1 Chronicles 28:21
The divisions of the priests and Levites are ready for all the service of the house of God, and every willing man of every skill will be at your disposal for the work. The officials and all the people are fully at your command."
The divisions of the priests and Levites are ready for all the service of the house of God
This phrase highlights the organized structure of religious service in ancient Israel. The divisions of priests and Levites were established by King David, as detailed in 1 Chronicles 24-26, to ensure that the worship and sacrifices in the temple were conducted in an orderly manner. This organization reflects the importance of worship in Israelite society and the need for a dedicated and prepared clergy. The Levites, descendants of Levi, were set apart for temple service, emphasizing the sacredness of their duties. This structure foreshadows the New Testament concept of the body of Christ, where each member has a specific role (1 Corinthians 12:12-27).

and every willing man of every skill will be at your disposal for the work
This phrase underscores the communal effort required for the construction and maintenance of the temple. It highlights the importance of willingness and skill in serving God, suggesting that God values both the heart and the abilities of His people. This mirrors the New Testament teaching in Romans 12:6-8, where believers are encouraged to use their gifts for the benefit of the church. The phrase also reflects the cultural context of ancient Israel, where craftsmanship and skilled labor were highly valued, as seen in the construction of the tabernacle (Exodus 31:1-11).

The officials and all the people are fully at your command.
This phrase indicates the unity and cooperation among the leaders and the people in fulfilling God's purposes. It reflects the hierarchical structure of ancient Israelite society, where the king had authority over the people, yet was expected to lead in accordance with God's will. This unity is essential for the successful completion of the temple, symbolizing the collective responsibility of the community in worship and service. The phrase also points to the ideal of a godly leader, as seen in the example of Jesus Christ, who leads His people with authority and compassion (Matthew 20:25-28).

Persons / Places / Events
1. David
The King of Israel who is giving instructions for the building of the temple.

2. Solomon
David's son, who is chosen to build the temple.

3. Priests and Levites
The religious leaders responsible for the temple services and rituals.

4. House of God
Refers to the temple that Solomon is to build in Jerusalem.

5. Willing Men
Skilled individuals who are ready to assist in the construction of the temple.
Teaching Points
Unity in Purpose
The passage highlights the importance of unity among God's people in accomplishing His work. Just as the priests, Levites, and skilled workers came together, the church today must unite in purpose.

Willingness to Serve
The emphasis on "willing men" underscores the value of a willing heart in service to God. Our skills and talents should be offered willingly for His glory.

Obedience to Leadership
The officials and people were to obey Solomon's commands, illustrating the importance of respecting and following godly leadership within the church.

Diversity of Gifts
The variety of roles mentioned (priests, Levites, skilled workers) reflects the diversity of gifts within the body of Christ, each necessary for the church's mission.

Preparation for Service
Just as the divisions of priests and Levites were ready, believers should be prepared and equipped for service in God's kingdom.
Bible Study Questions
1. How does the unity of purpose among the Israelites in building the temple inspire us to work together in our local church?

2. In what ways can we identify and utilize our skills and talents for the service of God and His church?

3. What are some practical steps we can take to ensure we are willing and ready to serve when called upon?

4. How can we cultivate a spirit of obedience and respect towards our church leaders, as seen in the obedience to Solomon's commands?

5. Reflect on the diversity of gifts within your church community. How can you encourage others to use their unique gifts for the edification of the church?
Connections to Other Scriptures
Exodus 35:10
This passage describes the call for skilled workers to contribute to the building of the Tabernacle, similar to the call for willing men in 1 Chronicles 28:21.

1 Kings 5:6
Solomon's request for skilled workers from Hiram, King of Tyre, to help build the temple, showing the importance of skilled labor in God's work.

Ephesians 4:11-12
Paul speaks about the different roles within the church, emphasizing the need for various skills and gifts to build up the body of Christ.
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
The Way to Succeed in a Great WorkW. Clarkson 1 Chronicles 28:11-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Behold, Captains, Command, Craft, Divisions, Entirely, Levites, Manner, Obey, Officials, Priests, Ready, Service, Skill, Skilled, Temple, Willing
Dictionary of Bible Themes
1 Chronicles 28:21

     5523   servants, good
     5531   skill
     8365   wisdom, human

1 Chronicles 28:20-21

     8404   commands, in OT

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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