

and Elkanah
Elkanah means "God has created" or "God has possessed." This name underscores the sovereignty and creative power of God. Elkanah's inclusion as a guardian of the ark highlights the divine selection and calling of individuals for specific purposes. Historically, Elkanah is also the name of Samuel's father, linking this role to a legacy of faithfulness and dedication to God's service. It serves as a reminder that God equips and calls individuals according to His divine plan and purpose.

were to be guardians
The phrase "were to be guardians" indicates a specific and sacred duty assigned to Berechiah and Elkanah. The Hebrew root for "guardians" is "shamar," which means to keep, watch, or preserve. This role was not merely a physical task but a spiritual responsibility, emphasizing vigilance and care in protecting what is holy. In the context of the ark, it symbolizes the need for spiritual leaders to safeguard the presence and commandments of God within the community.

of the ark
The ark, known as the Ark of the Covenant, was the most sacred object in Israelite worship, representing God's presence among His people. It contained the tablets of the Law, Aaron's rod, and a pot of manna, each symbolizing God's covenant, authority, and provision. The guardianship of the ark was a profound responsibility, reflecting the need to honor and revere God's holiness. Historically, the ark was central to Israel's worship and identity, and its protection was paramount to maintaining the nation's spiritual integrity. This phrase calls believers to recognize the importance of reverence and responsibility in their relationship with God.

Persons / Places / Events
1. Berechiah
A Levite appointed as a gatekeeper for the Ark of the Covenant. His role was crucial in ensuring the sanctity and security of the Ark during its transport to Jerusalem.

2. Elkanah
Another Levite who served alongside Berechiah as a gatekeeper. His duties were similar, emphasizing the importance of guarding the sacred.

3. Gatekeepers
These were Levites assigned to protect and oversee the Ark of the Covenant. Their role was both physical and spiritual, ensuring that only those who were consecrated could approach the Ark.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. Its movement to Jerusalem was a significant event in Israel's history.

5. Jerusalem
The city where King David intended to establish the Ark, making it the religious and political center of Israel.
Teaching Points
The Importance of Faithful Service
Berechiah and Elkanah exemplify the importance of faithfully serving in the roles God assigns us, no matter how seemingly small or behind-the-scenes.

Guarding What is Sacred
As gatekeepers, they were tasked with protecting the Ark, symbolizing the need for Christians to guard their hearts and the sacred truths of their faith.

Preparation and Sanctification
The Levites' preparation for moving the Ark teaches us the importance of spiritual readiness and sanctification in our service to God.

Unity in Service
The collaboration between Berechiah and Elkanah highlights the value of working together in unity for the common goal of honoring God.

Reverence for God's Presence
The Ark represented God's presence, reminding us to approach God with reverence and awe in our worship and daily lives.
Bible Study Questions
1. What can we learn from Berechiah and Elkanah's roles as gatekeepers about the importance of serving faithfully in the church today?

2. How does the role of a gatekeeper in the Old Testament relate to the New Testament concept of guarding one's heart and mind in Christ Jesus?

3. In what ways can we prepare ourselves spiritually to serve God effectively, as the Levites prepared to move the Ark?

4. How does the unity between Berechiah and Elkanah in their service reflect the New Testament teaching on the body of Christ working together?

5. What practical steps can we take to ensure that we approach God with the reverence and awe that the Ark of the Covenant symbolized for the Israelites?
Connections to Other Scriptures
1 Chronicles 15:1-2
Provides context for the preparation and sanctification of the Levites, including Berechiah and Elkanah, for the task of moving the Ark.

1 Chronicles 9:17-27
Describes the duties of gatekeepers in more detail, highlighting their responsibilities in the temple service.

Psalm 84:10
Reflects the honor and blessing associated with being a gatekeeper in the house of God, emphasizing the spiritual significance of their role.

2 Samuel 6:12-15
Chronicles the joyous occasion of the Ark's arrival in Jerusalem, underscoring the importance of the gatekeepers' role in this event.
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Music and Song Consecrated to God's ServiceR. Tuck 1 Chronicles 15:16-24
The Singers and Musical Instruments Accompanying the ArkF. Whitfield 1 Chronicles 15:16-24
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Ark, Berechiah, Berechi'ah, Doorkeepers, Door-keepers, Elkanah, Elka'nah, Gatekeepers
Dictionary of Bible Themes
1 Chronicles 15:23-24

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Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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