1 Chronicles 16:38
along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.
including Obed-edom
The name "Obed-edom" is of Hebrew origin, meaning "servant of Edom." Obed-edom is a significant figure in the Old Testament, known for his role as a faithful steward of the Ark of the Covenant. His inclusion here highlights his continued service and dedication to God. Historically, Obed-edom's house was blessed when the Ark was temporarily housed there (2 Samuel 6:11), symbolizing the blessings that come from faithful service and reverence for God's presence.

and his sixty-eight relatives
The mention of "sixty-eight relatives" underscores the communal and familial nature of worship and service in ancient Israel. This large number of relatives serving together reflects the importance of family legacy and the passing down of faith and duty through generations. It also illustrates the collective responsibility of the Levites in maintaining the worship and service of the Lord, emphasizing the unity and cooperation required in spiritual service.

Obed-edom son of Jeduthun
Identifying Obed-edom as the "son of Jeduthun" connects him to a lineage of worship leaders. Jeduthun was one of the chief musicians appointed by David, known for his prophetic role in music (1 Chronicles 25:1-3). This connection highlights the importance of music and worship in Israel's spiritual life and the role of families in cultivating and continuing this tradition. It also suggests a heritage of faithfulness and dedication to God's service.

and also Hosah
Hosah, another gatekeeper, is mentioned alongside Obed-edom, indicating the collaborative nature of their duties. The name "Hosah" means "refuge" or "shelter," which is fitting for a gatekeeper, as they provided protection and order at the temple gates. This role was crucial in maintaining the sanctity and security of the worship space, symbolizing the spiritual vigilance required to guard one's heart and community.

were gatekeepers
The role of "gatekeepers" was vital in the temple, as they controlled access to the sacred spaces, ensuring that only those who were ceremonially clean could enter. This position required integrity, discernment, and dedication, reflecting the spiritual responsibility of guarding the holiness of God's dwelling place. In a broader sense, gatekeepers symbolize the need for spiritual discernment and the protection of one's faith and community from external and internal threats. This role is a reminder of the vigilance required in maintaining a life dedicated to God.

Persons / Places / Events
1. Obed-edom
A Levite who is noted for his role as a gatekeeper and for housing the Ark of the Covenant. His household was blessed by God during the time the Ark was with him.

2. Sixty-eight relatives
These are the family members of Obed-edom who were involved in the service of the tabernacle, indicating a family dedicated to the service of God.

3. Jeduthun
A Levite and one of the chief musicians appointed by David. Obed-edom is identified as his son, linking him to a lineage of worship and service.

4. Hosah
Another gatekeeper who served alongside Obed-edom. His inclusion highlights the collaborative nature of temple service.

5. Gatekeepers
These were Levites assigned to guard the entrances of the tabernacle, ensuring the sanctity and order of worship.
Teaching Points
Faithfulness in Service
Obed-edom and his family exemplify dedication to God's service. Their roles as gatekeepers and musicians show that every task in God's house is significant and honored.

Generational Blessing
The involvement of Obed-edom's relatives in temple service underscores the importance of passing down faith and dedication to future generations.

Guarding the Presence of God
As gatekeepers, Obed-edom and Hosah were responsible for maintaining the sanctity of the tabernacle. This teaches us the importance of guarding our hearts and lives as temples of the Holy Spirit.

Collaboration in Ministry
The partnership between Obed-edom and Hosah highlights the value of working together in ministry, supporting one another in the service of God.
Bible Study Questions
1. How does the role of Obed-edom as a gatekeeper reflect the importance of every position in the service of God?

2. In what ways can we, like Obed-edom, ensure that our homes are places where God's presence is welcomed and honored?

3. How can the example of Obed-edom's family inspire us to involve our own families in the service of God?

4. What are some practical ways we can guard our hearts and lives as temples of the Holy Spirit, similar to the gatekeepers of the tabernacle?

5. How does the collaboration between Obed-edom and Hosah encourage us to work together in our church communities and ministries?
Connections to Other Scriptures
2 Samuel 6:11-12
This passage describes how the Ark of the Covenant was kept in the house of Obed-edom, and how God blessed his household. This connection highlights the faithfulness and blessing associated with Obed-edom.

1 Chronicles 15:18, 24
These verses list Obed-edom among the gatekeepers and musicians, emphasizing his multifaceted role in temple service.

Psalm 84:10
This verse speaks to the honor and blessing of being a doorkeeper in the house of God, which relates to the role of Obed-edom and his family.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Associates, Brethren, Brothers, Doorkeepers, Door-keepers, Eight, Gatekeepers, Hosah, Jedithun, Jeduthun, Jedu'thun, Minister, Obededom, Obed-edom, O'bed-e'dom, Porters, Sixty, Sixty-eight, Threescore
Dictionary of Bible Themes
1 Chronicles 16:38

     6214   participation, in Christ

1 Chronicles 16:37-38

     5324   gatekeepers

1 Chronicles 16:37-42

     8625   worship, acceptable attitudes

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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