1 Chronicles 22:6
Then David called for his son Solomon and instructed him to build a house for the LORD, the God of Israel.
Then he summoned
The phrase "Then he summoned" indicates a deliberate and purposeful action by David. The Hebrew root for "summoned" is קָרָא (qara), which means to call or to proclaim. This action signifies a formal and authoritative command, reflecting David's role as king and father. Historically, summoning was a common practice for kings to convey important messages or commands, emphasizing the gravity of the task at hand.

his son Solomon
"His son Solomon" highlights the familial relationship and the chosen successor of David. Solomon, whose name in Hebrew is שְׁלֹמֹה (Shlomo), means "peaceful." This name is prophetic, as Solomon's reign was marked by peace and prosperity, contrasting with David's war-filled reign. The mention of Solomon underscores the divine selection and preparation for the building of the temple, a task David was not permitted to complete due to his history as a warrior.

and charged him
The phrase "and charged him" conveys a sense of duty and responsibility. The Hebrew word צִוָּה (tzivah) means to command or to appoint. This charge is not merely a suggestion but a divine mandate passed from David to Solomon. It reflects the biblical principle of passing on spiritual and leadership responsibilities to the next generation, ensuring the continuity of God's work.

to build a house
"To build a house" refers to the construction of the temple, a central place of worship for the Israelites. The Hebrew word for house, בַּיִת (bayit), can mean both a physical structure and a household or dynasty. This dual meaning underscores the temple's role as both a physical place of worship and a symbol of God's enduring presence with His people. Archaeologically, the temple's construction was a monumental task, requiring vast resources and skilled labor, reflecting its significance in Israelite society.

for the LORD
"For the LORD" indicates that the temple is dedicated to Yahweh, the covenant God of Israel. The use of the tetragrammaton, יהוה (YHWH), emphasizes the personal and covenantal relationship between God and His people. This dedication signifies that the temple is not merely a national monument but a sacred space for divine encounter and worship, central to Israel's identity and faith.

the God of Israel
"The God of Israel" reaffirms the unique relationship between Yahweh and the nation of Israel. This phrase serves as a reminder of God's promises and faithfulness to His chosen people. It also highlights the theological foundation of the temple as a place where God's presence dwells among His people, fulfilling the covenantal promise of being their God and they His people. Historically, this underscores the temple's role as a unifying center for the tribes of Israel, fostering national and spiritual identity.

Persons / Places / Events
1. David
The King of Israel who desired to build a temple for the Lord but was instructed by God that his son would fulfill this task.

2. Solomon
The son of David, chosen to build the temple, symbolizing peace and wisdom.

3. The House for the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites.

4. The LORD, the God of Israel
The covenant God of Israel, who dwells among His people and desires a place of worship.

5. Jerusalem
The city where the temple was to be built, significant as the spiritual and political center of Israel.
Teaching Points
Divine Purpose and Timing
God’s plans often extend beyond our lifetime, and His purposes are fulfilled in His timing. David’s desire to build the temple was noble, but God’s plan was for Solomon to complete it.

Generational Legacy
David’s preparation for the temple construction demonstrates the importance of leaving a spiritual legacy. We should consider how our actions today can impact future generations for God’s glory.

Obedience to God’s Calling
Solomon’s charge to build the temple was a specific calling from God. We must be attentive to God’s calling in our lives and respond with obedience, trusting in His provision and guidance.

Preparation and Provision
David’s preparation for the temple, including gathering materials and organizing labor, teaches us the importance of preparation and provision in fulfilling God’s work. We should be diligent in preparing for the tasks God assigns to us.

The Centrality of Worship
The temple was to be a place of worship and sacrifice, central to Israel’s relationship with God. Our lives should also be centered around worship, making God the focal point of our daily living.
Bible Study Questions
1. How does David’s preparation for the temple reflect the importance of planning and provision in our spiritual lives?

2. In what ways can we ensure that we are leaving a spiritual legacy for future generations?

3. How can we discern God’s specific calling for our lives, and what steps can we take to respond obediently?

4. What are some practical ways we can make worship central in our daily lives, similar to the temple’s role in Israel?

5. How does the concept of God’s timing, as seen in David and Solomon’s account, encourage us in our current circumstances?
Connections to Other Scriptures
2 Samuel 7
God’s covenant with David, where He promises that David’s offspring will build the temple.

1 Kings 5-8
The detailed account of Solomon building the temple, fulfilling David’s charge.

Psalm 127:1
Emphasizes that unless the Lord builds the house, the builders labor in vain, highlighting the need for divine guidance.

Hebrews 3:3-6
Compares the faithfulness of Moses and Jesus, with Jesus being worthy of greater honor, as He builds the spiritual house of God.
David's Prohibited Desire and Permitted ServiceAlexander Maclaren1 Chronicles 22:6
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
David's Charge to SolomonF. Whitfield 1 Chronicles 22:6-16
Successful ServiceW. Clarkson 1 Chronicles 22:6-16
A Son PredictedBiblical Museum1 Chronicles 22:6-19
David's Charge to SolomonMonday Club Sermons1 Chronicles 22:6-19
God's Word to DavidJ. Parker, D. D.1 Chronicles 22:6-19
LearnJ. Wolfendale.1 Chronicles 22:6-19
The Prediction of Solomon's BirthJ. Parker, D. D.1 Chronicles 22:6-19
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Build, Building, Calleth, Charged, Chargeth, Commanded, Orders, Solomon
Dictionary of Bible Themes
1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:2-10

     5054   responsibility, examples

1 Chronicles 22:6-10

     6703   peace, divine OT

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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