1 Chronicles 22:1
Then David said, "Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel."
Then David said
This phrase marks a pivotal moment in the narrative of King David's reign. The Hebrew word for "said" is "אָמַר" (amar), which often signifies a declaration or proclamation. David, as the anointed king, is making a significant spiritual and national decision. This moment reflects David's role not only as a political leader but as a spiritual guide for Israel, emphasizing the importance of divine guidance in leadership.

Here shall be
The word "here" indicates a specific location chosen by David. The Hebrew term "פֹּה" (po) suggests a divinely appointed place. This choice is not arbitrary but is believed to be guided by God's will. The emphasis on "shall be" underscores the certainty and divine approval of this decision, reflecting the fulfillment of God's promises and plans for Israel.

the house of the LORD God
This phrase refers to the future temple, a central place of worship for the Israelites. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean both a physical structure and a household or family. The "house of the LORD" signifies a sacred space where God's presence will dwell among His people. This temple is a continuation of the covenant relationship between God and Israel, symbolizing His desire to be with His people.

and here the altar of burnt offering
The altar is a critical element in Israelite worship, serving as the place where sacrifices are made to atone for sin and express devotion to God. The Hebrew word for "altar" is "מִזְבֵּחַ" (mizbeach), derived from a root meaning "to slaughter" or "sacrifice." This highlights the altar's role in the sacrificial system, which points to the need for atonement and foreshadows the ultimate sacrifice of Christ.

for Israel
This phrase emphasizes the communal aspect of the temple and altar. The Hebrew term "יִשְׂרָאֵל" (Yisrael) refers to the descendants of Jacob, God's chosen people. The temple and altar are not just for individual worship but for the entire nation, uniting them in their faith and identity. This underscores the collective responsibility of the Israelites to maintain their covenant relationship with God and to worship Him as a community.

Persons / Places / Events
1. David
The King of Israel who is central to this passage. He is preparing for the construction of the temple, which his son Solomon will build. David's heart is set on establishing a permanent dwelling place for the Ark of the Covenant and a central place of worship for Israel.

2. The House of the LORD
Refers to the future temple in Jerusalem, which David envisions as the central place of worship for the Israelites. This is a significant moment as it marks the transition from a mobile tabernacle to a permanent temple.

3. The Altar of Burnt Offering
A specific place for sacrifices, which is crucial for the worship practices of Israel. It symbolizes atonement and dedication to God.

4. Israel
The nation chosen by God, for whom the temple will serve as a spiritual center. The temple will be a place where the people can come to worship and offer sacrifices.

5. Mount Moriah
Although not explicitly mentioned in this verse, it is traditionally understood as the location where the temple will be built. This is the same place where Abraham was to sacrifice Isaac, adding historical and spiritual significance.
Teaching Points
Vision and Preparation
David's declaration shows the importance of having a vision for God's work and preparing for future generations. We should consider how we can lay foundations for spiritual growth in our communities.

Obedience to God's Plan
David recognizes the temple as God's house, not his own. This teaches us to align our plans with God's purposes, seeking His guidance in our endeavors.

Significance of Worship
The altar of burnt offering signifies the centrality of worship and sacrifice in our relationship with God. We are reminded to prioritize worship in our lives, offering ourselves as living sacrifices (Romans 12:1).

Legacy of Faith
David's actions set the stage for Solomon's temple, illustrating the impact of a faithful legacy. We should strive to leave a spiritual legacy that honors God and benefits future generations.
Bible Study Questions
1. How does David's preparation for the temple challenge us to think about our own spiritual preparations and priorities?

2. In what ways can we ensure that our plans align with God's purposes, as David did with the temple?

3. How does the concept of the altar of burnt offering relate to our understanding of worship and sacrifice today?

4. What steps can we take to leave a legacy of faith for future generations, similar to David's preparation for the temple?

5. How do the connections between 1 Chronicles 22:1 and other scriptures deepen our understanding of God's plan for worship and His presence among His people?
Connections to Other Scriptures
2 Samuel 7
This chapter records God's covenant with David, promising that his offspring will build a house for God's name. This connects to David's preparation for the temple in 1 Chronicles 22:1.

1 Kings 6
Describes the actual construction of the temple by Solomon, fulfilling David's preparations and God's promise.

Genesis 22
The account of Abraham and Isaac on Mount Moriah, which is traditionally linked to the temple's location, highlighting themes of faith and obedience.

Hebrews 9
Discusses the significance of the temple and the sacrificial system, pointing to Christ as the ultimate fulfillment of these Old Testament practices.
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Altar, Burned, Burnt, Burnt-offering, David, Elohim, Israel's, Offering, Offerings
Dictionary of Bible Themes
1 Chronicles 22:1

     8626   worship, places

1 Chronicles 22:1-2

     5240   building

1 Chronicles 22:1-19

     5089   David, significance

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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